Judges 19:13
He continued, "Come, let us try to reach one of these towns to spend the night in Gibeah or Ramah."
He continued,
This phrase indicates ongoing dialogue, suggesting a narrative progression. The speaker is the Levite, who is traveling with his concubine and servant. This continuation implies a decision-making process, highlighting the urgency and necessity of finding shelter before nightfall.

“Come,
The invitation "Come" is a call to action, emphasizing the need for unity and cooperation among the travelers. It reflects the Levite's leadership role and his responsibility for the safety of his companions.

let us try to reach
The phrase "let us try to reach" suggests a sense of urgency and determination. It indicates the travelers are aware of the dangers of traveling at night, especially in a time when lawlessness was prevalent in Israel, as described in the broader context of the Book of Judges.

one of these towns
The reference to "one of these towns" indicates the proximity of multiple settlements, offering potential refuge. This reflects the tribal allotments in the land of Israel, where towns were often close to one another, providing options for travelers.

to spend the night
Spending the night in a town was a common practice for travelers seeking safety and hospitality. In ancient Near Eastern culture, hospitality was a significant social obligation, and townspeople were expected to offer shelter to strangers.

in Gibeah
Gibeah was a town in the territory of Benjamin. It later becomes infamous for the events that unfold in this chapter, leading to a civil war in Israel. Gibeah's mention here foreshadows the tragic events that will occur, highlighting the moral decline in Israel during this period.

or Ramah.”
Ramah was another town in the territory of Benjamin, located near Gibeah. It was a significant location in Israel's history, later becoming the home of the prophet Samuel. The choice between Gibeah and Ramah underscores the Levite's desire to find a safe haven, unaware of the impending danger in Gibeah.

Persons / Places / Events
1. The Levite
A central figure in this account, the Levite is traveling with his concubine and servant. His decisions and actions are pivotal to the unfolding events.

2. The Concubine
The Levite's concubine, whose tragic fate becomes a catalyst for the subsequent events in Israel.

3. The Servant
Accompanies the Levite and the concubine on their journey, offering practical suggestions during their travel.

4. Gibeah
A town in the territory of Benjamin, where the Levite and his party decide to spend the night. It becomes the setting for the horrific events that follow.

5. Ramah
Another town mentioned as a potential place to stay, located near Gibeah, but ultimately not chosen by the travelers.
Teaching Points
The Importance of Discernment
The Levite's decision to stay in Gibeah rather than Ramah underscores the need for discernment in our choices. We must seek God's guidance in our daily decisions to avoid potential pitfalls.

Hospitality and Community
The lack of hospitality in Gibeah serves as a reminder of the biblical call to love and care for strangers. As Christians, we are called to be welcoming and compassionate.

Consequences of Moral Decay
The events in Gibeah illustrate the dangers of a society that turns away from God's laws. We must strive to uphold righteousness and justice in our communities.

The Ripple Effect of Sin
The account shows how individual sin can lead to widespread consequences. It is crucial to address sin at its root to prevent further harm.
Bible Study Questions
1. What factors might have influenced the Levite's decision to stay in Gibeah instead of Ramah, and how can we apply discernment in our own decision-making processes?

2. How does the lack of hospitality in Gibeah contrast with biblical teachings on hospitality, and what practical steps can we take to be more welcoming in our communities?

3. In what ways does the moral decay in Gibeah reflect challenges in our society today, and how can Christians work to uphold God's standards?

4. How do the events in Judges 19 demonstrate the ripple effect of sin, and what can we learn about addressing sin in our own lives and communities?

5. How can the account of the Levite and his concubine inform our understanding of justice and the importance of seeking God's guidance in difficult situations?
Connections to Other Scriptures
Genesis 19
The events in Gibeah parallel the account of Sodom and Gomorrah, highlighting themes of hospitality and moral decay.

Judges 20
The aftermath of the events in Gibeah leads to a civil war in Israel, showing the consequences of sin and injustice.

Luke 10:30-37
The Parable of the Good Samaritan contrasts the lack of hospitality and compassion in Gibeah with the Samaritan's actions.
DeliberationBp. Smalridge.Judges 19:1-30
Helping OthersR. Rogers.Judges 19:1-30
The Past and the FutureJ. Grant, M. A.Judges 19:1-30
People
Benjamin, Benjaminites, Benjamites, Israelites, Jebusites
Places
Bethlehem, Egypt, Gibeah, Jebus, Jerusalem, Ramah
Topics
Approach, Draw, Gibeah, Gib'e-ah, Let's, Lodge, Lodged, Places, Ramah, Reach, Servant, Spend, Stopping, Try
Dictionary of Bible Themes
Judges 19:9-12

     7240   Jerusalem, history

Library
Renewal of Troubles. Second Exile. Pistus and Gregory, Culmination of Eusebian Intrigue. Rome and Sardica. (337-346).
(1). The stay of Athanasius at Alexandria was brief and troubled. The city was still disturbed by Arian malcontents, who had the sympathy of Jews and Pagans, and it was reported that the monks, and especially the famous hermit Antony, were on their side. This impression, however, was dissipated by the appearance of the great Ascetic himself, who, at the urgent request of the orthodox (pp. 214 sq., 503), consented to shew himself for two days in the uncongenial atmosphere of the city. The mystery
Athanasius—Select Works and Letters or Athanasius

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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