But the LORD said to him, "Peace be with you. Do not be afraid, for you will not die." But the LORD said to himIn this passage, the LORD is speaking directly to Gideon. This divine communication is significant, as it demonstrates God's personal involvement in the lives of His chosen leaders. Throughout the Old Testament, God often speaks directly to individuals to provide guidance, reassurance, or commands, as seen with figures like Moses ( Exodus 3:4) and Samuel ( 1 Samuel 3:10). This direct communication underscores the importance of Gideon's role in delivering Israel from Midianite oppression. Peace be with you The phrase "Peace be with you" is a common biblical expression of reassurance and blessing. In Hebrew, the word for peace is "shalom," which encompasses not only the absence of conflict but also completeness, welfare, and harmony. This greeting is significant in the context of Gideon's fear and uncertainty. It echoes the peace that Jesus offers to His disciples in John 14:27, indicating a deeper spiritual peace that transcends circumstances. Do not be afraid This command is frequently given by God to His people throughout Scripture, often when they are facing daunting tasks or divine encounters. It serves to calm fears and encourage trust in God's presence and power. Similar exhortations are found in Joshua 1:9 and Isaiah 41:10, where God reassures His people of His support and strength. This phrase highlights the importance of faith over fear in the believer's life. for you will not die In the ancient Near Eastern context, it was a common belief that seeing God or an angel of the LORD face-to-face would result in death (Exodus 33:20). Gideon's fear of dying after his encounter with the angel of the LORD reflects this cultural understanding. God's assurance that Gideon will not die emphasizes His grace and the protective nature of His presence. This assurance is a precursor to the New Testament revelation of eternal life through Jesus Christ, who conquers death and offers life to all who believe in Him (John 11:25-26). Persons / Places / Events 1. GideonA judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. He is initially fearful and doubtful of his calling. 2. The LORD (Yahweh)The covenant God of Israel, who appears to Gideon to commission him for a divine mission. His reassurance to Gideon is central to this passage. 3. MidianitesA nomadic people who oppressed Israel during the time of Gideon, causing the Israelites to cry out to God for deliverance. 4. OphrahThe place where Gideon encounters the angel of the LORD and receives his commission. It becomes a significant location for Gideon's account. 5. Angel of the LORDA manifestation of God who appears to Gideon, often understood as a theophany, or a visible appearance of God to humans. Teaching Points God's Reassurance in FearJust as God reassured Gideon, He reassures us in our fears. We can trust in His peace and presence in our lives. Divine Calling and Human DoubtGideon's initial fear and doubt are common human responses to divine calling. God is patient and provides assurance. Peace as a Gift from GodThe peace God offers is not just the absence of fear but a profound sense of well-being and security in His presence. God's Presence in Our MissionLike Gideon, we are called to tasks that may seem daunting, but God's presence is our strength and assurance. Transformation through EncounterGideon's encounter with God transforms him from a fearful individual to a leader. Our encounters with God can similarly transform us. Bible Study Questions 1. How does Gideon's initial reaction to God's calling reflect our own responses to God's call in our lives? 2. In what ways can we experience the peace of God in our daily challenges, as Gideon did? 3. How does the reassurance "Do not be afraid, for you will not die" apply to our spiritual battles today? 4. What other biblical figures received reassurance from God in their moments of doubt, and how did it impact their mission? 5. How can we cultivate a deeper awareness of God's presence and peace in our lives, especially when facing fear or uncertainty? Connections to Other Scriptures Exodus 3The calling of Moses parallels Gideon's calling, where God reassures Moses of His presence and mission. Isaiah 41:10God's promise of peace and presence to His people, similar to His reassurance to Gideon. Philippians 4:7The peace of God that surpasses understanding, which is promised to believers, echoes the peace given to Gideon. Divine Mercy: its Adaptation and Sufficiency | A.F. Muir | Judges 6:7, 8, 11, 34 | A Look, a Word, and a Question | Spurgeon, Charles Haddon | Judges 6:11-24 | Brotherhood Illustrated by Gideon's Reply | R. A. Watson, M. A. | Judges 6:11-24 | Death Impossible | C. D. Bradlee. | Judges 6:11-24 | Gideon's Altar | A. Maclaren, D. D. | Judges 6:11-24 | Gideon's Angelic Visitor | R. Young, M. A. | Judges 6:11-24 | Gideon's Attitude Partly Right and Partly Wrong | Marcus Dods, D. D. | Judges 6:11-24 | Gideon's Call to Service | C. Leach, D. D. | Judges 6:11-24 | Gideon's Commission | J. Irons. | Judges 6:11-24 | Gideon's Interview with the Angel | F. Elwin. | Judges 6:11-24 | Gideon's Lament | W. Miller, M. A. | Judges 6:11-24 | Gideon's Might | J. T. Hamly. | Judges 6:11-24 | Gideon's Obedience to God's Call | W. Miller, M. A. | Judges 