Judges 10:11
The LORD replied, "When the Egyptians, Amorites, Ammonites, Philistines,
The LORD replied
This phrase indicates a direct communication from God, emphasizing His active involvement in the affairs of Israel. Throughout the Old Testament, God often speaks to His people through prophets, judges, or directly, highlighting His desire for a relationship with them. This divine response underscores God's awareness and concern for Israel's plight.

When the Egyptians
The mention of the Egyptians recalls Israel's bondage in Egypt and their subsequent deliverance through the Exodus. This historical event is foundational for Israel's identity as God's chosen people. It serves as a reminder of God's power and faithfulness in delivering them from oppression, as recounted in Exodus chapters 1-14.

Amorites
The Amorites were a significant Canaanite group that Israel encountered during their conquest of the Promised Land. Their defeat is recorded in Numbers 21:21-35 and Joshua 10. This reference serves to remind Israel of God's past victories over formidable enemies, reinforcing His ability to deliver them from current threats.

Ammonites
The Ammonites were descendants of Lot and often in conflict with Israel. Their oppression of Israel is a recurring theme in the Book of Judges, as seen in Judges 3:13 and later in Judges 11. This mention highlights the cyclical nature of Israel's disobedience and God's deliverance.

Philistines
The Philistines were a perennial enemy of Israel, known for their advanced military technology and frequent skirmishes with the Israelites. Their mention here foreshadows future conflicts, notably during the time of Samson (Judges 13-16) and King David (1 Samuel 17). This reference serves as a reminder of God's past interventions and the ongoing need for reliance on Him.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is reminding the Israelites of His past deliverances.

2. Egypt
The land where the Israelites were enslaved before God delivered them through Moses.

3. Amorites
A group of ancient people living in Canaan, whom the Israelites encountered and defeated during their conquest of the Promised Land.

4. Ammonites
A neighboring nation often in conflict with Israel, known for their worship of false gods.

5. Philistines
A perennial enemy of Israel, known for their military strength and conflicts with figures like Samson and David.
Teaching Points
God's Faithfulness in Deliverance
Reflect on the numerous times God has delivered His people in the past. This should encourage trust in His ability to deliver us from our current struggles.

The Cycle of Forgetfulness
Israel's tendency to forget God's past deliverances serves as a warning against spiritual amnesia. We must actively remember and recount God's faithfulness in our lives.

The Consequences of Idolatry
The Israelites' repeated turning to other gods led to their oppression. We must guard against modern forms of idolatry that can lead us away from God.

Repentance and Restoration
God's response to Israel's cries for help shows His readiness to forgive and restore. True repentance involves turning away from sin and turning back to God.

The Importance of Obedience
Deliverance is often linked to obedience. We are called to live in obedience to God's commands as a response to His grace and deliverance.
Bible Study Questions
1. How does the reminder of God's past deliverances in Judges 10:11 encourage you in your current life situation?

2. In what ways can we, like the Israelites, be prone to forget God's faithfulness? How can we actively remember His works?

3. What are some modern "idols" that can distract us from our relationship with God, and how can we guard against them?

4. How does the cycle of sin and deliverance in Judges challenge us to examine our own patterns of behavior and repentance?

5. Reflect on a time when you experienced God's deliverance. How did that experience shape your understanding of His faithfulness and your response to Him?
Connections to Other Scriptures
Exodus Deliverance
The reference to Egypt connects to the Exodus account, where God delivered Israel from slavery, demonstrating His power and faithfulness.

Conquests in Canaan
The mention of the Amorites ties back to the conquest accounts in Joshua, where God gave Israel victory over the Canaanite tribes.

Judges and Kings
The conflicts with the Ammonites and Philistines are recurring themes in the books of Judges and 1 Samuel, highlighting Israel's cycle of sin, oppression, repentance, and deliverance.
God Answering Hardened TransgressorsA.F. Muir Judges 10:10-14
People
Abimelech, Amalek, Amalekites, Ammonites, Amorites, Aram, Benjamin, Dodo, Egyptians, Israelites, Issachar, Jair, Maon, Maonites, Puah, Shamir, Sidonians, Tola, Zidon, Zidonians
Places
Gilead, Havvoth-jair, Jordan River, Kamon, Mizpah, Moab, Shamir, Sidon, Syria
Topics
Ammon, Ammonites, Amorite, Amorites, Bene-ammon, Deliver, Didn't, Egyptians, Philistines, Save, Saved, Sons
Dictionary of Bible Themes
Judges 10:6-13

     8345   servanthood, and worship

Judges 10:9-16

     8151   revival, corporate

Library
Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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