So Gideon went in and prepared a young goat and unleavened bread and an ephah of flour. He placed the meat in a basket and the broth in a pot and brought them out to present to Him under the oak. So Gideon went in and prepared a young goatGideon's preparation of a young goat reflects the customary practice of offering hospitality in ancient Near Eastern culture. The act of preparing a goat signifies a gesture of respect and honor, often reserved for special guests. This aligns with the biblical tradition of offering sacrifices, as seen in Genesis 18:7-8, where Abraham prepares a calf for his divine visitors. The young goat also foreshadows the sacrificial system later established in the Mosaic Law, pointing to the ultimate sacrifice of Jesus Christ, the Lamb of God. and unleavened bread Unleavened bread, made without yeast, is significant in biblical history, symbolizing purity and the absence of sin. It is reminiscent of the Passover meal (Exodus 12:8), where unleavened bread was eaten in haste as the Israelites prepared to leave Egypt. This connection underscores themes of deliverance and divine intervention, which are central to Gideon's story as he is called to deliver Israel from Midianite oppression. and an ephah of flour An ephah is a unit of dry measure, roughly equivalent to 22 liters or about half a bushel. The use of an ephah of flour indicates a substantial offering, demonstrating Gideon's generosity and reverence. This act of giving aligns with the principle of offering one's best to God, as seen in the sacrificial laws of Leviticus. It also prefigures the abundant provision of Christ, the Bread of Life, who offers Himself fully for the salvation of humanity. He placed the meat in a basket and the broth in a pot The separation of meat and broth into different vessels reflects the careful preparation and presentation of the offering. This attention to detail highlights the importance of order and reverence in worship. The use of a basket and pot may also suggest a practical approach to serving, ensuring that each element of the meal is preserved and presented appropriately. This mirrors the meticulous nature of Old Testament sacrifices and the orderly worship prescribed in the Law. and brought them out to present to Him under the oak The oak tree serves as a significant location, often associated with divine encounters in the Old Testament. Oaks were considered sacred spaces, as seen in Genesis 12:6-7, where Abram builds an altar to the Lord at the oak of Moreh. Presenting the offering under the oak signifies a place of meeting with God, emphasizing the sacredness of the encounter. This setting foreshadows the cross, another tree, where the ultimate sacrifice of Jesus Christ would be made for the redemption of humanity. Persons / Places / Events 1. GideonA judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. Known for his initial hesitance and need for reassurance from God. 2. The Angel of the LORDA divine messenger who appears to Gideon, often understood in conservative Christian theology as a theophany, or a pre-incarnate appearance of Christ. 3. The OakA significant location where Gideon encounters the Angel of the LORD. Oaks were often places of meeting and worship in ancient Israel. 4. Young Goat and Unleavened BreadThe offering prepared by Gideon, symbolizing hospitality and reverence. The unleavened bread signifies purity and readiness. 5. Ephah of FlourA large quantity of flour, indicating the significance and sincerity of Gideon's offering. Teaching Points Hospitality as WorshipGideon's preparation of a meal for the Angel of the LORD demonstrates that acts of hospitality can be a form of worship and reverence towards God. Generosity in OfferingThe use of an ephah of flour shows Gideon's willingness to give abundantly to God, teaching us to offer our best to the Lord. Divine Encounters in Ordinary PlacesThe meeting under the oak reminds us that God can meet us in our everyday environments, transforming ordinary moments into sacred encounters. Faith in ActionGideon's preparation of the offering, despite his initial doubts, illustrates the importance of acting in faith even when we seek reassurance from God. Symbolism of Unleavened BreadThe unleavened bread signifies purity and readiness, encouraging believers to live lives of holiness and preparedness for God's work. Bible Study Questions 1. How does Gideon's preparation of the offering reflect his attitude towards God, and what can we learn from this about our own approach to worship and service? 