Israel has sinned; they have transgressed My covenant that I commanded them, and they have taken some of what was devoted to destruction. Indeed, they have stolen and lied, and they have put these things with their own possessions. Israel has sinnedThe phrase "Israel has sinned" immediately sets the tone for the gravity of the situation. In Hebrew, the word for "sinned" is "חָטָא" (chata), which means to miss the mark or to fall short. This is not just an individual failing but a collective one, indicating that the actions of one can affect the entire community. In the context of ancient Israel, the nation was seen as a covenant community, bound together in their relationship with God. The sin of Achan, as revealed later in the chapter, is a breach of this covenant, highlighting the communal responsibility and the seriousness of sin in the eyes of God. They have violated My covenant The term "violated" comes from the Hebrew "עָבַר" (avar), meaning to transgress or pass over. This indicates a deliberate action against the established agreement between God and Israel. The "covenant" (בְּרִית, berit) is a sacred agreement, often sealed with a solemn promise or sacrifice. In the historical context, covenants were binding and breaking them had severe consequences. This violation is not just a legal breach but a spiritual betrayal, showing a lack of faithfulness to God who had delivered them from Egypt and given them the Promised Land. that I commanded them to keep The phrase underscores the divine authority behind the covenant. The word "commanded" (צִוָּה, tzivah) implies a direct order from God, not a suggestion or guideline. The Israelites were expected to "keep" (שָׁמַר, shamar), meaning to guard or observe diligently. This reflects the expectation of obedience and the importance of adhering to God's laws as a demonstration of their commitment and love for Him. Historically, this obedience was crucial for maintaining the blessings and protection promised by God. They have taken some of what was set apart The phrase "set apart" translates from the Hebrew "חֵרֶם" (cherem), which refers to something devoted or consecrated to God, often through destruction. In the context of the conquest of Jericho, certain items were to be devoted to God, either by being placed in the treasury or destroyed. Taking these items was a direct act of disobedience and a violation of the sacredness of what was dedicated to God. This act of taking what was "set apart" signifies a lack of reverence and an intrusion into what was holy. for destruction The term "destruction" here is linked to the concept of cherem, indicating that these items were meant to be completely destroyed as an offering to God. This was a common practice in ancient warfare, where spoils were either dedicated to a deity or destroyed to prevent their use by others. The failure to destroy these items as commanded was not just a failure to follow orders but a spiritual defilement, as it kept what was meant to be a sacrifice for God. They have stolen and lied The words "stolen" (גָּנַב, ganav) and "lied" (כָּחַשׁ, kachash) highlight the moral and ethical dimensions of the sin. Stealing implies taking what is not rightfully yours, while lying suggests deceit and a cover-up. These actions compound the sin, showing a deliberate attempt to hide wrongdoing from both God and the community. In the biblical narrative, these actions are not just against human laws but are seen as direct offenses against God, who sees all and knows all. and put them with their own possessions This phrase indicates an attempt to integrate the forbidden items into personal property, symbolizing a deeper level of rebellion. The act of placing what was devoted to God among personal belongings shows a disregard for the sacred and a prioritization of personal gain over divine command. In the historical and cultural context, this act would have been seen as a serious breach of trust and an affront to the holiness of God. It serves as a reminder of the importance of keeping what is sacred separate and honoring God with our possessions and actions. Persons / Places / Events 1. IsraelThe collective nation of God's chosen people, who have entered the Promised Land under Joshua's leadership. In this context, Israel is held accountable for the sin of one individual, Achan, highlighting the communal nature of sin and responsibility. 2. JoshuaThe leader of Israel, successor to Moses, tasked with leading the Israelites into the Promised Land. He is responsible for addressing the sin within the camp and restoring the covenant relationship with God. 3. AchanAn Israelite from the tribe of Judah who disobeyed God's command by taking devoted items from Jericho, leading to Israel's defeat at Ai. His actions serve as a cautionary tale about the consequences of disobedience. 4. AiA city in Canaan where Israel faced unexpected defeat due to Achan's sin. This event underscores the importance of obedience to God's commands for victory and blessing. 5. The Devoted ThingsItems that were to be destroyed or dedicated to the Lord as part of the conquest of Jericho. Achan's taking of these items represents a breach of God's covenant and a failure to honor His holiness. Teaching Points The Communal Impact of SinSin is not just a personal issue; it affects the entire community of believers. We must be vigilant in addressing sin within our midst to maintain purity and unity. The Importance of ObedienceObedience to God's commands is crucial for experiencing His blessings and victory. Disobedience leads to defeat and separation from God's favor. The Consequences of Hidden SinHidden sin can lead to unexpected consequences and hinder our relationship with God. Confession and repentance are necessary to restore fellowship with Him. God's Holiness and JusticeGod's response to sin reflects His holiness and justice. We must approach Him with reverence and a commitment to uphold His standards. The Need for AccountabilityAccountability within the community of believers helps prevent sin and encourages spiritual growth. We should support one another in living according to God's Word. Bible Study Questions 1. How does the sin of one individual, like Achan, affect the entire community of believers today? 