Joshua 9:19
All the leaders answered, "We have sworn an oath to them by the LORD, the God of Israel, and now we cannot touch them.
But all the leaders answered
This phrase indicates a collective response from the leaders of Israel. The Hebrew word for "leaders" here is "נְשִׂיאִים" (nasi'im), which refers to those in positions of authority and responsibility. In the context of ancient Israel, these leaders were expected to uphold the laws and commands of God, serving as representatives of the people's covenant relationship with Him. Their unified answer underscores the gravity of the situation and the importance of their decision-making process.

We have given them our oath
The concept of an "oath" in Hebrew is "שְׁבוּעָה" (shevu'ah), which is a solemn promise or vow made before God. In the ancient Near Eastern context, oaths were binding and sacred, often invoking divine witnesses to ensure their fulfillment. The leaders' acknowledgment of the oath highlights the seriousness with which they regarded their commitments, reflecting a deep understanding of the moral and spiritual implications of breaking such a vow.

by the LORD, the God of Israel
This phrase emphasizes the divine authority and sacredness of the oath. The use of "LORD" (YHWH) signifies the covenant name of God, reminding the Israelites of their unique relationship with Him. "The God of Israel" further reinforces this identity, as it denotes the God who chose Israel as His people and delivered them from Egypt. By invoking God's name, the leaders recognize that their oath is not merely a human agreement but a covenantal promise with divine accountability.

and now we cannot touch them
The phrase "cannot touch them" reflects the leaders' recognition of the inviolability of their oath. The Hebrew word for "touch" is "נָגַע" (naga'), which can imply harm or violation. In this context, it signifies the leaders' understanding that any action against the Gibeonites would constitute a breach of their solemn promise. This decision demonstrates their commitment to integrity and faithfulness, even when faced with the consequences of their earlier deception by the Gibeonites.

Persons / Places / Events
1. Joshua
The leader of the Israelites, who succeeded Moses and led the people into the Promised Land. He is responsible for making decisions on behalf of the Israelites.

2. The Gibeonites
A group of people from the city of Gibeon who deceived the Israelites into making a peace treaty with them by pretending to be from a distant land.

3. The Israelites
The people of God, who are in the process of conquering the Promised Land as commanded by God.

4. The Leaders of the Assembly
The elders and leaders of Israel who are responsible for upholding the covenant made with the Gibeonites.

5. The Covenant
An agreement made between the Israelites and the Gibeonites, which was sworn in the name of the LORD.
Teaching Points
The Importance of Integrity
The Israelites' decision to honor their covenant with the Gibeonites, despite being deceived, underscores the importance of integrity and keeping one's word. As believers, we are called to uphold our commitments, reflecting God's faithfulness.

The Consequences of Rash Decisions
Joshua and the leaders failed to seek God's guidance before making the covenant. This serves as a reminder to seek divine wisdom in our decisions to avoid unintended consequences.

God's Sovereignty in Our Mistakes
Despite the Israelites' error, God used the situation for His purposes. This teaches us that God can redeem our mistakes and work them for good.

The Role of Leadership
The leaders of Israel had to make a difficult decision to uphold the covenant. This highlights the responsibility of leaders to act with integrity and wisdom, even in challenging situations.

The Power of Oaths
The Israelites' commitment to their oath, even when it was made under false pretenses, demonstrates the seriousness with which God views our promises. We should be careful and deliberate in making commitments.
Bible Study Questions
1. How does the account of the Gibeonites challenge us to seek God's guidance in our decision-making processes?

2. In what ways can we demonstrate integrity in our daily lives, even when it is difficult or inconvenient?

3. How can we learn to trust in God's sovereignty when we make mistakes or face unexpected challenges?

4. What lessons can we learn from the leaders of Israel about the responsibilities and challenges of leadership?

5. How does the concept of keeping one's word, as seen in this passage, relate to Jesus' teaching in the New Testament about honesty and integrity?
Connections to Other Scriptures
Deuteronomy 7:2
This passage commands the Israelites to make no covenants with the inhabitants of the land, highlighting the tension between God's command and the covenant made with the Gibeonites.

Psalm 15:4
This verse speaks to the importance of keeping one's oath even when it is costly, which relates to the Israelites' decision to honor their covenant with the Gibeonites.

Matthew 5:37
Jesus teaches about the importance of letting one's "yes" be "yes," emphasizing the integrity and truthfulness expected of God's people.
A Canaanitish StratagemA. B. Mackay.Joshua 9:3-27
A Judgment Over Self- RelianceF. B. Meyer, B. A.Joshua 9:3-27
Beguiled by the Crafty EnemyJ. C. Miller, D. D.Joshua 9:3-27
Causes of RaggednessJ. E. Clarke, M. A.Joshua 9:3-27
Going AstrayW. G. Barrett.Joshua 9:3-27
Hasty JudgmentsH. M. Scudder, D. D.Joshua 9:3-27
Joshua Made Peace with ThemC. Ness.Joshua 9:3-27
League Made with the GibeonitesW. Seaton.Joshua 9:3-27
Mistakes Divinely OverruledF. B Meyer, B. A.Joshua 9:3-27
Old Shoes and Clouted, Patched ClothingD. Davies.Joshua 9:3-27
Pious FraudsW. G. Blaikie, DD.Joshua 9:3-27
Reprehensible Self-DistortionThomas Parsons.Joshua 9:3-27
Saints May be Outwitted by the WorldH. G. Salter.Joshua 9:3-27
Seek Direction from GodR. P. Buddicom, M. A.Joshua 9:3-27
The GibeonitesJ. Parker, D. D.Joshua 9:3-27
The Submission of the GibeonitesR. Glover Joshua 9:3-27
The GibeonitesE. De Pressense Joshua 9:15-23
An Oath ObservedS.R. Aldridge Joshua 9:18, 19
People
Amorites, Canaanites, Gibeon, Gibeonites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Og, Perizzites, Sihon
Places
Ai, Ashtaroth, Bashan, Beeroth, Egypt, Gibeon, Gilgal, Great Sea, Heshbon, Jericho, Jordan River, Kiriath-jearim, Lebanon
Topics
Able, Assembly, Chiefs, Company, Congregation, Hands, Leaders, Oath, Princes, Sworn, Touch
Dictionary of Bible Themes
Joshua 9:19

     5194   touch

Joshua 9:3-21

     5430   oaths, human

Joshua 9:3-22

     5920   pretence

Joshua 9:3-27

     4552   wood
     6701   peace, search for

Joshua 9:15-20

     8252   faithfulness, relationships

Joshua 9:18-20

     1346   covenants, nature of

Library
Of a Good Government in External Things, and of Having Recourse to God in Dangers
"My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with
Thomas A Kempis—Imitation of Christ

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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