Judges 11:5
and made war with them, the elders of Gilead went to get Jephthah from the land of Tob.
and made war with them
This phrase refers to the Ammonites, who were descendants of Lot and had a long history of conflict with Israel. The Ammonites' aggression against Israel was a recurring theme in the Old Testament, often due to territorial disputes and historical enmity. This conflict is part of the broader narrative of the Israelites' struggle to maintain their God-given land amidst surrounding hostile nations. The Ammonites' war against Israel can be seen as a consequence of Israel's disobedience to God, as outlined in the cycles of sin and deliverance in the Book of Judges.

the elders of Gilead
Gilead was a region east of the Jordan River, known for its balm and rugged terrain. The elders were the leaders or representatives of the tribes residing in this area. Their role was crucial in decision-making and leadership, especially during times of crisis. The elders' involvement highlights the communal and tribal nature of Israelite society, where leadership was often decentralized and based on tribal affiliations. This reflects the period of the Judges, where there was no centralized monarchy, and leadership was often ad hoc and situational.

went to get Jephthah
Jephthah was a Gileadite, known for being a mighty warrior but also the son of a prostitute, which led to his rejection by his half-brothers and the elders of Gilead. His story is a powerful example of God using unlikely individuals to achieve His purposes, a theme prevalent throughout Scripture. Jephthah's leadership is reminiscent of other judges whom God raised up to deliver Israel, despite their humble or flawed beginnings. This action by the elders signifies a desperate need for deliverance, prompting them to seek out Jephthah despite his previous rejection.

from the land of Tob
Tob was a region located northeast of Gilead, possibly in modern-day Syria. It was a place where Jephthah had fled to escape his brothers' hostility. The land of Tob is significant as it represents a place of refuge and exile for Jephthah, who gathered a band of followers there. This mirrors the biblical motif of God preparing His chosen leaders in places of obscurity or exile, similar to Moses in Midian or David in the wilderness. Jephthah's return from Tob to lead Israel underscores the theme of redemption and restoration, as God often calls back those who have been cast out to fulfill His purposes.

Persons / Places / Events
1. Ammonites
A group of people descended from Lot, often in conflict with Israel. In this context, they are the aggressors waging war against Israel.

2. Israel
The nation chosen by God, consisting of the descendants of Abraham, Isaac, and Jacob. They are under threat from the Ammonites in this passage.

3. Elders of Gilead
Leaders or senior figures in the region of Gilead, responsible for making decisions on behalf of the people. They seek out Jephthah for help.

4. Jephthah
A mighty warrior and the son of Gilead, previously rejected by his people due to his mother's status as a prostitute. He is living in the land of Tob at this time.

5. Land of Tob
A region outside of Gilead where Jephthah resides after being driven away by his brothers. It becomes a place of refuge and preparation for him.
Teaching Points
God Uses the Rejected
Jephthah's account reminds us that God often uses those whom society has rejected. Despite his background, God had a purpose for him.

Seeking God's Guidance in Leadership
The elders of Gilead sought out Jephthah in desperation. In our lives, we should seek God's guidance in choosing leaders and making decisions.

Redemption and Restoration
Jephthah's return to Gilead illustrates themes of redemption and restoration. God can restore relationships and use past hurts for His glory.

Courage in Adversity
Jephthah's willingness to lead Israel against the Ammonites demonstrates courage. We are called to be courageous in the face of challenges, trusting in God's strength.

The Importance of Reconciliation
The elders' approach to Jephthah shows the importance of reconciliation and humility. We should be willing to mend broken relationships for the greater good.
Bible Study Questions
1. How does Jephthah's background and rejection by his family reflect the way God often chooses leaders? Can you think of other biblical figures with similar accounts?

2. In what ways can we seek God's guidance when choosing leaders or making important decisions in our lives?

3. How does the account of Jephthah encourage us to view our past mistakes or rejections in light of God's redemptive power?

4. What can we learn from the elders of Gilead about the importance of reconciliation and humility in resolving conflicts?

5. How does Jephthah's courage in leading Israel against the Ammonites inspire us to face our own challenges with faith and trust in God? Can you find other scriptures that encourage courage and faith in adversity?
Connections to Other Scriptures
Genesis 19
Provides background on the origins of the Ammonites, tracing their lineage back to Lot, Abraham's nephew.

Hebrews 11
Jephthah is mentioned in the "Faith Hall of Fame," highlighting his role as a judge and leader despite his initial rejection.

1 Samuel 8
The elders of Israel later demand a king, showing a pattern of seeking human leadership in times of crisis.
Different Views Held as to Jephthah's VowL. H. Wiseman, M. A.Judges 11:1-33
JephthahW. G. Blaikie, D. D.Judges 11:1-33
Jephthah's VowT. Taylor, D. D.Judges 11:1-33
Why are Ye Come unto Me Now When Ye are in Distress?J. Parker, D. D.Judges 11:1-33
Magnanimity of PatriotismA.F. Muir Judges 11:4-11
People
Abel, Ammonites, Amorites, Balak, Chemosh, Israelites, Jephthah, Manasseh, Sihon, Zippor
Places
Abel-keramim, Ammon, Arnon, Aroer, Edom, Egypt, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Minnith, Mizpah, Moab, Red Sea, Tob
Topics
Ammon, Ammonites, Bene-ammon, Bring, Elders, Fetch, Fought, Gilead, Jephthah, Pass, Responsible, Sons, Tob, War
Dictionary of Bible Themes
Judges 11:1-11

     7266   tribes of Israel

Judges 11:4-6

     5214   attack

Judges 11:4-11

     5526   shibboleth

Library
Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Of Vows. The Miserable Entanglements Caused by Vowing Rashly.
1. Some general principles with regard to the nature of vows. Superstitious errors not only of the heathen, but of Christians, in regard to vows. 2. Three points to be considered with regard to vows. First, to whom the vow is made--viz. to God. Nothing to be vowed to him but what he himself requires. 3. Second, Who we are that vow. We must measure our strength, and have regard to our calling. Fearful errors of the Popish clergy by not attending to this. Their vow of celibacy. 4. Third point to be
John Calvin—The Institutes of the Christian Religion

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 11:5 NIV
Judges 11:5 NLT
Judges 11:5 ESV
Judges 11:5 NASB
Judges 11:5 KJV

Judges 11:5 Commentaries

Bible Hub
Judges 11:4
Top of Page
Top of Page