The fourth lot came out for the clans of the tribe of Issachar: The fourth lotIn the ancient practice of casting lots, this phrase signifies the divine orchestration in the distribution of the land among the tribes of Israel. The use of lots was a common biblical method to discern God's will, reflecting a belief in His sovereignty over all decisions. The number "four" often symbolizes completeness and universality in biblical numerology, suggesting that God's plan for the tribes was comprehensive and perfect. came out This phrase indicates the outcome of the lot-casting process. It emphasizes the element of surprise and divine intervention, as the result was not predetermined by human decision but revealed through God's guidance. The Hebrew root "yatsa" conveys the idea of going forth or emerging, underscoring the active role of God in the unfolding of His promises to Israel. for Issachar Issachar, one of the twelve tribes of Israel, was named after the ninth son of Jacob and Leah. The tribe is often associated with wisdom and understanding of the times, as seen in 1 Chronicles 12:32. Historically, Issachar's territory was fertile and strategically located, which played a significant role in the tribe's prosperity and influence. The allocation of land to Issachar reflects God's faithfulness to His covenant with the patriarchs. according to their clans This phrase highlights the importance of family and tribal identity in ancient Israelite society. The division of land by clans ensured that each family unit received its inheritance, preserving the social and economic structure ordained by God. The Hebrew word "mishpachah" denotes a family or clan, emphasizing the communal aspect of God's blessings and the continuity of His promises through generations. This allocation underscores the biblical principle of stewardship, as each clan was responsible for managing and cultivating their portion of the Promised Land. Persons / Places / Events 1. IssacharOne of the twelve tribes of Israel, descended from Issachar, the fifth son of Jacob and Leah. The tribe is known for its agricultural prowess and wisdom. 2. The Fourth LotRefers to the method used to distribute the land among the tribes of Israel. The casting of lots was a common practice to discern God's will in the allocation of land. 3. Clans of IssacharThe families within the tribe of Issachar, each receiving a portion of the land as their inheritance. Teaching Points Divine AllocationThe casting of lots for land distribution underscores the belief in God's sovereignty and providence. It teaches us to trust in God's plan and timing for our lives. Community and FamilyThe mention of clans highlights the importance of family and community in God's design. We are reminded to value and invest in our familial and communal relationships. Understanding and WisdomThe tribe of Issachar is noted for its understanding of the times. As believers, we are called to seek wisdom and discernment to navigate the complexities of our world. Contentment and StewardshipIssachar's inheritance teaches us about contentment with what God provides and the responsibility to steward our resources well. Bible Study Questions 1. How does the method of casting lots for land distribution reflect God's sovereignty, and how can we apply this understanding to our decision-making processes today? 2. In what ways can we, like the tribe of Issachar, develop a deeper understanding of the times we live in and discern God's will for our lives? 3. How can the emphasis on clans and family in the distribution of land encourage us to strengthen our own family and community bonds? 4. Reflect on a time when you had to trust in God's timing and provision. How did that experience shape your faith and understanding of God's sovereignty? 5. Considering the blessings given to Issachar in Genesis 49 and Deuteronomy 33, how can we find joy and purpose in our work and responsibilities today? Connections to Other Scriptures Genesis 49:14-15Jacob's blessing to Issachar, describing him as a strong donkey lying down between two burdens, which can be seen as a prophetic insight into the tribe's future role and characteristics. 