Judges 18:7
So the five men departed and came to Laish, where they saw that the people were living securely, like the Sidonians, tranquil and unsuspecting. There was nothing lacking in the land and no oppressive ruler. And they were far away from the Sidonians and had no alliance with anyone.
So the five men departed and came to Laish
The five men were scouts from the tribe of Dan, seeking a new territory to inhabit. Laish, later known as Dan, was located in the northern part of Israel. This journey reflects the Danites' struggle to find a permanent inheritance, as their original allotment was insufficient (Joshua 19:40-48). The movement towards Laish signifies a pivotal moment in the tribe's history.

where they saw that the people were living securely
The inhabitants of Laish lived in a state of peace and security, indicating a lack of military preparedness. This security is reminiscent of the peace described in the Garden of Eden before the fall (Genesis 2:15). The peaceful state of Laish contrasts with the often turbulent existence of the Israelites, who frequently faced threats from surrounding nations.

like the Sidonians
The Sidonians were known for their maritime trade and wealth, living in the coastal city of Sidon. The comparison suggests that the people of Laish shared similar cultural and economic characteristics, possibly engaging in trade and enjoying prosperity. This connection highlights the influence of Canaanite culture in the region.

quiet and unsuspecting
The phrase suggests a lack of vigilance or awareness of potential threats, making Laish vulnerable to attack. This mirrors the spiritual complacency warned against in the New Testament, where believers are urged to be watchful (1 Peter 5:8). The unsuspecting nature of Laish's inhabitants foreshadows their impending downfall.

There was nothing lacking in the land
The abundance in Laish indicates a fertile and prosperous region, echoing the description of the Promised Land as "flowing with milk and honey" (Exodus 3:8). This abundance made Laish an attractive target for the Danites, who were seeking a more fruitful inheritance.

and no oppressive ruler
The absence of an oppressive ruler suggests a form of self-governance or a lack of external control, which was unusual in a time when city-states were often dominated by powerful kings. This autonomy is reminiscent of the period of the Judges, where "everyone did what was right in his own eyes" (Judges 21:25).

And they were far away from the Sidonians
The geographical distance from Sidon implies isolation, reducing the likelihood of immediate assistance in times of conflict. This isolation made Laish an easy target for conquest. The distance also signifies a separation from the influence of Sidonian culture and politics.

and had no alliance with anyone
The lack of alliances left Laish vulnerable, as they had no external support to call upon in times of need. This absence of alliances contrasts with the numerous covenants and alliances seen throughout the Bible, such as those between Israel and other nations (e.g., 1 Kings 5:1-12). The vulnerability of Laish serves as a cautionary tale about the importance of community and support.

Persons / Places / Events
1. Five Men
These are the scouts sent by the tribe of Dan to explore the land for potential settlement. Their mission was to find a place where the tribe could relocate due to their inability to secure their allotted inheritance.

2. Laish
A city inhabited by a people living in peace and security, without any immediate threats or alliances. The city was isolated, making it vulnerable to external threats.

3. Sidonians
The people of Sidon, a prominent Phoenician city. The inhabitants of Laish were geographically and politically distant from the Sidonians, which contributed to their isolation.

4. Danites
The tribe of Dan, one of the twelve tribes of Israel, seeking a new territory due to their failure to conquer their original inheritance.

5. Land without a Ruler
The absence of a ruler in Laish signifies a lack of centralized authority, which contributed to the city's vulnerability.
Teaching Points
The Danger of Isolation
Just as Laish was vulnerable due to its isolation, Christians are reminded of the importance of community and accountability within the body of Christ.

The Importance of Leadership
The absence of a ruler in Laish highlights the need for godly leadership and governance, both in personal life and within the church.

Vigilance in Peace
The people of Laish lived in peace but were unsuspecting of danger. Believers are called to be vigilant and spiritually alert, even in times of peace.

Seeking God's Guidance
The Danites' quest for a new home underscores the importance of seeking God's guidance and direction in our decisions and endeavors.

Consequences of Disobedience
The Danites' failure to secure their original inheritance serves as a reminder of the consequences of disobedience and the importance of faithfulness to God's commands.
Bible Study Questions
1. What lessons can we learn from the vulnerability of Laish about the importance of community and accountability in our own lives?

2. How does the absence of a ruler in Laish relate to the need for godly leadership in our families, churches, and communities?

3. In what ways can we remain spiritually vigilant and prepared, even when our lives seem peaceful and secure?

4. How can the Danites' search for a new home inspire us to seek God's guidance in our own decisions and life changes?

5. Reflect on a time when disobedience led to unintended consequences in your life. How can this passage encourage you to remain faithful to God's commands?
Connections to Other Scriptures
The situation in Laish can be compared to the vulnerability of cities without walls or defenses, as seen in Proverbs, which speaks of the importance of self-control and protection.

The isolation of Laish is reminiscent of the warnings in Proverbs about the dangers of being disconnected from wise counsel and community.

The Danites' search for a new home echoes the broader account of Israel's struggle to fully possess the Promised Land, as seen throughout the book of Joshua.
The History of a Man-Made Ministry: 2. its AbuseA.F. Muir Judges 18:1-13
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Anyone, Anything, Authority, Departed, Lacked, Laish, Manner, None, Nothing, Possessing, Prosperous, Quiet, Relationship, Safety, Secure, Security, Shame, Sidonians, Therein, Unsuspecting
Dictionary of Bible Themes
Judges 18:7

     5940   searching
     5942   security

Judges 18:1-31

     7266   tribes of Israel

Judges 18:5-10

     5608   warfare, strategies

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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