Judges 2:23
That is why the LORD had left those nations in place and had not driven them out immediately by delivering them into the hand of Joshua.
So the LORD
The phrase "So the LORD" indicates a direct action or decision by God, emphasizing His sovereignty and authority over the events described. In Hebrew, "LORD" is often represented as "YHWH," the sacred name of God, which underscores His eternal and unchanging nature. This introduction sets the stage for understanding that the unfolding events are part of God's divine plan and purpose, even when they seem contrary to human expectations.

left those nations
The Hebrew root for "left" is "נָחָה" (nachah), which can mean to lead, guide, or leave. In this context, it suggests a deliberate decision by God to allow these nations to remain. Historically, these nations were the Canaanite tribes that inhabited the Promised Land. God's decision to leave them serves as a test and a means of discipline for Israel, reminding them of their covenant obligations and the consequences of disobedience.

and did not quickly drive them out
The phrase "did not quickly drive them out" highlights the gradual nature of God's plan. The Hebrew word for "drive out" is "יָרַשׁ" (yarash), meaning to dispossess or expel. This delay in driving out the nations serves a dual purpose: it tests Israel's faithfulness and reliance on God, and it prevents the land from becoming desolate and overrun by wild animals, as mentioned in Exodus 23:29-30. It teaches the Israelites patience and dependence on God's timing rather than their own.

or deliver them into the hand of Joshua
The mention of "Joshua" connects this verse to the broader narrative of Israel's conquest of Canaan. Joshua, whose name in Hebrew is "יְהוֹשֻׁעַ" (Yehoshua), meaning "The LORD is salvation," was the appointed leader after Moses. The phrase "deliver them into the hand" uses the Hebrew "נָתַן" (natan), meaning to give or deliver. This indicates that the ultimate victory over these nations was not to be achieved by human effort alone but through divine intervention and guidance. It serves as a reminder that while Joshua was a capable leader, the success of Israel's mission depended on their obedience to God and His will.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who is sovereign over all nations and peoples.

2. Nations
Refers to the Canaanite nations that were left in the land of Israel. These nations were a test for Israel's faithfulness to God.

3. Joshua
The leader of Israel who succeeded Moses and led the Israelites into the Promised Land. His leadership was marked by military conquests and the initial distribution of the land among the tribes of Israel.
Teaching Points
God's Sovereignty and Human Responsibility
God allowed the nations to remain as a test for Israel, demonstrating His sovereignty. However, Israel's failure to fully obey God's command shows the importance of human responsibility in following God's will.

The Consequences of Partial Obedience
Israel's incomplete obedience led to ongoing struggles with idolatry and sin. This serves as a warning to believers about the dangers of not fully committing to God's commands.

Testing and Spiritual Growth
The presence of the Canaanite nations was a test for Israel's faithfulness. Similarly, God may allow challenges in our lives to test and strengthen our faith.

The Importance of Leadership
Joshua's leadership was crucial in the initial conquest of the land. The absence of strong, godly leadership in Judges led to Israel's spiritual decline, emphasizing the need for godly leaders in the church and community.
Bible Study Questions
1. How does Judges 2:23 illustrate the balance between God's sovereignty and human responsibility? Can you think of other biblical examples where this balance is evident?

2. What are some modern-day "nations" or influences that can lead believers away from full obedience to God? How can we guard against them?

3. In what ways does God use challenges or "tests" in your life to strengthen your faith? How can you respond to these tests in a way that honors God?

4. Reflect on a time when partial obedience led to negative consequences in your life. What did you learn from that experience, and how can it inform your future decisions?

5. How can you support and encourage godly leadership within your church or community? What qualities should you look for in a leader, based on biblical examples like Joshua?
Connections to Other Scriptures
Deuteronomy 7
This chapter outlines God's command to Israel to completely destroy the Canaanite nations to avoid idolatry and sin. Judges 2:23 shows the consequences of Israel's failure to fully obey this command.

Joshua 23
Joshua warns the Israelites about the dangers of associating with the remaining nations and the potential for idolatry, which aligns with the situation described in Judges 2:23.

Judges 3
The next chapter explains how the remaining nations were used by God to test Israel, highlighting the ongoing cycle of sin and redemption.
The Judges, Their Choice, Function, and AdministrationL. H. Wiseman, M. A.Judges 2:16-23
People
Israelites, Joshua, Nun
Places
Bochim, Egypt, Gaash, Gilgal, Timnath-heres
Topics
Allowed, Deliver, Delivered, Dispossess, Drive, Driving, Giving, Hands, Hastily, Joshua, Leaveth, Nations, Power, Quickly, Speedily
Dictionary of Bible Themes
Judges 2:6-23

     8705   apostasy, in OT

Judges 2:10-23

     8728   enemies, of Israel and Judah

Judges 2:20-23

     1305   God, activity of

Library
A Summary of Israel's Faithlessness and God's Patience
'And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods
Alexander Maclaren—Expositions of Holy Scripture

Israel's Obstinacy and God's Patience
'And the children of Israel did evil in the sight of the Lord, and served Baalim; 12. And they forsook the Lord God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the Lord to anger. 13. And they forsook the Lord, and served Baal and Ashtaroth. 14. And the anger of the Lord was hot against Israel, and He delivered them into the hands of spoilers that spoiled them,
Alexander Maclaren—Expositions of Holy Scripture

Whether the Female Sex is an Impediment to Receiving Orders?
Objection 1: It would seem that the female sex is no impediment to receiving Orders. For the office of prophet is greater than the office of priest, since a prophet stands midway between God and priests, just as the priest does between God and people. Now the office of prophet was sometimes granted to women, as may be gathered from 4 Kings 22:14. Therefore the office of priest also may be competent to them. Objection 2: Further, just as Order pertains to a kind of pre-eminence, so does a position
Saint Thomas Aquinas—Summa Theologica

The Judges.
Judges 1; 1 Sam. 7. The Characteristics of the Times. This is a period of transition for Israel Nothing was quite certain, and "every man did that which was right in his own eyes" (17:6). In consequence of this there was lack of organization, cooperation or leadership. While we do not have all the history covered by the period and while we do not easily understand or explain its events, it is clear that things did not run smoothly. In Judges 2:16-19 the author gives a vivid picture of the conditions
Josiah Blake Tidwell—The Bible Period by Period

The Unmistakable Honesty of the Writers of the Bible Attests to Its Heavenly Origin
The title of this chapter suggests a wide field of study the limits of which we can now only skirt here and there. To begin with the writers of the Old Testament. Had the historical parts of the Old Testament been a forgery, or the production of uninspired men, their contents would have been very different to what they are. Each of its Books was written by a descendant of Abraham, yet nowhere do we find the bravery of the Israelites extolled and never once are their victories regarded as the outcome
Arthur W. Pink—The Divine Inspiration of the Bible

The Death of Abraham
'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only
Alexander Maclaren—Expositions of Holy Scripture

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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