Joshua 21:1
Now the family heads of the Levites approached Eleazar the priest, Joshua son of Nun, and the heads of the other tribes of Israel
Now the heads of the Levite families
The Levites were a distinct tribe set apart for religious duties and service to God. The Hebrew word for "heads" is "רָאשִׁים" (roshim), indicating leaders or chiefs. This highlights the organized structure within the tribe of Levi, emphasizing their role in spiritual leadership. The Levites did not receive a territorial inheritance like the other tribes, as their inheritance was the Lord Himself (Numbers 18:20). This phrase sets the stage for the Levites' request for cities to dwell in, as promised by God.

approached the priest Eleazar
Eleazar, the son of Aaron, served as the high priest after Aaron's death. The Hebrew root for "approached" is "קָרַב" (qarav), meaning to come near or draw close, often used in the context of approaching God or His representatives. This signifies the Levites' respect for the priestly authority and the proper protocol in seeking their rightful inheritance. Eleazar's role underscores the continuity of the priestly line and the importance of spiritual leadership in guiding the nation.

Joshua son of Nun
Joshua, the successor of Moses, was a central figure in leading the Israelites into the Promised Land. His name in Hebrew, "יְהוֹשֻׁעַ" (Yehoshua), means "The Lord is salvation," reflecting his role as a deliverer and leader. Joshua's presence in this verse highlights his responsibility in ensuring the fulfillment of God's promises to all tribes, including the Levites. His leadership exemplifies faithfulness and obedience to God's commands.

and the heads of the other tribes of Israel
The inclusion of the heads of the other tribes signifies a collective decision-making process and unity among the tribes of Israel. The Hebrew word for "heads" is again "רָאשִׁים" (roshim), indicating leaders who represent their respective tribes. This phrase emphasizes the communal aspect of Israelite society, where decisions were made with the involvement of all tribal leaders, ensuring fairness and adherence to God's instructions.

Persons / Places / Events
1. Levite Families
The Levites were one of the twelve tribes of Israel, set apart for religious duties and service to God. They did not receive a specific territory like the other tribes but were given cities to dwell in.

2. Eleazar the Priest
Eleazar was the son of Aaron and served as the high priest. He played a crucial role in the distribution of the land among the tribes of Israel.

3. Joshua son of Nun
Joshua was the leader of Israel after Moses, responsible for leading the Israelites into the Promised Land and overseeing its division among the tribes.

4. Heads of the Other Tribes of Israel
These were the leaders of the remaining tribes who were involved in the decision-making and allocation of land.

5. The Land of Canaan
The Promised Land that God had sworn to give to the descendants of Abraham, Isaac, and Jacob.
Teaching Points
God's Faithfulness in Provision
God fulfills His promises, as seen in the provision of cities for the Levites. This reminds us of His faithfulness in our lives.

The Role of Spiritual Leadership
The Levites' role underscores the importance of spiritual leadership and service. We are called to support and respect those who lead us spiritually.

Community and Interdependence
The Levites' dependence on other tribes for their cities illustrates the interdependence within the body of Christ. We are to support one another in our unique roles.

Obedience to God's Commands
The allocation of cities to the Levites was in obedience to God's command. Our lives should reflect a commitment to following God's instructions.

Inheritance Beyond Material Possessions
The Levites' inheritance was not land but their service to God, reminding us that our ultimate inheritance is spiritual, not material.
Bible Study Questions
1. How does the allocation of cities to the Levites demonstrate God's faithfulness to His promises?

2. In what ways can we support and honor spiritual leaders in our community, similar to the support given to the Levites?

3. How does the concept of interdependence among the tribes of Israel apply to the church today?

4. What are some areas in your life where you need to be more obedient to God's commands, as the Israelites were in allocating cities to the Levites?

5. How can we shift our focus from material inheritance to spiritual inheritance in our daily lives, following the example of the Levites?
Connections to Other Scriptures
Numbers 35
This chapter provides the initial command from God regarding the allocation of cities to the Levites, highlighting the fulfillment of God's instructions in Joshua 21.

Deuteronomy 18
This passage outlines the role and inheritance of the Levites, emphasizing their unique position among the tribes of Israel.

Hebrews 7
This New Testament passage discusses the priesthood, drawing connections between the Levitical priesthood and the priesthood of Jesus Christ.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Approached, Chief, Draw, Drew, Eleazar, Elea'zar, Families, Fathers, Heads, Households, Houses, Joshua, Levites, Nigh, Nun, Priest, Sons, Tribal, Tribes
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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