Joshua 22:21
Then the Reubenites, the Gadites, and the half-tribe of Manasseh answered the leaders of the clans of Israel:
Then the Reubenites, the Gadites, and the half-tribe of Manasseh
This phrase identifies the eastern tribes of Israel who settled on the east side of the Jordan River. These tribes were granted land by Moses before the Israelites crossed into the Promised Land (Numbers 32). Their decision to settle outside the main territory of Israel was significant, as it set them apart geographically and culturally. This separation sometimes led to misunderstandings, as seen in this passage. The tribes' location made them vulnerable to external influences and potential isolation from the rest of Israel, which is a recurring theme in their history.

answered the leaders of the clans of Israel:
The leaders of the eastern tribes are responding to an accusation from the rest of Israel. The context here is a misunderstanding regarding an altar built by these tribes, which the other Israelites feared was for idolatrous purposes (Joshua 22:10-20). This response is crucial as it demonstrates the importance of communication and unity among God's people. The leaders of the clans of Israel, representing the western tribes, were concerned about maintaining the purity of worship and the unity of the nation. This interaction highlights the need for discernment and dialogue within the community of faith to prevent division and maintain covenantal faithfulness.

Persons / Places / Events
1. Reubenites, Gadites, and the Half-Tribe of Manasseh
These are the tribes that settled on the east side of the Jordan River. They were given this land by Moses and had fulfilled their obligation to help the other tribes conquer the land west of the Jordan.

2. Heads of the Clans of Israel
These are the leaders from the other tribes of Israel who were concerned about the altar built by the eastern tribes, fearing it represented rebellion against God.

3. The Altar of Witness
The altar built by the eastern tribes near the Jordan River, which caused concern among the other Israelites. It was intended as a witness between the tribes, not for sacrifices.

4. Shiloh
The place where the main tabernacle was located at the time, serving as the central place of worship for Israel.

5. Phinehas
The son of Eleazar the priest, who was sent with the delegation to address the issue of the altar with the eastern tribes.
Teaching Points
Unity in the Body of Believers
The tribes of Israel were concerned about maintaining unity and faithfulness to God. This teaches us the importance of addressing potential divisions within the church with grace and truth.

Intentions Matter
The eastern tribes had pure intentions in building the altar, which reminds us to seek understanding and clarity before making judgments about others' actions.

Communication and Reconciliation
The resolution of this conflict highlights the importance of open communication and seeking reconciliation when misunderstandings arise.

Faithfulness to God's Commands
The concern of the western tribes reflects a commitment to God's commands regarding worship, reminding us to remain faithful to biblical teachings.

Witness to Future Generations
The altar was meant as a witness to future generations, emphasizing the importance of leaving a legacy of faith for those who come after us.
Bible Study Questions
1. How can we ensure that our actions and intentions are clearly communicated to avoid misunderstandings within our church community?

2. In what ways can we promote unity among believers, especially when disagreements arise?

3. How does the resolution of the conflict in Joshua 22 encourage us to handle disputes in our own lives?

4. What steps can we take to ensure that our worship and practices align with biblical teachings?

5. How can we create "altars of witness" in our own lives to testify to our faith for future generations?
Connections to Other Scriptures
Deuteronomy 12
Discusses the centralization of worship and the prohibition against setting up unauthorized altars, which is the root of the concern in Joshua 22.

Numbers 32
Details the agreement made by Moses with the Reubenites, Gadites, and the half-tribe of Manasseh regarding their settlement and responsibilities.

Hebrews 10
Speaks to the importance of unity and the gathering of believers, which can be related to the unity sought between the tribes of Israel.
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
The Cause of This Outbreak of WrathE. De Pressense Joshua 22:9-21
Misunderstandings Among Good PeopleW.F. Adeney Joshua 22:10-34
Its VindicationE. De Pressense Joshua 22:21-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Clans, Families, Gad, Gadites, Half, Half-tribe, Heads, Manasseh, Manas'seh, Replied, Reuben, Reubenites, Sons, Spake, Speak, Spoke, Thousands, Tribe
Dictionary of Bible Themes
Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:9-34

     5910   motives, examples

Joshua 22:10-24

     8800   prejudice

Joshua 22:10-34

     6718   reconciliation, believers

Joshua 22:13-34

     6115   blame

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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