Ain, Rimmon, Ether, and Ashan--four cities, along with their villages, AinAin is a city mentioned in the allotment of land to the tribe of Simeon. The name "Ain" means "spring" or "fountain," indicating a location with a water source, which was crucial for settlement in ancient times. This city is also mentioned in the context of the Levitical cities, suggesting its importance in religious and community life. Rimmon
Rimmon is another city allocated to Simeon. The name "Rimmon" means "pomegranate," a fruit symbolizing abundance and fertility in the Bible. This city is sometimes associated with En Rimmon, indicating a possible connection or proximity to a water source. Rimmon's mention in other biblical contexts, such as in the story of the Benjamites, highlights its historical significance. Ether
Ether is a lesser-known city in the biblical narrative, but its inclusion in the list of cities for Simeon indicates its role in the tribal inheritance. The name "Ether" means "abundance" or "plenty," which may reflect the fertility or resources of the area. Its exact location is uncertain, but it is part of the southern Judah region. Ashan
Ashan is a city that appears in the tribal allotments of both Judah and Simeon, suggesting a shared or border location. The name "Ashan" means "smoke" or "cloud," possibly indicating a geographical feature or a historical event associated with the city. Ashan is also listed among the Levitical cities, emphasizing its religious significance. Four cities, along with their villages
The mention of "four cities, along with their villages" highlights the administrative and social structure of ancient Israel. Each city served as a central hub for surrounding villages, providing governance, trade, and religious functions. This structure reflects the tribal organization and the importance of community in Israelite society. The allocation of these cities to Simeon, within the territory of Judah, underscores the interconnectedness and cooperation among the tribes of Israel. Persons / Places / Events 1. En-rimmonA city allocated to the tribe of Simeon within the territory of Judah. The name suggests a place associated with pomegranates, which were a symbol of abundance and blessing in ancient Israel. 2. EtherAnother city given to the tribe of Simeon. Its exact location is less certain, but it was part of the inheritance within Judah's territory. 3. AshanA city also allocated to Simeon. It was known for its pastures and was part of the Levitical cities, indicating its religious significance. 4. Tribe of SimeonOne of the twelve tribes of Israel, descended from Simeon, the second son of Jacob and Leah. Their inheritance was within the territory of Judah due to their smaller size and need for protection. 5. Inheritance of the LandThe division of the Promised Land among the tribes of Israel, as directed by God through Joshua, fulfilling the promises made to the patriarchs. Teaching Points God's Faithfulness in FulfillmentThe allocation of land to Simeon demonstrates God's faithfulness in fulfilling His promises to the patriarchs. Despite Simeon's smaller size, God ensured they had a place within the Promised Land. Interdependence Among God's PeopleSimeon's inheritance within Judah's territory highlights the importance of unity and interdependence among the tribes. This can be a model for the Church today, emphasizing cooperation and support among believers. Significance of Names and PlacesThe names of the cities, such as En-rimmon, remind us of the abundance and blessings God provides. Reflecting on the meaning of biblical names can deepen our understanding of God's character and promises. Spiritual InheritanceJust as the tribes received a physical inheritance, believers today have a spiritual inheritance in Christ. This passage encourages us to reflect on the richness of our spiritual blessings and responsibilities. Bible Study Questions 1. How does the allocation of land to Simeon within Judah's territory reflect God's provision and care for His people, even when they are smaller or weaker? 2. In what ways can the interdependence of the tribes of Israel serve as a model for relationships within the Church today? 3. Reflect on the significance of the names of the cities mentioned in Joshua 19:7. How do these names enhance our understanding of God's blessings? 4. How does the concept of inheritance in the Old Testament relate to our spiritual inheritance in Christ as described in the New Testament? 5. Considering the historical and biblical context, what lessons can we learn about God's faithfulness and the fulfillment of His promises in our own lives? Connections to Other Scriptures Genesis 49Jacob's blessing to Simeon and Levi, which foreshadows the scattering of Simeon within Judah. 