Judges 14:9
So he scooped some honey into his hands and ate it as he went along. And when he returned to his father and mother, he gave some to them and they ate it. But he did not tell them that he had taken the honey from the lion's carcass.
So he scooped some honey into his hands and ate it as he went along.
This phrase describes Samson's action of taking honey from the carcass of a lion he had previously killed. The act of scooping honey with his hands indicates a direct and personal engagement with the substance, which is both nourishing and sweet. In biblical symbolism, honey often represents abundance and delight (Proverbs 24:13). However, the context here is complex because the honey is found in a carcass, which is ritually unclean according to Levitical law (Leviticus 11:27). Samson's Nazirite vow (Numbers 6:1-21) required him to avoid contact with dead bodies, highlighting his disregard for his consecration to God. This act foreshadows Samson's pattern of impulsive behavior and disregard for divine commandments.

And when he returned to his father and mother, he gave some to them and they ate it.
Samson sharing the honey with his parents without informing them of its source introduces themes of deception and familial relationships. In the ancient Near Eastern context, sharing food was a sign of fellowship and trust. By not disclosing the honey's origin, Samson involves his parents in his breach of the Nazirite vow, albeit unknowingly. This act can be seen as a metaphor for how sin can affect not just the individual but also those around them. It also reflects the broader narrative of Israel's disobedience and the consequences that follow.

But he did not tell them that he had taken the honey from the lion’s carcass.
The secrecy of Samson's actions underscores a recurring theme of hidden sin and its implications. This concealment is significant because it shows a lack of transparency and honesty, which are vital in a covenant relationship with God. The lion's carcass, a symbol of death and impurity, contrasts with the sweetness of the honey, illustrating the deceptive nature of sin—it may appear sweet but is rooted in defilement. This narrative can be connected to the broader biblical theme of hidden sin being eventually revealed (Numbers 32:23). Additionally, the lion, often a symbol of strength and power, can be seen as a type of Christ, who is the Lion of Judah (Revelation 5:5), yet here it is a dead lion, symbolizing the perversion of divine strength through disobedience.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, which was a gift from God tied to his Nazirite vow.

2. Lion
The carcass of the lion is where Samson found the honey. This event is significant as it demonstrates Samson's disregard for his Nazirite vow, which included avoiding contact with dead bodies.

3. Parents of Samson
They unknowingly ate the honey from the carcass, highlighting Samson's secrecy and the beginning of his pattern of deception.

4. Timnah
The location where Samson was traveling to marry a Philistine woman, which was against the wishes of his parents and contrary to Israelite customs.

5. Philistines
The ruling people over Israel at the time, representing the cultural and spiritual conflict between the Israelites and their oppressors.
Teaching Points
The Importance of Obedience
Samson's actions demonstrate a disregard for God's commands. As believers, we must strive to obey God's Word, even when it seems inconvenient or challenging.

Consequences of Secrecy and Deception
Samson's failure to disclose the source of the honey to his parents is a reminder of how secrecy can lead to further sin and complications in our lives.

Temptation and Compromise
Samson's indulgence in the honey from the lion's carcass symbolizes the allure of sin. We must be vigilant against compromising our values for temporary pleasures.

The Role of Parents and Guidance
Samson's parents were unaware of his actions, highlighting the importance of open communication and guidance within families to uphold spiritual values.

God's Sovereignty Amidst Human Failure
Despite Samson's failures, God used him to begin delivering Israel from the Philistines. This teaches us that God can work through our weaknesses and failures for His purposes.
Bible Study Questions
1. How does Samson's action of eating honey from the lion's carcass reflect his attitude towards his Nazirite vow, and what can we learn about the importance of keeping our commitments to God?

2. In what ways can secrecy and deception in our lives lead to further sin, and how can we cultivate transparency and honesty in our relationships?

3. Reflect on a time when you faced temptation. How did you respond, and what strategies can you implement to resist future temptations?

4. How can parents and spiritual mentors effectively guide the younger generation in maintaining their faith and values in a culture that often opposes them?

5. Consider how God used Samson despite his flaws. How does this encourage you to trust in God's sovereignty and grace in your own life, even when you fall short?
Connections to Other Scriptures
Numbers 6:1-8
This passage outlines the Nazirite vow, which Samson was under. It emphasizes the importance of separation and holiness, which Samson violated by touching the carcass.

Proverbs 25:27
This verse warns against overindulgence in honey, symbolizing the dangers of succumbing to temptation and the consequences of ignoring divine boundaries.

1 Samuel 14:24-30
Jonathan's tasting of honey during a battle, which contrasts with Samson's act, highlighting the importance of obedience and the consequences of rash vows.
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
Recalling Past DeliverancesA.F. Muir Judges 14:8, 9
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Along, Ate, Body, Carcass, Declared, Didn't, Eat, Eating, Giveth, Hands, Honey, Lion, Lion's, Parents, Rejoined, Scraped, Taketh, Tasting, Thereof
Dictionary of Bible Themes
Judges 14:5-20

     5935   riddles

Judges 14:8-9

     4404   food

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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