2. In what ways does the account of Gideon parallel the hospitality shown by Abraham in Genesis 18, and how can we apply these lessons of hospitality in our lives today? 3. Considering the significance of unleavened bread in both Judges 6:19 and Exodus 12, how can we incorporate the symbolism of purity and readiness into our spiritual practices? 4. How does the setting of the oak tree in Gideon's account remind us of God's ability to meet us in our everyday lives, and how can we be more attentive to divine encounters in our own routines? 5. Reflect on a time when you, like Gideon, needed reassurance from God. How did you respond, and what steps can you take to act in faith even amidst uncertainty? Connections to Other Scriptures Genesis 18Abraham's hospitality to the three visitors, paralleling Gideon's offering to the Angel of the LORD, highlighting themes of reverence and divine encounter. Exodus 12The use of unleavened bread during the Passover, symbolizing purity and haste, connecting to Gideon's offering as a sign of readiness and consecration. Hebrews 13Encouragement to show hospitality, reflecting Gideon's actions as a model of welcoming God's presence. Divine Mercy: its Adaptation and Sufficiency | A.F. Muir | Judges 6:7, 8, 11, 34 | A Look, a Word, and a Question | Spurgeon, Charles Haddon | Judges 6:11-24 | Brotherhood Illustrated by Gideon's Reply | R. A. Watson, M. A. | Judges 6:11-24 | Death Impossible | C. D. Bradlee. | Judges 6:11-24 | Gideon's Altar | A. Maclaren, D. D. | Judges 6:11-24 | Gideon's Angelic Visitor | R. Young, M. A. | Judges 6:11-24 | Gideon's Attitude Partly Right and Partly Wrong | Marcus Dods, D. D. | Judges 6:11-24 | Gideon's Call to Service | C. Leach, D. D. | Judges 6:11-24 | Gideon's Commission | J. Irons. | Judges 6:11-24 | Gideon's Interview with the Angel | F. Elwin. | Judges 6:11-24 | Gideon's Lament | W. Miller, M. A. | Judges 6:11-24 | Gideon's Might | J. T. Hamly. | Judges 6:11-24 | Gideon's Obedience to God's Call | W. Miller, M. A. | Judges 6:11-24 | Gideon's Sacrifice | The Weekly Pulpit | Judges 6:11-24 | Gideon's Sacrifice Accepted | F. Elwin. | Judges 6:11-24 | Gideon's Triumph | Homilist | Judges 6:11-24 | God's Call, and the Response to It | R. A. Watson, M. A. | Judges 6:11-24 | How to Treat Doubters | Prof. G. A Smith. | Judges 6:11-24 | Invisible Might | G. A. Rogers, M. A. | Judges 6:11-24 | Jehovah-Shalom | G. A. Rogers, M. A. | Judges 6:11-24 | Jehovah-Shalom | J. J. S. Bird. | Judges 6:11-24 | Jehovah-Shalom: the Lord Our Peace | R. Newton, D. D. | Judges 6:11-24 | One War Over and Another Begun | Spurgeon, Charles Haddon | Judges 6:11-24 | Providence not to be Judged from a Narrow Point of View | J. Parker, D. D. | Judges 6:11-24 | The Assurance of Peace Vouchsafed to Gideon | W. W. Duncan, M. A. | Judges 6:11-24 | The Christian's Peculiar State | E. Temple. | Judges 6:11-24 | The Divine Afflatus | W. W. Duncan, M. A. | Judges 6:11-24 | The Look of God | Homilist | Judges 6:11-24 | The Man of Valour | W. Burrows, B. A. | Judges 6:11-24 | The Sign | G. A. Rogers, M. A. | Judges 6:11-24 | The Witness of Divine Fire and the Altar of Divine Peace | Henry T. Edwards, M. A. | Judges 6:11-24 | War | Prof. G. A. Smith. | Judges 6:11-24 | The Sign - the Present Turned into a Sacrifice | A.F. Muir | Judges 6:18-21 |
