Joshua 8:9
So Joshua sent them out, and they went to the place of ambush and lay in wait between Bethel and Ai, to the west of Ai. But Joshua spent that night among the people.
So Joshua sent them out
The phrase indicates a decisive action taken by Joshua, the leader of Israel. The Hebrew root for "sent" is שָׁלַח (shalach), which often implies a commissioning or dispatching with authority. Joshua, as the appointed leader, acts under divine guidance, demonstrating obedience and strategic wisdom. This action reflects the importance of leadership in executing God's plans, emphasizing the need for leaders to be both obedient to God and proactive in their duties.

and they went to the ambush site
The term "ambush" in Hebrew is מַאֲרָב (ma'arav), which denotes a hidden or secretive military tactic. This strategy was divinely inspired, as God had instructed Joshua on how to conquer Ai. The use of an ambush highlights the necessity of divine wisdom in overcoming challenges. It also underscores the theme of God’s sovereignty in battle, where human effort is combined with divine strategy to achieve victory.

and lay in wait
"Laying in wait" suggests patience and readiness, qualities essential for the success of the ambush. The Hebrew word אָרַב (arab) implies a deliberate and strategic positioning. This reflects the spiritual discipline of waiting on God's timing, a recurring biblical theme. It teaches believers the importance of preparation and trust in God’s perfect timing for the fulfillment of His promises.

between Bethel and Ai
This geographical reference is significant. Bethel, meaning "house of God," and Ai, meaning "ruin," symbolize spiritual contrasts. The ambush site between these locations can be seen as a metaphor for the spiritual journey of believers, who often find themselves between divine promise and worldly challenges. Historically, this area was central to the early narratives of the patriarchs, adding layers of covenantal significance to the conquest.

to the west of Ai
The specific mention of "west" provides a tactical detail, indicating the strategic positioning of the ambush. In biblical symbolism, directions often carry meaning; the west can represent the setting of the sun, or the end of a day, symbolizing the conclusion of a period of waiting and the onset of action. This detail underscores the precision and care in God’s plans, reminding believers of His attention to detail in their lives.

But Joshua spent that night with the people
This phrase highlights Joshua's leadership style. By staying with the people, Joshua demonstrates solidarity and encouragement. The Hebrew word for "spent" is לִין (lin), which can mean to lodge or remain. This act of staying with the people reflects Christ-like leadership, where the leader is present with the followers, sharing in their experiences and providing reassurance. It emphasizes the importance of community and unity in facing challenges, a principle that resonates throughout Scripture.

Persons / Places / Events
1. Joshua
The leader of Israel, successor to Moses, tasked with leading the Israelites into the Promised Land. In this verse, he is seen executing a strategic military plan.

2. The Ambush Site
A strategic location chosen by Joshua for the Israelite ambush against Ai. It is situated between Bethel and Ai, to the west of Ai.

3. Bethel
A nearby city, significant in Israelite history, often associated with worship and encounters with God.

4. Ai
A Canaanite city that Israel is attempting to conquer. Previously, Israel suffered a defeat here due to disobedience.

5. The People
Refers to the Israelites, who are under Joshua's leadership and are part of the military strategy against Ai.
Teaching Points
Strategic Obedience
Joshua's actions demonstrate the importance of following God's instructions precisely. Believers are called to be obedient to God's Word, trusting His plans even when they require patience and strategy.

Leadership and Presence
Joshua's decision to stay with the people highlights the importance of leadership presence. Leaders in the church and community should be present and engaged with those they lead, especially during challenging times.

Preparation and Prayer
The ambush plan required careful preparation. Similarly, Christians should prepare for spiritual battles through prayer, study, and reliance on God's guidance.

Community and Unity
Joshua's presence with the people underscores the value of community and unity. Believers are encouraged to support one another, fostering a sense of togetherness in pursuing God's purposes.
Bible Study Questions
1. How does Joshua's leadership style in this passage reflect the qualities of a godly leader, and how can we apply these qualities in our own leadership roles?

2. In what ways does the strategic ambush at Ai teach us about the balance between human effort and divine intervention in our daily lives?

3. Reflect on a time when you had to wait on God's timing for a plan to unfold. How does Joshua's patience and obedience encourage you in similar situations?

4. How can the concept of community and unity, as seen in Joshua's presence with the people, be applied to strengthen relationships within your church or small group?

5. Considering the previous defeat at Ai due to disobedience, what lessons can we learn about repentance and restoration in our walk with God? How does this connect to other biblical examples of repentance leading to victory?
Connections to Other Scriptures
Joshua 7
Provides context for the events in Joshua 8, detailing the initial defeat at Ai due to Achan's sin and the subsequent need for repentance and obedience.

Judges 20
Describes another instance of strategic ambush in Israel's history, showing a pattern of God using human strategy in warfare.

Proverbs 21:31
Highlights the balance between human preparation and reliance on the Lord for victory, relevant to Joshua's military strategy.

Psalm 127:1
Emphasizes the necessity of God's involvement in human endeavors, paralleling Joshua's reliance on God's guidance for success.
All the People At Work for JesusSpurgeon, Charles HaddonJoshua 8:3-29
Joshua's Address to the Soldiers of the ExpeditionF. G. Marchant.Joshua 8:3-29
The Outstretched SpearA. B. Mackay.Joshua 8:3-29
The Victorious RetreatT. De Witt Talmage.Joshua 8:3-29
United Effort NeededSpurgeon, Charles HaddonJoshua 8:3-29
Variety of Divine MeansW. Seaton.Joshua 8:3-29
Work for God Among the HeathenSpurgeon, Charles HaddonJoshua 8:3-29
People
Israelites, Joshua, Levites
Places
Ai, Arabah, Bethel, Jericho, Mount Ebal, Mount Gerizim
Topics
Abide, Abode, Ai, Ambush, Ambushment, Bethel, Beth-el, Forth, Joshua, Kept, Lay, Lie, Lodged, Lodgeth, Midst, Position, Secret, Spent, Stayed, Wait, West
Dictionary of Bible Themes
Joshua 8:9

     5977   waiting

Joshua 8:1-22

     8131   guidance, results

Joshua 8:3-19

     5178   running

Library
The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

February the Seventeenth Blessings and Cursings
"He read all the words of the law, the blessings and the cursings." --JOSHUA viii. 30-35. We are inclined to read only what pleases us, to hug the blessings and to ignore the warnings. We bask in the light, we close our eyes to the lightning. We recount the promises, we shut our ears to the rebukes. We love the passages which speak of our Master's gentleness, we turn away from those which reveal His severity. And all this is unwise, and therefore unhealthy. We become spiritually soft and anaemic.
John Henry Jowett—My Daily Meditation for the Circling Year

Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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