Judges 9:34
So Abimelech and all his troops set out by night and lay in wait against Shechem in four companies.
So Abimelech
Abimelech, whose name means "my father is king" in Hebrew, is a central figure in this narrative. He is the son of Gideon (also known as Jerubbaal) and a concubine from Shechem. His ambition and ruthless pursuit of power are evident throughout Judges 9. Historically, Abimelech's actions reflect the turbulent period of the Judges, where Israel lacked centralized leadership and often fell into chaos and idolatry. His account serves as a cautionary tale about the dangers of self-exaltation and the rejection of God's authority.

and all his troops
The phrase indicates that Abimelech did not act alone; he had the support of a military force. This detail underscores the organized and premeditated nature of his actions. In the context of ancient warfare, having troops meant having power and influence. The troops' loyalty to Abimelech suggests either shared ambition or coercion, reflecting the complex social dynamics of the time.

set out by night
The decision to move under the cover of darkness suggests a strategic and possibly deceitful approach. Nighttime operations were often used in ancient warfare to gain the element of surprise. This tactic highlights Abimelech's cunning and willingness to use any means necessary to achieve his goals. Spiritually, this can be seen as a metaphor for the darkness of sin and the hidden nature of evil deeds.

and lay in wait
This phrase indicates a deliberate ambush, a common military strategy in ancient times. The Hebrew root for "lay in wait" can also imply lurking or lying in ambush, suggesting a predatory nature. This action reflects Abimelech's intent to catch the people of Shechem off guard, revealing his treacherous character. It serves as a reminder of the ever-present danger of betrayal and the need for vigilance in spiritual warfare.

against Shechem
Shechem was a significant city in biblical history, located in the hill country of Ephraim. It was a place of covenant renewal and had deep spiritual and historical roots for the Israelites. Abimelech's attack on Shechem is not just a political maneuver but also an assault on a place of spiritual heritage. This act of aggression against a city of such importance underscores the depth of Abimelech's ambition and disregard for sacred traditions.

in four companies
The division into four companies indicates a well-planned military strategy, designed to encircle and overwhelm Shechem. The number four often symbolizes completeness or totality in biblical numerology, suggesting that Abimelech intended to leave no escape for the city. This strategic division reflects the thoroughness of Abimelech's plan and his determination to assert control. It serves as a reminder of the comprehensive nature of sin's impact when left unchecked.

Persons / Places / Events
1. Abimelech
The son of Gideon (also known as Jerubbaal), who sought to establish himself as king over Shechem and Israel. His ambition and ruthless actions are central to this account.

2. Shechem
An ancient city in the hill country of Ephraim, significant in Israel's history as a place of covenant renewal and conflict. It becomes the focal point of Abimelech's power struggle.

3. Troops
The men who followed Abimelech, likely mercenaries or loyalists, who participated in his military campaign against Shechem.

4. Night Ambush
A strategic military maneuver where Abimelech divides his forces into four companies to surprise and overpower the city of Shechem.

5. Four Companies
The division of Abimelech's forces, indicating a calculated and organized approach to warfare, aiming to maximize the element of surprise.
Teaching Points
The Dangers of Ambition
Abimelech's account warns against unchecked ambition and the pursuit of power at any cost. His actions lead to destruction, illustrating the biblical principle that pride precedes a fall.

Strategic Planning vs. Godly Wisdom
While Abimelech's military strategy was effective, it lacked divine guidance. Believers are encouraged to seek God's wisdom in their plans rather than relying solely on human strategy.

The Consequences of Betrayal
Abimelech's betrayal of his family and people for personal gain serves as a cautionary tale about the destructive nature of betrayal and the importance of loyalty and integrity.

God's Sovereignty in Human Affairs
Despite Abimelech's schemes, God's overarching plan prevails. This reminds believers of God's sovereignty and justice, even when human actions seem to dominate.

Community and Leadership
The conflict at Shechem highlights the importance of godly leadership and the impact of community decisions. It challenges believers to consider the qualities of leaders they support and follow.
Bible Study Questions
1. How does Abimelech's ambition and actions reflect the dangers of seeking power without regard for God's will? Consider other biblical examples of leaders who fell due to pride.

2. In what ways can we ensure that our plans and strategies align with God's wisdom rather than relying solely on human understanding?

3. Reflect on a time when betrayal or disloyalty affected a community or relationship you were part of. How can we foster integrity and loyalty in our own lives?

4. How does the account of Abimelech and Shechem illustrate God's sovereignty and justice? Can you think of other biblical accounts where God's plan prevails despite human actions?

5. What qualities should we look for in leaders, both within the church and in broader society, to ensure they align with biblical principles? How can we support and encourage godly leadership?
Connections to Other Scriptures
Judges 8:33-35
Provides context for Abimelech's rise to power, highlighting Israel's unfaithfulness after Gideon's death and setting the stage for Abimelech's ambition.

Genesis 34
The earlier account of Shechem, where Dinah, Jacob's daughter, was defiled, leading to a violent retribution by her brothers. This historical backdrop adds depth to the city's recurring theme of conflict.

1 Samuel 15:1-3
The account of Saul's incomplete obedience, paralleling Abimelech's ambition and the consequences of self-serving leadership.

Proverbs 16:18
"Pride goes before destruction, a haughty spirit before a fall." This proverb encapsulates the moral lesson of Abimelech's account.
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
A Worthy Servant of a Worthless MasterA.F. Muir Judges 9:30-33, 36-38
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Abimelech, Abim'elech, Attack, Bands, Companies, Concealed, Detachments, Got, Laid, Lay, Positions, Riseth, Rose, Shechem, Surprise, Troops, Wait
Dictionary of Bible Themes
Judges 9:34

     5608   warfare, strategies

Judges 9:26-41

     5575   talk, idle

Judges 9:34-35

     5544   soldiers

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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