Judges 8:26
The weight of the gold earrings he had requested was 1,700 shekels, in addition to the crescent ornaments, the pendants, the purple garments of the kings of Midian, and the chains from the necks of their camels.
The weight of the gold earrings he had requested was 1,700 shekels
This phrase highlights the significant amount of gold collected by Gideon from the spoils of war. A shekel was a unit of weight, approximately 11.4 grams, making the total weight around 19.38 kilograms or 42.7 pounds. This substantial amount of gold indicates the wealth accumulated from the victory over the Midianites. In biblical times, gold was a symbol of wealth and power, often used in the construction of idols or religious artifacts, as seen later in the creation of the ephod by Gideon (Judges 8:27). The collection of gold earrings also reflects the cultural practice of wearing earrings, which was common among the Ishmaelites and Midianites (Judges 8:24).

in addition to the crescent ornaments
Crescent ornaments were likely decorative items worn by the Midianites, possibly as symbols of their gods or as status symbols. The crescent shape may have had religious significance, possibly linked to moon worship, which was prevalent in ancient Near Eastern cultures. These ornaments, taken as spoils, signify the complete defeat and humiliation of the Midianite kings, stripping them of their symbols of power and divine favor.

the pendants
Pendants were likely valuable items worn as jewelry, signifying wealth and status. In the ancient world, such items were often crafted with intricate designs and could be made of precious metals or stones. The mention of pendants alongside other valuable items underscores the richness of the spoils taken from the Midianites, further emphasizing the totality of Gideon's victory.

the purple garments of the kings of Midian
Purple garments were a sign of royalty and wealth, as purple dye was rare and expensive, extracted from the murex snail. The capture of these garments symbolizes the overthrow of Midianite royalty and the transfer of their wealth and status to the Israelites. This act of taking royal garments is reminiscent of other biblical narratives where the spoils of war include the clothing of defeated kings, highlighting the theme of divine justice and reversal of fortunes.

and the chains from the necks of their camels
Camels were valuable assets in the ancient Near East, used for transportation and trade. The chains around their necks were likely decorative, indicating the wealth and status of their owners. By taking these chains, Gideon not only acquired material wealth but also demonstrated the complete subjugation of the Midianites. This detail underscores the thoroughness of the victory and the transfer of wealth from the oppressors to the Israelites, fulfilling God's promise of deliverance.

Persons / Places / Events
1. Gideon
A judge of Israel who led the Israelites to victory over the Midianites. He requested the gold earrings from the spoils of war.

2. Midianites
A nomadic people defeated by Gideon and the Israelites. They were known for their wealth, as indicated by the gold and ornaments.

3. Gold Earrings
Part of the spoils taken from the Midianites, which Gideon requested from his men. The weight of these earrings was significant, indicating the wealth of the Midianites.

4. Crescent Ornaments and Pendants
Items of value and status, often associated with royalty or high status, taken from the Midianite kings.

5. Purple Garments
Symbolic of royalty and wealth, these garments were worn by the Midianite kings and taken as spoils.
Teaching Points
The Danger of Wealth and Power
Gideon's request for gold and royal items reflects a shift from reliance on God to a focus on material wealth and status. Believers should be cautious of allowing wealth to become an idol.

Symbolism of Royalty
The crescent ornaments and purple garments symbolize earthly power and status. Christians are reminded that true royalty is found in serving God and others, not in earthly symbols.

The Consequences of Compromise
Gideon's actions, though initially victorious, set a precedent for future compromise and idolatry in Israel. Believers should remain vigilant in their faithfulness to God.

God's Provision vs. Human Accumulation
Gideon's accumulation of wealth contrasts with God's provision for His people. Trusting in God's provision should take precedence over accumulating earthly riches.
Bible Study Questions
1. How does Gideon's request for gold earrings reflect a change in his character from earlier in his account? What can we learn from this about the dangers of success and power?

2. In what ways do the crescent ornaments and purple garments symbolize a shift in focus from God to earthly status? How can we guard against similar shifts in our own lives?

3. How does the account of Gideon and the Midianites connect to the broader biblical theme of idolatry? What are some modern-day idols that can distract us from our faith?

4. Reflect on the connection between Judges 8:26 and Jesus' teaching in Matthew 6:19-21. How can we apply Jesus' teaching on treasures to our daily lives?

5. Considering the consequences of Gideon's actions, what steps can we take to ensure that our victories and successes do not lead us away from God? How can we remain humble and reliant on Him?
Connections to Other Scriptures
Exodus 32
The Israelites' use of gold earrings to create the golden calf highlights the potential for wealth to lead to idolatry.

1 Samuel 8
The Israelites' request for a king, which parallels Gideon's actions in accumulating wealth and symbols of royalty, despite God's desire for them to rely on Him as their king.

Matthew 6:19-21
Jesus' teaching on storing treasures in heaven rather than on earth connects to the potential pitfalls of accumulating earthly wealth, as seen in Gideon's actions.
Noble Self-AbnegationA.F. Muir Judges 8:22-27
Gideon At His BestWm. Burrows, B. A.Judges 8:22-35
Gideon, the DelivererT. Guthrie, D. D.Judges 8:22-35
Gideon's After-LifeW. Miller, M. A.Judges 8:22-35
Gideon's Unambitious SpiritA. R. Fausset, M. A.Judges 8:22-35
Kingship Offered and RefusedR. A. Watson, M. A.Judges 8:22-35
A Mock EphodA. Whyte, D. D.Judges 8:24-27
Gideon, the EcclesiasticR. A. Watson, M. A.Judges 8:24-27
Gideon's Great ErrorA. R. Fausset, M. A.Judges 8:24-27
Ruler or PriestR. A. Watson, M. A.Judges 8:24-27
The Mistake of a Good ManA.F. Muir Judges 8:24-27
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Addition, Apart, Bands, Beside, Besides, Camels, Chains, Clothing, Collars, Counting, Crescent, Crescents, Drops, Earrings, Ear-rings, Garments, Gold, Golden, Got, Hundred, Jewels, Kings, Midian, Mid'ian, Moon-ornaments, Neck, Necks, Ornaments, Pendants, Purple, Raiment, Requested, Rings, Robes, Round, Seven, Seventeen, Shekels, Thousand, Weight, Worn
Dictionary of Bible Themes
Judges 8:26

     5251   chains
     5615   weights

Judges 8:23-27

     8410   decision-making, examples

Judges 8:24-26

     4333   gold

Judges 8:24-27

     5915   ornaments

Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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