People Abiezer, Abiezrites, Amalek, Amalekites, Amorites, Asher, Egyptians, Ephah, Gideon, Israelites, Jerubbaal, Jezreel, Joash, Manasseh, Midianites, Naphtali, Ophrah, ZebulunPlaces Egypt, Gaza, Jezreel Valley, Jordan River, Midian, OphrahTopics Basket, Bread, Bringeth, Broth, Cakes, Cooked, Ephah, Flesh, Flour, Gideon, Goat, Goats, Kid, Meal, Meat, Nigh, Oak, Oak-tree, Offered, Pot, Prepared, Prepareth, Presented, Putting, Ready, Soup, Terebinth, Unleavened, YeastDictionary of Bible Themes Judges 6:19 4404 food 4651 goat 5445 potters and pottery 5616 measures, dry Judges 6:11-19 4528 trees Judges 6:11-21 4478 meat Judges 6:11-24 8474 seeing God Judges 6:11-27 8131 guidance, results Judges 6:17-19 4530 unleavened bread Judges 6:17-22 1449 signs, purposes Judges 6:19-21 4418 bread Library Gideon's Altar 'Then Gideon built an altar there unto the Lord, and called it Jehovah- shalom [God is peace].'--JUDGES vi. 24. I need not tell over again, less vividly, the picturesque story in this chapter, of the simple husbandman up in the hills, engaged furtively in threshing out a little wheat in some hollow in the rock where he might hide it from the keen eyes of the oppressors; and of how the angel of the Lord, unrecognised at first, appeared to him; and gradually there dawned upon his mind the suspicion … Alexander Maclaren—Expositions of Holy ScriptureGideon's Fleece 'Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.'-- JUDGES vi. 37. The decisive moment had come when Gideon, with his hastily gathered raw levies, was about to plunge down to the plain to face immensely superior forces trained to warfare. No wonder that the equally untrained leader's heart heat faster. Many a soldier, who will be steadfastly … Alexander Maclaren—Expositions of Holy Scripture Jehovam-Shalem, the Lord Send Peace. Judg 6:24 … John Newton—Olney Hymns Whether it is a Sin to Tempt God? Objection 1: It would seem that it is not a sin to tempt God. For God has not commanded sin. Yet He has commanded men to try, which is the same as to tempt, Him: for it is written (Malach. 3:10): "Bring all the tithes into the storehouse, that there may be meat in My house; and try Me in this, saith the Lord, if I open not unto you the flood-gates of heaven." Therefore it seems not to be a sin to tempt God. Objection 2: Further, a man is tempted not only in order to test his knowledge and his power, … Saint Thomas Aquinas—Summa Theologica Man Now Deprived of Freedom of Will, and Miserably Enslaved. 1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be removed--viz. sloth and pride. The basis and sum of the whole discussion. The solid structure of this basis, and a clear demonstration of it by the argument a majori ad minus. Also from the inconveniences and absurdities arising from the obstacle of pride. 2. The second part of the chapter containing the opinions of others. 1. The opinions … John Calvin—The Institutes of the Christian Religion The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World. 1. Scripture, in teaching that the essence of God is immense and spiritual, refutes not only idolaters and the foolish wisdom of the world, but also the Manichees and Anthropomorphites. These latter briefly refuted. 2. In this one essence are three persons, yet so that neither is there a triple God, nor is the simple essence of God divided. Meaning of the word Person in this discussion. Three hypostases in God, or the essence of God. 3. Objection of those who, in this discussion, reject the use of … John Calvin—The Institutes of the Christian Religion Subterraneous Places. Mines. Caves. Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by … John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him. (Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] … J. W. McGarvey—The Four-Fold Gospel Of the Sacraments. 1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections … John Calvin—The Institutes of the Christian Religion The Doctrine of God I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY … Rev. William Evans—The Great Doctrines of the Bible And thou, Bethlehem Ephratah, too little to be among the thousands of Judah "And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 6:19 NIVJudges 6:19 NLTJudges 6:19 ESVJudges 6:19 NASBJudges 6:19 KJV
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