1 Chronicles 4Provides additional details about the cities and the descendants of Simeon, showing their integration into Judah. Leviticus 25Discusses the Year of Jubilee, which relates to the concept of land inheritance and God's provision for His people. Numbers 26The census of the tribes, showing the decrease in Simeon's numbers, which may explain their smaller inheritance. People Allon, Anath, Asher, Dagon, Dan, Danites, Eleazar, Elon, Heleb, Hepher, Hosah, Israelites, Issachar, Japhia, Jezreel, Joshua, Naphtali, Nun, Rehob, Serah, Shema, Shimron, Shual, Simeon, Simeonites, Timnah, Zebulun, ZidonPlaces Achshaph, Achzib, Adami-nekeb, Aijalon, Ain, Allammelech, Amad, Anaharath, Aphek, Ashan, Aznoth-tabor, Baalath, Baalath-beer, Balah, Beersheba, Bene-berak, Beten, Beth-anath, Beth-dagan, Beth-emek, Beth-lebaoth, Bethlehem, Beth-marcaboth, Beth-pazzez, Beth-shemesh, Bethul, Cabul, Carmel, Chesulloth, Chinnereth, Chisloth-tabor, Dabbesheth, Daberath, Dan, Ebez, Ebron, Edrei, Ekron, Elon, Eltekeh, Eltolad, En-gannim, En-haddah, Eshtaol, Ether, Ezem, Gath-hepher, Gath-rimmon, Gibbethon, Gibeah, Hali, Hammath, Hammon, Hannathon, Hapharaim, Hazar-shual, Hazar-susah, Hazor, Heleph, Helkath, Horem, Hormah, Hosah, Hukkok, Idalah, Ir-shemesh, Ithlah, Jabneel, Japhia, Jehud, Jezreel, Jokneam, Joppa, Jordan River, Kanah, Kattath, Kedesh, Kishion, Lakkum, Leshem, Mahalab, Me-jarkon, Migdal-el, Mishal, Moladah, Nahalal, Neah, Negeb, Neiel, Rabbith, Rakkath, Rakkon, Ramah, Rehob, Remeth, Rimmon, Sarid, Shaalabbin, Shahazumah, Sharuhen, Sheba, Shiloh, Shimron, Shion, Shunem, Sidon the Great, Tabor, Timnah, Timnath-serah, Tyre, Ummah, Valley of Iphtahel, Yiron, Zaanannim, Zer, Ziddim, Ziklag, ZorahTopics Ain, Ashan, Cities, En-rimmon, Ether, Hamlets, Places, Remmon, Rimmon, Towns, Unwalled, VillagesDictionary of Bible Themes Joshua 19:1-47 7266 tribes of Israel Joshua 19:1-48 5235 boundary Library Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders, …
John Lightfoot—From the Talmud and HebraicaChammath. Ammaus. The Warm Baths of Tiberias.
Chammath and Rakkath are joined together, Joshua 19:35. For they were very neighbouring cities; Rakkath is Tiberias,--and Chammath, the town Ammaus, in Josephus. Of their neighbourhood, the Jerusalem Talmudists write thus: "The men of a great city may walk" (on the sabbath) "through a whole small city" (which was within a sabbath-day's journey); "but the inhabitants of a small city walk not through a whole great city." And then follows, "Formerly the men of Tiberias walked through all Chammath; but …
John Lightfoot—From the Talmud and Hebraica Some Other Towns Near Tiberias. Beth-Meon. Caphar Chittaia. Paltathah.
Among the towns, neighbouring upon Tiberias, Tarichee is especially commemorated in Josephus, a city thirty furlongs distant from Tiberias: you will find in him the history and mention of it very frequent. In the Talmudists we meet with other names also. I. Beth-Meon. "The men of Tiberias, who went up to Beth-Meon to be hired for workmen, were hired according to the custom of Beth-Meon: the men of Beth-Meon, who went down to Tiberias to be hired, were hired according to the custom of Tiberias." This …
John Lightfoot—From the Talmud and Hebraica Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern …
J. W. McGarvey—The Four-Fold Gospel Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had …
John Lightfoot—From the Talmud and Hebraica The First Sign --The Marriage in Cana.
"And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples, to the marriage. And when the wine failed, the mother of Jesus saith unto Him, They have no wine. And Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever He saith unto you, do it. Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two …
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Third Withdrawal from Herod's Territory.
Subdivision D. The Transfiguration. Concerning Elijah. (a Spur of Hermon, Near Cæsarea Philippi.) ^A Matt. XVII. 1-13; ^B Mark IX. 2-13; ^C Luke IX. 28-36. ^c 28 And it came to pass about eight days { ^a six days} ^c after these sayings [Mark agrees with Matthew in saying six days. Luke qualifies his estimate by saying "about." But if we regard him as including the day of the "sayings" and also the day of the transfiguration, and the other two as excluding these days, then the three statements …
J. W. McGarvey—The Four-Fold Gospel Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 19:7 NIVJoshua 19:7 NLTJoshua 19:7 ESVJoshua 19:7 NASBJoshua 19:7 KJV
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