Joshua 6:1
Now Jericho was tightly shut up because of the Israelites. No one went out and no one came in.
Now Jericho
The city of Jericho is one of the oldest inhabited cities in the world, with archaeological evidence suggesting its existence as far back as 9000 BC. In the context of the Israelites, Jericho represents the first major obstacle in their conquest of the Promised Land. The Hebrew name "Yericho" is thought to be derived from the word "yareach," meaning "moon," indicating its possible significance in lunar worship or its strategic importance as a fortified city.

was tightly shut up
The phrase "tightly shut up" indicates a state of complete lockdown. The Hebrew word "sagar" conveys the idea of being closed or shut, emphasizing the city's defensive posture. This was a common military strategy in ancient times, where cities would close their gates to protect against invading forces. The impenetrable nature of Jericho's walls symbolizes the formidable challenges that believers may face, yet it also sets the stage for God's miraculous intervention.

because of the Israelites
The presence of the Israelites instilled fear in the hearts of the people of Jericho. The reputation of the Israelites, having crossed the Jordan River miraculously, preceded them. This fear is a testament to the power and presence of God with His people. It reflects the fulfillment of God's promise to make the nations tremble before Israel (Deuteronomy 2:25).

No one went out and no one came in
This phrase underscores the complete isolation of Jericho. The city was in a state of siege, with no movement in or out. The Hebrew words "yatsa" (went out) and "bo" (came in) highlight the totality of the lockdown. This situation mirrors the spiritual condition of those who are closed off to God's presence, living in fear and isolation. It also foreshadows the impending divine intervention that will break through the barriers, both physical and spiritual, that stand against God's purposes.

Persons / Places / Events
1. Jericho
An ancient city in the land of Canaan, known for its fortified walls. It was the first city conquered by the Israelites under Joshua's leadership as they entered the Promised Land.

2. Israelites
The descendants of Jacob, also known as the children of Israel. They were God's chosen people, led by Joshua after Moses, to inherit the land promised to their forefathers.

3. Joshua
The leader of the Israelites after Moses. He was a faithful servant of God, tasked with leading the people into the Promised Land and conquering it.

4. Canaan
The land promised by God to Abraham and his descendants. It represents the fulfillment of God's promises and the faith journey of the Israelites.

5. The Siege of Jericho
A significant event where God demonstrated His power and faithfulness. The city was tightly shut, indicating the fear of the inhabitants and the impending divine intervention.
Teaching Points
Faith in God's Promises
Just as the Israelites trusted God's plan for Jericho, we are called to have faith in God's promises, even when circumstances seem insurmountable.

Obedience to God's Instructions
The Israelites' success at Jericho was contingent on their obedience to God's specific instructions. Our victories in life often depend on our willingness to follow God's guidance.

God's Sovereignty and Power
The tightly shut city of Jericho serves as a reminder of God's sovereignty. No human barrier can withstand His will. We should trust in His power over our lives.

Spiritual Preparedness
The Israelites were spiritually prepared for the conquest of Jericho. We must also be spiritually prepared to face challenges, through prayer, study, and faith.

Community and Unity
The Israelites acted as a unified community under Joshua's leadership. Unity in faith and purpose is crucial for overcoming obstacles in our spiritual journey.
Bible Study Questions
1. How does the description of Jericho being "tightly shut up" reflect the spiritual and physical challenges we face today?

2. In what ways can we demonstrate faith similar to the Israelites when facing our own "Jerichos"?

3. How does the account of Jericho encourage us to trust in God's timing and methods, even when they seem unconventional?

4. What lessons can we learn from the Israelites' obedience to God's instructions, and how can we apply these lessons in our daily lives?

5. How can the unity and community of the Israelites during the siege of Jericho inspire us to foster stronger relationships within our own faith communities?
Connections to Other Scriptures
Hebrews 11:30
This verse highlights the faith of the Israelites in the fall of Jericho's walls, emphasizing the power of faith in God's promises.

Exodus 14:13-14
The crossing of the Red Sea parallels the miraculous intervention of God in seemingly impossible situations, as seen in the siege of Jericho.

Deuteronomy 9:1-3
God's promise to go before the Israelites and defeat nations greater and mightier than they are, which is fulfilled in the conquest of Jericho.
A Justifiable Sabbath WorkW. G. Blaikie, D. D.Joshua 6:1-5
Religious Work Often Seems ImpracticableJ. -Parker, D. D.Joshua 6:1-5
Shut UpCharles Leach.Joshua 6:1-5
The Blast of the TrumpetA. Maclaren, D. D.Joshua 6:1-5
The Compassing of JerichoC. Ness.Joshua 6:1-5
Work Which Seems AimlessJoshua 6:1-5
People
Israelites, Joshua, Nun, Rahab
Places
Jericho
Topics
Barred, Closely, Israelites, Itself, Jericho, None, Presence, Shut, Shutteth, Sons, Straitly, Tightly, Within
Dictionary of Bible Themes
Joshua 6:1-21

     8131   guidance, results

Library
Rahab
'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such
Alexander Maclaren—Expositions of Holy Scripture

The Siege of Jericho
'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this
Alexander Maclaren—Expositions of Holy Scripture

The Shout of Faith
"And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged
Hannah Whitall Smith—The God of All Comfort

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

Whether it is Lawful for Clerics and Bishops to Fight?
Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep,
Saint Thomas Aquinas—Summa Theologica

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 6:1 NIV
Joshua 6:1 NLT
Joshua 6:1 ESV
Joshua 6:1 NASB
Joshua 6:1 KJV

Joshua 6:1 Commentaries

Bible Hub
Joshua 5:15
Top of Page
Top of Page