6:11-24 | Gideon's Sacrifice | The Weekly Pulpit | Judges 6:11-24 | Gideon's Sacrifice Accepted | F. Elwin. | Judges 6:11-24 | Gideon's Triumph | Homilist | Judges 6:11-24 | God's Call, and the Response to It | R. A. Watson, M. A. | Judges 6:11-24 | How to Treat Doubters | Prof. G. A Smith. | Judges 6:11-24 | Invisible Might | G. A. Rogers, M. A. | Judges 6:11-24 | Jehovah-Shalom | G. A. Rogers, M. A. | Judges 6:11-24 | Jehovah-Shalom | J. J. S. Bird. | Judges 6:11-24 | Jehovah-Shalom: the Lord Our Peace | R. Newton, D. D. | Judges 6:11-24 | One War Over and Another Begun | Spurgeon, Charles Haddon | Judges 6:11-24 | Providence not to be Judged from a Narrow Point of View | J. Parker, D. D. | Judges 6:11-24 | The Assurance of Peace Vouchsafed to Gideon | W. W. Duncan, M. A. | Judges 6:11-24 | The Christian's Peculiar State | E. Temple. | Judges 6:11-24 | The Divine Afflatus | W. W. Duncan, M. A. | Judges 6:11-24 | The Look of God | Homilist | Judges 6:11-24 | The Man of Valour | W. Burrows, B. A. | Judges 6:11-24 | The Sign | G. A. Rogers, M. A. | Judges 6:11-24 | The Witness of Divine Fire and the Altar of Divine Peace | Henry T. Edwards, M. A. | Judges 6:11-24 | War | Prof. G. A. Smith. | Judges 6:11-24 | Jehovah Shalom, or Spiritual Forebodings Stilled | A.F. Muir | Judges 6:22-24 |
People Abiezer, Abiezrites, Amalek, Amalekites, Amorites, Asher, Egyptians, Ephah, Gideon, Israelites, Jerubbaal, Jezreel, Joash, Manasseh, Midianites, Naphtali, Ophrah, ZebulunPlaces Egypt, Gaza, Jezreel Valley, Jordan River, Midian, OphrahTopics Afraid, Danger, Death, Die, Fear, PeaceDictionary of Bible Themes Judges 6:11-24 8474 seeing God Judges 6:11-27 8131 guidance, results Judges 6:22-23 1045 God, glory of Judges 6:22-24 6703 peace, divine OT Judges 6:22-25 7442 shrine Library Gideon's Altar 'Then Gideon built an altar there unto the Lord, and called it Jehovah- shalom [God is peace].'--JUDGES vi. 24. I need not tell over again, less vividly, the picturesque story in this chapter, of the simple husbandman up in the hills, engaged furtively in threshing out a little wheat in some hollow in the rock where he might hide it from the keen eyes of the oppressors; and of how the angel of the Lord, unrecognised at first, appeared to him; and gradually there dawned upon his mind the suspicion … Alexander Maclaren—Expositions of Holy ScriptureGideon's Fleece 'Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.'-- JUDGES vi. 37. The decisive moment had come when Gideon, with his hastily gathered raw levies, was about to plunge down to the plain to face immensely superior forces trained to warfare. No wonder that the equally untrained leader's heart heat faster. Many a soldier, who will be steadfastly … Alexander Maclaren—Expositions of Holy Scripture Jehovam-Shalem, the Lord Send Peace. Judg 6:24 … John Newton—Olney Hymns Whether it is a Sin to Tempt God? Objection 1: It would seem that it is not a sin to tempt God. For God has not commanded sin. Yet He has commanded men to try, which is the same as to tempt, Him: for it is written (Malach. 3:10): "Bring all the tithes into the storehouse, that there may be meat in My house; and try Me in this, saith the Lord, if I open not unto you the flood-gates of heaven." Therefore it seems not to be a sin to tempt God. Objection 2: Further, a man is tempted not only in order to test his knowledge and his power, … Saint Thomas Aquinas—Summa Theologica Man Now Deprived of Freedom of Will, and Miserably Enslaved. 1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be removed--viz. sloth and pride. The basis and sum of the whole discussion. The solid structure of this basis, and a clear demonstration of it by the argument a majori ad minus. Also from the inconveniences and absurdities arising from the obstacle of pride. 2. The second part of the chapter containing the opinions of others. 1. The opinions … John Calvin—The Institutes of the Christian Religion The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World. 1. Scripture, in teaching that the essence of God is immense and spiritual, refutes not only idolaters and the foolish wisdom of the world, but also the Manichees and Anthropomorphites. These latter briefly refuted. 2. In this one essence are three persons, yet so that neither is there a triple God, nor is the simple essence of God divided. Meaning of the word Person in this discussion. Three hypostases in God, or the essence of God. 3. Objection of those who, in this discussion, reject the use of … John Calvin—The Institutes of the Christian Religion Subterraneous Places. Mines. Caves. Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by … John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him. (Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] … J. W. McGarvey—The Four-Fold Gospel Of the Sacraments. 1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections … John Calvin—The Institutes of the Christian Religion The Doctrine of God I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY … Rev. William Evans—The Great Doctrines of the Bible And thou, Bethlehem Ephratah, too little to be among the thousands of Judah "And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 6:23 NIVJudges 6:23 NLTJudges 6:23 ESVJudges 6:23 NASBJudges 6:23 KJV
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