Joshua 22:10
And when they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites, and the half-tribe of Manasseh built an imposing altar there by the Jordan.
And when they came to Geliloth near the Jordan in the land of Canaan
Geliloth is a location near the Jordan River, which served as a significant boundary marker for the Israelites. The Jordan River itself is a critical geographical feature in biblical history, symbolizing the transition from the wilderness wanderings to the Promised Land. The land of Canaan represents the fulfillment of God's promise to Abraham, Isaac, and Jacob, a land flowing with milk and honey. This setting underscores the importance of the events that follow, as they occur in a place of divine promise and covenant.

the Reubenites, the Gadites, and the half-tribe of Manasseh
These tribes were part of the Transjordan tribes who had requested to settle on the east side of the Jordan River, as recorded in Numbers 32. Their decision was based on the suitability of the land for their livestock. Moses granted their request on the condition that they assist the other tribes in conquering Canaan. This moment marks their return to their allotted inheritance after fulfilling their military obligations, highlighting themes of duty, unity, and the fulfillment of promises.

built an imposing altar there by the Jordan
The construction of an altar by these tribes was a significant act, as altars were central to worship and sacrifice in Israelite religion. This altar's imposing nature suggests it was meant to be a visible and lasting structure. The act of building an altar could be seen as a declaration of faith and a desire to maintain a connection with the rest of Israel, despite the physical separation by the Jordan River. This event foreshadows the potential for misunderstanding and conflict, as seen later in the chapter, and emphasizes the importance of communication and unity among God's people. The altar also serves as a type of Christ, who is the ultimate altar and mediator between God and humanity, bridging any divide.

Persons / Places / Events
1. Reubenites, Gadites, and the Half-Tribe of Manasseh
These are the tribes who settled on the east side of the Jordan River. They were returning to their land after helping the other tribes conquer Canaan.

2. Geliloth
A location near the Jordan River in the land of Canaan where the tribes built the altar. The name "Geliloth" is derived from the Hebrew root "galal," meaning "to roll" or "to encircle," possibly indicating a circular or significant landmark.

3. The Jordan River
A significant geographical and spiritual boundary for the Israelites, symbolizing the transition from the wilderness into the Promised Land.

4. The Altar
An imposing structure built by the eastern tribes, which later caused concern among the other Israelites, fearing it was for unauthorized worship.

5. The Land of Canaan
The Promised Land given to the Israelites, representing God's fulfilled promise to Abraham and his descendants.
Teaching Points
Unity in Worship
The building of the altar by the Jordan highlights the importance of unity in worship among God's people. It serves as a reminder that worship should be centered on God's instructions and not personal preferences.

Communication and Understanding
The initial misunderstanding about the altar underscores the need for clear communication and seeking understanding before jumping to conclusions.

Symbolism of the Altar
The altar was meant as a witness between the tribes, symbolizing their shared faith and heritage. It reminds us of the importance of visible symbols in our faith that testify to our beliefs and commitments.

Guarding Against Division
The incident teaches the importance of addressing potential sources of division promptly and with a spirit of reconciliation.

Faithfulness to God's Commands
The concern over the altar reflects the broader biblical theme of faithfulness to God's commands, emphasizing the need for obedience in worship practices.
Bible Study Questions
1. What was the significance of the location where the altar was built, and how does it relate to the tribes' identity and mission?

2. How can we apply the principle of unity in worship in our local church communities today?

3. In what ways can misunderstandings among believers be resolved, as demonstrated in the account of the altar?

4. How do visible symbols in our faith communities serve as reminders of our shared beliefs and commitments?

5. What lessons can we learn from the tribes' actions about the importance of faithfulness to God's commands in our personal and communal worship practices?
Connections to Other Scriptures
Deuteronomy 12
This chapter emphasizes the importance of worshiping God in the place He chooses, highlighting the concern over unauthorized altars.

Numbers 32
This passage details the agreement allowing the Reubenites, Gadites, and half-tribe of Manasseh to settle east of the Jordan, contingent on their support in conquering Canaan.

1 Kings 12
The account of Jeroboam building altars in Bethel and Dan, which parallels the concern over unauthorized worship sites.
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
The Cause of This Outbreak of WrathE. De Pressense Joshua 22:9-21
Misunderstandings Among Good PeopleW.F. Adeney Joshua 22:10-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Altar, Appearance, Borders, Build, Built, Canaan, Districts, Gad, Gadites, Grand, Half, Half-tribe, Imposing, Jordan, Large, Lies, Manasseh, Manas'seh, Region, Reuben, Reubenites, Sight, Size, Sons, Tribe
Dictionary of Bible Themes
Joshua 22:10

     1657   numbers, fractions

Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:9-34

     5910   motives, examples

Joshua 22:10-24

     8800   prejudice

Joshua 22:10-34

     6718   reconciliation, believers

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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