Judges 9:16
Now if you have acted faithfully and honestly in making Abimelech king, if you have done well by Jerubbaal and his family, and if you have done to him as he deserves--
Now if you have acted faithfully and honestly in making Abimelech king
This phrase challenges the integrity of the Shechemites' decision to make Abimelech king. The term "faithfully and honestly" implies a standard of righteousness and truthfulness that is expected in leadership decisions. In the biblical context, Abimelech's rise to power was marked by treachery and violence, as he killed his seventy brothers to secure his position (Judges 9:5). This contrasts with the biblical ideal of leadership, which is characterized by justice and service, as seen in the examples of Moses and David. The phrase also reflects the covenantal expectations of Israel, where leaders were to act in accordance with God's laws and commands.

if you have done well by Jerubbaal and his family
Jerubbaal, also known as Gideon, was a judge who delivered Israel from the Midianites (Judges 6-8). The mention of his family highlights the betrayal against Gideon's legacy. Gideon refused kingship, emphasizing that the Lord should rule over Israel (Judges 8:23). The Shechemites' support of Abimelech, Gideon's son through a concubine, represents a departure from Gideon's values and a failure to honor his family. This phrase underscores the importance of loyalty and gratitude towards those who have served faithfully, a principle echoed in the New Testament's call to honor spiritual leaders (1 Timothy 5:17).

and if you have done to him as he deserves—
This phrase questions whether justice has been served in the treatment of Abimelech. The biblical narrative suggests that Abimelech's actions were self-serving and ruthless, contrasting with the biblical principle of reaping what one sows (Galatians 6:7). The concept of divine justice is central here, as God often uses human actions to fulfill His purposes, even when those actions are unjust. The eventual downfall of Abimelech (Judges 9:53-54) serves as a reminder of God's sovereignty and justice, similar to the fate of other unrighteous leaders in Scripture. This phrase invites reflection on the consequences of actions and the ultimate accountability before God.

Persons / Places / Events
1. Abimelech
The son of Gideon (also known as Jerubbaal) and a concubine from Shechem. He sought power and became king through manipulation and violence.

2. Jerubbaal (Gideon)
A judge of Israel who led the Israelites to victory against the Midianites. He is remembered for his faithfulness to God but also for his later actions that led to idolatry.

3. Shechem
A significant city in the hill country of Ephraim. It was a center of political and religious activity in Israel and the place where Abimelech was made king.

4. Jotham
The youngest son of Gideon who escaped Abimelech's massacre of his brothers. He delivered a parable from Mount Gerizim as a warning to the people of Shechem.

5. Mount Gerizim
The location from which Jotham delivered his parable. It holds historical and religious significance as a place of blessing in Israel.
Teaching Points
Integrity in Leadership
The account of Abimelech warns against seeking power through deceit and manipulation. True leadership is grounded in integrity and service to others.

Consequences of Actions
Abimelech's account illustrates the biblical principle that actions have consequences. His violent rise to power ultimately led to his destruction.

Faithfulness to God's Covenant
The Israelites' choice to follow Abimelech reflects a departure from their covenant with God. Believers are called to remain faithful to God's commands and guidance.

The Role of Accountability
Jotham's parable serves as a reminder of the importance of holding leaders accountable to God's standards.

The Danger of Idolatry
Gideon's legacy was marred by idolatry, which set the stage for Abimelech's rise. Believers must guard against allowing anything to take the place of God in their lives.
Bible Study Questions
1. How does the account of Abimelech challenge our understanding of leadership and power from a biblical perspective?

2. In what ways can we apply the principle of sowing and reaping (Galatians 6:7) to our daily lives, especially in our relationships and decision-making?

3. How can we ensure that our actions align with God's covenant and commands, as opposed to following the world's standards?

4. What steps can we take to hold ourselves and our leaders accountable to God's standards of integrity and honesty?

5. How can we identify and remove idols in our lives that may hinder our relationship with God, as seen in the legacy of Gideon and Abimelech?
Connections to Other Scriptures
1 Samuel 8
The Israelites demand a king, paralleling the desire for centralized power seen in Abimelech's account. This reflects the tension between God's leadership and human authority.

Galatians 6:7
The principle of sowing and reaping is evident in Abimelech's account, as his treacherous actions lead to his downfall.

Proverbs 11:3
The importance of integrity and honesty, which contrasts with Abimelech's deceitful rise to power.
Abimelech, the AdventurerR. A. Watson, M. A.Judges 9:1-22
Ambition Destroys the Finer Feelings of MenH. E. Channing.Judges 9:1-22
Bramble Rule; Or, the People and Their LeadersHomilistJudges 9:1-22
Forms of Usefulness in LifeMarcus Dods, D. D.Judges 9:1-22
Jotham's ParableR. A. Watson, M. A.Judges 9:1-22
King Bramble and His SubjectsA. F. Vedder.Judges 9:1-22
Misleading Self-JudgmentsA. Rowland, B. A.Judges 9:1-22
Pulpit BramblesHomilistJudges 9:1-22
Self-FulfilmentE. G. Murphy.Judges 9:1-22
The BrambleH. Whittaker.Judges 9:1-22
The Election of the Usurper to be KingJ. P. Millar.Judges 9:1-22
The Faithful Olive-TreeSpurgeon, Charles HaddonJudges 9:1-22
The Parable of JothamA London MinisterJudges 9:1-22
The Parable of the TreesJ. Bayley, Ph. D.Judges 9:1-22
The Parable of the TreesA. Raleigh, D. D.Judges 9:1-22
The Refusing of LeadershipW. Morison, D. D.Judges 9:1-22
Jotham's Fable; Or, Popular Election, its Dangers and AbusesA.F. Muir Judges 9:7-20
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Abimelech, Abim'elech, Acted, Dealt, Deed, Deeds, Deserved, Deserved-, Deserves, Deserving, Fair, Faith, Family, Hands, Honor, Honorably, Integrity, Jerubbaal, Jerub-baal, Jerubba'al, Making, Reward, Righteously, Sincerely, Sincerity, Treated, Truly, Truth, Uprightly
Dictionary of Bible Themes
Judges 9:1-21

     5356   irony

Judges 9:7-20

     5438   parables

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 9:16 NIV
Judges 9:16 NLT
Judges 9:16 ESV
Judges 9:16 NASB
Judges 9:16 KJV

Judges 9:16 Commentaries

Bible Hub
Judges 9:15
Top of Page
Top of Page