Joshua 21:9
From the tribes of Judah and Simeon, they designated these cities by name
From the tribes of Judah and Simeon
The allocation of cities to the Levites from the tribes of Judah and Simeon reflects the fulfillment of God's promise to provide for the Levites, who had no inheritance of land like the other tribes. Judah, being one of the largest and most prominent tribes, signifies leadership and strength, as seen in Jacob's blessing in Genesis 49:8-12. Simeon's territory was within Judah's, indicating a close relationship between these tribes. This allocation also highlights the unity and cooperation among the tribes in supporting the Levitical priesthood, which was essential for maintaining the spiritual life of Israel.

they designated these cities by name
The specific naming of cities underscores the importance of order and precision in the distribution of land, reflecting God's orderly nature. Naming also signifies ownership and responsibility, as seen in Genesis 2:19 when Adam names the animals. This act of designation ensured that the Levites had specific places to dwell, enabling them to fulfill their priestly duties effectively. It also points to the broader biblical theme of God knowing His people by name, as seen in Isaiah 43:1, emphasizing personal relationship and divine care.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, responsible for leading the people into the Promised Land and overseeing the distribution of the land among the tribes.

2. Tribes of Judah and Simeon
Two of the twelve tribes of Israel. Judah is often associated with leadership and kingship, while Simeon is known for its close association with Judah in territorial allotment.

3. Levitical Cities
The context of this verse is the allocation of cities to the Levites, who were the priestly tribe without a designated territory of their own. They were given cities within the other tribes' territories.

4. Inheritance and Land Distribution
The broader event of dividing the Promised Land among the tribes of Israel, fulfilling God's promise to Abraham.

5. Covenant Fulfillment
This event is part of the fulfillment of God's covenant promises to the patriarchs regarding the land.
Teaching Points
God's Faithfulness in Fulfillment
God is faithful to His promises, as seen in the allocation of land to the tribes and cities to the Levites. This encourages believers to trust in God's promises today.

The Role of the Levites
The Levites' role as priests and their distribution among the tribes highlight the importance of spiritual leadership and the need for God's presence throughout the community.

Unity and Interdependence
The integration of the Levites among the tribes illustrates the unity and interdependence within the body of believers, emphasizing the need for each member to contribute to the community's spiritual health.

Inheritance and Spiritual Legacy
Just as the Israelites received a physical inheritance, believers are reminded of their spiritual inheritance in Christ, encouraging them to live in a way that honors this legacy.
Bible Study Questions
1. How does the allocation of cities to the Levites demonstrate God's provision for spiritual leadership among His people?

2. In what ways can the unity and interdependence of the tribes of Israel serve as a model for the church today?

3. How does the fulfillment of God's promises in Joshua 21:9 encourage you to trust in His promises in your own life?

4. What can we learn from the roles of Judah and Simeon in the context of leadership and community within the church?

5. How does understanding our spiritual inheritance in Christ influence the way we live and interact with others in our faith community?
Connections to Other Scriptures
Genesis 49
Jacob's blessings to his sons, including Judah and Simeon, provide background on the roles and characteristics of these tribes.

Numbers 35
Details the command to give cities to the Levites, which is being fulfilled in Joshua 21.

1 Chronicles 6
Lists the Levitical cities, providing a parallel account to Joshua 21.

Hebrews 7
Discusses the priesthood, connecting the Levitical role to the greater priesthood of Christ.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Allotted, Cities, Judah, Listed, Mentioned, Simeon, Sons, Towns, Tribe, Tribes
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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