1 Chronicles 12:32Highlights the men of Issachar as those who understood the times and knew what Israel should do, emphasizing their wisdom and discernment. Deuteronomy 33:18-19Moses' blessing to Issachar, alongside Zebulun, speaks of their joy in their work and their role in calling people to the mountain, indicating their spiritual and communal responsibilities. People Allon, Anath, Asher, Dagon, Dan, Danites, Eleazar, Elon, Heleb, Hepher, Hosah, Israelites, Issachar, Japhia, Jezreel, Joshua, Naphtali, Nun, Rehob, Serah, Shema, Shimron, Shual, Simeon, Simeonites, Timnah, Zebulun, ZidonPlaces Achshaph, Achzib, Adami-nekeb, Aijalon, Ain, Allammelech, Amad, Anaharath, Aphek, Ashan, Aznoth-tabor, Baalath, Baalath-beer, Balah, Beersheba, Bene-berak, Beten, Beth-anath, Beth-dagan, Beth-emek, Beth-lebaoth, Bethlehem, Beth-marcaboth, Beth-pazzez, Beth-shemesh, Bethul, Cabul, Carmel, Chesulloth, Chinnereth, Chisloth-tabor, Dabbesheth, Daberath, Dan, Ebez, Ebron, Edrei, Ekron, Elon, Eltekeh, Eltolad, En-gannim, En-haddah, Eshtaol, Ether, Ezem, Gath-hepher, Gath-rimmon, Gibbethon, Gibeah, Hali, Hammath, Hammon, Hannathon, Hapharaim, Hazar-shual, Hazar-susah, Hazor, Heleph, Helkath, Horem, Hormah, Hosah, Hukkok, Idalah, Ir-shemesh, Ithlah, Jabneel, Japhia, Jehud, Jezreel, Jokneam, Joppa, Jordan River, Kanah, Kattath, Kedesh, Kishion, Lakkum, Leshem, Mahalab, Me-jarkon, Migdal-el, Mishal, Moladah, Nahalal, Neah, Negeb, Neiel, Rabbith, Rakkath, Rakkon, Ramah, Rehob, Remeth, Rimmon, Sarid, Shaalabbin, Shahazumah, Sharuhen, Sheba, Shiloh, Shimron, Shion, Shunem, Sidon the Great, Tabor, Timnah, Timnath-serah, Tyre, Ummah, Valley of Iphtahel, Yiron, Zaanannim, Zer, Ziddim, Ziklag, ZorahTopics Clan, Families, Fell, Forth, Fourth, Heritage, Issachar, Is'sachar, Lot, Sons, TribeDictionary of Bible Themes Joshua 19:17 4208 land, divine responsibility Joshua 19:1-47 7266 tribes of Israel Joshua 19:1-48 5235 boundary Library Tiberias. All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders, … John Lightfoot—From the Talmud and HebraicaChammath. Ammaus. The Warm Baths of Tiberias. Chammath and Rakkath are joined together, Joshua 19:35. For they were very neighbouring cities; Rakkath is Tiberias,--and Chammath, the town Ammaus, in Josephus. Of their neighbourhood, the Jerusalem Talmudists write thus: "The men of a great city may walk" (on the sabbath) "through a whole small city" (which was within a sabbath-day's journey); "but the inhabitants of a small city walk not through a whole great city." And then follows, "Formerly the men of Tiberias walked through all Chammath; but … John Lightfoot—From the Talmud and Hebraica Some Other Towns Near Tiberias. Beth-Meon. Caphar Chittaia. Paltathah. Among the towns, neighbouring upon Tiberias, Tarichee is especially commemorated in Josephus, a city thirty furlongs distant from Tiberias: you will find in him the history and mention of it very frequent. In the Talmudists we meet with other names also. I. Beth-Meon. "The men of Tiberias, who went up to Beth-Meon to be hired for workmen, were hired according to the custom of Beth-Meon: the men of Beth-Meon, who went down to Tiberias to be hired, were hired according to the custom of Tiberias." This … John Lightfoot—From the Talmud and Hebraica Eastern Wise-Men, or Magi, visit Jesus, the New-Born King. (Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern … J. W. McGarvey—The Four-Fold Gospel Within what Tribe the Lake of Gennesaret Was. By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had … John Lightfoot—From the Talmud and Hebraica The First Sign --The Marriage in Cana. "And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples, to the marriage. And when the wine failed, the mother of Jesus saith unto Him, They have no wine. And Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever He saith unto you, do it. Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two … Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I And thou, Bethlehem Ephratah, too little to be among the thousands of Judah "And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Emmaus. Kiriath-Jearim. "From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The … John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him. (Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] … J. W. McGarvey—The Four-Fold Gospel Sennacherib (705-681 B. C. ) The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Third Withdrawal from Herod's Territory. Subdivision D. The Transfiguration. Concerning Elijah. (a Spur of Hermon, Near Cæsarea Philippi.) ^A Matt. XVII. 1-13; ^B Mark IX. 2-13; ^C Luke IX. 28-36. ^c 28 And it came to pass about eight days { ^a six days} ^c after these sayings [Mark agrees with Matthew in saying six days. Luke qualifies his estimate by saying "about." But if we regard him as including the day of the "sayings" and also the day of the transfiguration, and the other two as excluding these days, then the three statements … J. W. McGarvey—The Four-Fold Gospel Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 19:17 NIVJoshua 19:17 NLTJoshua 19:17 ESVJoshua 19:17 NASBJoshua 19:17 KJV
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