2. In what ways can we ensure that we are obedient to God's commands in our daily lives? 3. What steps can we take to uncover and address hidden sins in our hearts and communities? 4. How does understanding God's holiness and justice influence our approach to sin and repentance? 5. What role does accountability play in maintaining a healthy and holy community of believers, and how can we foster it in our church or small group? Connections to Other Scriptures Deuteronomy 7:25-26These verses warn against taking devoted things, emphasizing the need for Israel to remain pure and obedient to God's commands. This connection highlights the seriousness of Achan's sin and the broader implications for the community. 1 Corinthians 5:6-7Paul speaks about the impact of sin within the church, using the metaphor of leaven. This connection illustrates how individual sin can affect the entire community, similar to Achan's impact on Israel. Hebrews 12:1Encourages believers to lay aside every weight and sin that entangles. This connection serves as a reminder of the need for personal holiness and vigilance against sin. People Achan, Amorites, Canaanites, Carmi, Israelites, Joshua, Zabdi, Zarhites, Zerah, Zerahites, ZimriPlaces Ai, Beth-aven, Bethel, Jericho, Jordan River, Shebarim, Shinar, Valley of AchorTopics Accursed, Acting, Agreement, Ban, Commanded, Covenant, Cursed, Deceived, Devoted, Dissembled, Falsely, Goods, Lied, Moreover, Possessions, Sinned, Sinning, Stolen, Stuff, Thieves, Transgressed, Vessels, Violated, Wrong, Yea, YesDictionary of Bible Themes Joshua 7:11 5555 stealing 8810 riches, dangers Joshua 7:1-16 6024 sin, effects of Joshua 7:1-26 6173 guilt, and God 8479 self-examination, examples Joshua 7:10-12 8715 dishonesty, and God Joshua 7:10-13 8223 dedication Joshua 7:11-12 6026 sin, judgment on 6109 alienation Joshua 7:11-15 5836 disgrace Joshua 7:11-26 8716 dishonesty, examples Library Achan's Sin, Israel's Defeat 'But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the Lord was kindled against the children of Israel. 2. And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-ei, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai. 3. And they returned to Joshua, and said unto him, Let … Alexander Maclaren—Expositions of Holy ScriptureWhether one Can, Without a Mortal Sin, Deny the Truth which Would Lead to One's Condemnation? Objection 1: It would seem one can, without a mortal sin, deny the truth which would lead to one's condemnation. For Chrysostom says (Hom. xxxi super Ep. ad Heb.): "I do not say that you should lay bare your guilt publicly, nor accuse yourself before others." Now if the accused were to confess the truth in court, he would lay bare his guilt and be his own accuser. Therefore he is not bound to tell the truth: and so he does not sin mortally if he tell a lie in court. Objection 2: Further, just as … Saint Thomas Aquinas—Summa Theologica Contention Over the Man Born Blind. (Jerusalem.) ^D John IX. 1-41. [Some look upon the events in this and the next section as occurring at the Feast of Tabernacles in October, others think they occurred at the Feast of Dedication in December, deriving their point of time from John x. 22.] ^d 1 And as he passed by, he saw a man blind from his birth. [The man probably sought to waken compassion by repeatedly stating this fact to passers-by.] 2 And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should … J. W. McGarvey—The Four-Fold Gospel The Eighth Commandment Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes … Thomas Watson—The Ten Commandments Confession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Restraining Prayer: is it Sin? "Thou restrainest prayer before God."--JOB xv. 4. "What profit should we have, if we pray unto Him?"--JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you."--1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you."--JOSH. vii. 12. Any deep quickening of the spiritual life of the Church will always be accompanied by a deeper sense of sin. This will not begin with theology; that can only give expression to what God works … Andrew Murray—The Ministry of Intercession The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord. As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities, … Lewis Bayly—The Practice of Piety Exposition of the Moral Law. 1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness … John Calvin—The Institutes of the Christian Religion Of a Private Fast. That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our … Lewis Bayly—The Practice of Piety The Knowledge of God 'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance … Thomas Watson—A Body of Divinity Beth-El. Beth-Aven. Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land, … John Lightfoot—From the Talmud and Hebraica The Covenant of Works Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt … Thomas Watson—A Body of Divinity The Holiness of God The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than … Thomas Watson—A Body of Divinity Second Great Group of Parables. (Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.] … J. W. McGarvey—The Four-Fold Gospel Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 7:11 NIVJoshua 7:11 NLTJoshua 7:11 ESVJoshua 7:11 NASBJoshua 7:11 KJV
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