Joshua 9:24
The Gibeonites answered, "Your servants were told clearly that the LORD your God had commanded His servant Moses to give you all the land and wipe out all its inhabitants before you. So we greatly feared for our lives because of you, and that is why we have done this.
They answered Joshua
This phrase introduces the response of the Gibeonites to Joshua, the leader of Israel. The Gibeonites, a group of Hivites, are speaking directly to Joshua, acknowledging his authority. In the historical context, Joshua is the appointed leader after Moses, tasked with leading the Israelites into the Promised Land. The Gibeonites' response is significant as it shows their recognition of Joshua's leadership and the power of the God of Israel. The Hebrew root for "answered" (עָנָה, 'anah) often implies a thoughtful or considered response, indicating that the Gibeonites have carefully planned their reply.

Your servants were clearly told
This phrase indicates that the Gibeonites had received specific instructions or information. The term "servants" reflects their position of submission and humility before Joshua and the Israelites. Historically, this reflects the common practice of vassal treaties in the ancient Near East, where lesser groups would submit to more powerful ones for protection. The phrase "clearly told" suggests that the Gibeonites were acting on direct and explicit information, which in this context, refers to their understanding of the power and actions of the Israelites and their God.

that the LORD your God
Here, the Gibeonites acknowledge the God of Israel, using the covenant name "LORD" (YHWH), which signifies the personal and relational nature of God with His people. This acknowledgment is crucial as it shows their awareness of the divine power behind Israel's success. The phrase "your God" indicates a recognition of the unique relationship between the Israelites and their God, which is a central theme throughout the Old Testament. This acknowledgment by a foreign group highlights the widespread recognition of God's power and the fulfillment of His promises to Israel.

had commanded His servant Moses
This phrase refers to the commands given by God to Moses, the previous leader of Israel. The Gibeonites' mention of Moses underscores the continuity of God's plan from Moses to Joshua. It also reflects their understanding of the historical and spiritual context of Israel's journey. The term "servant" (עֶבֶד, 'ebed) is significant as it denotes a position of honor and obedience, highlighting Moses' role as a faithful leader who carried out God's commands.

to give you all the land
This part of the verse refers to the divine promise of the land of Canaan to the Israelites. The phrase "all the land" emphasizes the totality of the promise, reflecting God's faithfulness and the scope of His covenant with Israel. Historically, this promise is rooted in the Abrahamic covenant, where God promised Abraham that his descendants would inherit the land. The Gibeonites' acknowledgment of this promise shows their understanding of the divine mandate behind Israel's conquest.

and to wipe out all its inhabitants from before you
This phrase highlights the command given to Israel to remove the inhabitants of Canaan. The term "wipe out" (הַשְׁמִיד, hashmid) is strong, indicating complete destruction, which was part of God's judgment on the Canaanite nations due to their wickedness. This command is often challenging to understand, but from a conservative Christian perspective, it is seen as a necessary act of divine justice and a means to protect Israel from idolatry and moral corruption. The Gibeonites' awareness of this command underscores their fear and desire to align themselves with Israel for survival.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land and conquering it.

2. Gibeonites
Inhabitants of Gibeon who deceived the Israelites into making a peace treaty with them to avoid destruction.

3. Moses
The servant of the LORD who received the command to conquer the land and destroy its inhabitants, which was passed on to Joshua.

4. The LORD (Yahweh)
The God of Israel who commanded the conquest of Canaan and the destruction of its inhabitants.

5. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.
Teaching Points
The Importance of Discernment
The Israelites failed to seek God's guidance before making a treaty with the Gibeonites. This teaches us the importance of seeking divine wisdom in our decisions.

Fear and Deception
The Gibeonites' fear led them to deception. Fear can drive us to make poor choices if not checked by faith and integrity.

God's Sovereignty and Mercy
Despite the deception, God used the situation for His purposes. This reminds us that God can work through our mistakes for His glory.

The Consequences of Disobedience
The Israelites' failure to fully obey God's command led to complications. Partial obedience is still disobedience.

The Power of a Covenant
The treaty with the Gibeonites, though made under false pretenses, was honored by God. This underscores the seriousness of our commitments and promises.
Bible Study Questions
1. How can we apply the lesson of seeking God's guidance in our decision-making processes today?

2. In what ways does fear influence our actions, and how can we combat it with faith?

3. What are some modern examples of how God can use our mistakes for His purposes?

4. How does the account of the Gibeonites challenge us to consider the importance of integrity in our relationships?

5. Reflect on a time when you experienced the consequences of partial obedience to God. What did you learn from that experience?
Connections to Other Scriptures
Deuteronomy 7:1-2
This passage outlines God's command to Israel to destroy the nations in Canaan, which the Gibeonites reference as their reason for fear.

Exodus 23:32-33
Warns against making covenants with the inhabitants of the land, which the Israelites inadvertently violated with the Gibeonites.

2 Samuel 21:1-6
Describes the consequences of Saul's violation of the treaty with the Gibeonites, showing the lasting impact of this event.

Hebrews 11:31
Highlights Rahab's faith, contrasting her honest plea for mercy with the Gibeonites' deceptive approach.

Matthew 10:16
Jesus advises His disciples to be "shrewd as serpents and innocent as doves," which can be related to the need for discernment in dealing with others.
A Canaanitish StratagemA. B. Mackay.Joshua 9:3-27
A Judgment Over Self- RelianceF. B. Meyer, B. A.Joshua 9:3-27
Beguiled by the Crafty EnemyJ. C. Miller, D. D.Joshua 9:3-27
Causes of RaggednessJ. E. Clarke, M. A.Joshua 9:3-27
Going AstrayW. G. Barrett.Joshua 9:3-27
Hasty JudgmentsH. M. Scudder, D. D.Joshua 9:3-27
Joshua Made Peace with ThemC. Ness.Joshua 9:3-27
League Made with the GibeonitesW. Seaton.Joshua 9:3-27
Mistakes Divinely OverruledF. B Meyer, B. A.Joshua 9:3-27
Old Shoes and Clouted, Patched ClothingD. Davies.Joshua 9:3-27
Pious FraudsW. G. Blaikie, DD.Joshua 9:3-27
Reprehensible Self-DistortionThomas Parsons.Joshua 9:3-27
Saints May be Outwitted by the WorldH. G. Salter.Joshua 9:3-27
Seek Direction from GodR. P. Buddicom, M. A.Joshua 9:3-27
The GibeonitesJ. Parker, D. D.Joshua 9:3-27
The Submission of the GibeonitesR. Glover Joshua 9:3-27
People
Amorites, Canaanites, Gibeon, Gibeonites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Og, Perizzites, Sihon
Places
Ai, Ashtaroth, Bashan, Beeroth, Egypt, Gibeon, Gilgal, Great Sea, Heshbon, Jericho, Jordan River, Kiriath-jearim, Lebanon
Topics
Afraid, Answering, Certainly, Certainty, Clearly, Commanded, Declared, Destroy, Destruction, Ears, Fear, Feared, Fearing, Greatly, Inhabitants, Joshua, Orders, Ourselves, Servant, Servants, Sore, Wipe
Dictionary of Bible Themes
Joshua 9:24

     5844   emotions

Joshua 9:3-27

     4552   wood
     6701   peace, search for

Joshua 9:22-24

     5940   searching

Library
Of a Good Government in External Things, and of Having Recourse to God in Dangers
"My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with
Thomas A Kempis—Imitation of Christ

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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