It also included Kattath, Nahalal, Shimron, Idalah, and Bethlehem. There were twelve cities, along with their villages. It also included KattathKattath is a lesser-known city within the territory allotted to the tribe of Zebulun. Its exact location is uncertain, but it is mentioned alongside other cities in the region. The inclusion of Kattath highlights the comprehensive nature of the land distribution among the tribes of Israel, ensuring that even smaller settlements were accounted for. Nahalal
Nahalal, also referred to as Nahalol in some translations, is identified as a Levitical city in the territory of Zebulun. This city is significant for its association with the Levites, who were given specific cities to dwell in as they served religious functions for the Israelites. The mention of Nahalal underscores the integration of religious and tribal life in ancient Israel. Shimron
Shimron is one of the cities mentioned in the inheritance of Zebulun. It is also listed among the Canaanite cities defeated by Joshua (Joshua 12:20). This connection to earlier conquests illustrates the fulfillment of God's promises to give the Israelites the land of Canaan, as well as the ongoing process of establishing Israelite control over the region. Idalah
Idalah is another city within Zebulun's territory. Its mention, like that of Kattath, emphasizes the detailed nature of the land allotment. The specific listing of cities reflects the importance of land inheritance in Israelite society, where each tribe's portion was a tangible sign of God's covenant with His people. and Bethlehem
This Bethlehem is distinct from the more famous Bethlehem in Judah, the birthplace of Jesus Christ. The inclusion of a Bethlehem in Zebulun's territory highlights the commonality of certain place names in ancient Israel. It serves as a reminder of the diverse and widespread nature of settlement in the Promised Land. There were twelve cities, along with their villages.
The total of twelve cities signifies completeness and order, reflecting the structured approach to land distribution among the tribes. This number also resonates with the twelve tribes of Israel, symbolizing unity and the fulfillment of God's promises to the patriarchs. The mention of villages indicates the broader community life surrounding these cities, illustrating the interconnectedness of urban and rural life in ancient Israel. Persons / Places / Events 1. KattathA town within the territory allotted to the tribe of Zebulun. Its exact location is uncertain, but it is part of the inheritance given to Zebulun. 2. NahalalAnother town in Zebulun's territory. It is mentioned elsewhere in the Bible as a Levitical city, indicating its importance in religious and community life. 3. ShimronA significant city in the region, possibly linked to the ancient city of Shimron-Meron, which was a Canaanite royal city conquered by Joshua. 4. IdalahA lesser-known town in the Zebulun territory, with little additional biblical or archaeological information available. 5. BethlehemNot to be confused with the more famous Bethlehem in Judah, this is a different Bethlehem located in Zebulun's territory. Teaching Points God's Faithfulness in Fulfillment of PromisesThe allocation of land to the tribes of Israel, including Zebulun, demonstrates God's faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob. Believers can trust in God's promises in their own lives. The Importance of InheritanceThe detailed listing of towns and cities underscores the importance of inheritance and legacy. Christians are reminded of their spiritual inheritance in Christ and the importance of passing on faith to future generations. The Role of Community and WorshipThe mention of Levitical cities like Nahalal highlights the centrality of worship and community in Israel's life. Believers today are encouraged to prioritize worship and community within the church. Challenges of Incomplete ObedienceThe presence of Canaanites in some of these towns serves as a reminder of the consequences of incomplete obedience. Christians are called to fully obey God's commands and remove any hindrances to their spiritual growth. Bible Study Questions 1. What does the allocation of land to the tribe of Zebulun teach us about God's faithfulness to His promises? 2. How can we apply the concept of spiritual inheritance in our daily lives and in our families? 3. In what ways does the role of Levitical cities like Nahalal inform our understanding of the importance of worship and community today? 4. What are some areas in our lives where we might be practicing incomplete obedience, and how can we address these? 5. How can the account of the Israelites' conquest and settlement inspire us to trust in God's provision and guidance in our own journeys? Connections to Other Scriptures Joshua 21:34-35This passage lists Nahalal as a Levitical city, highlighting its role in the religious life of Israel. Judges 1:30This verse mentions the Canaanites living in Nahalal, indicating the incomplete conquest of the land and the ongoing challenges faced by the Israelites. 1 Chronicles 6:77Reiterates the allocation of Nahalal to the Levites, emphasizing the distribution of cities for religious purposes. People Allon, Anath, Asher, Dagon, Dan, Danites, Eleazar, Elon, Heleb, Hepher, Hosah, Israelites, Issachar, Japhia, Jezreel, Joshua, Naphtali, Nun, Rehob, Serah, Shema, Shimron, Shual, Simeon, Simeonites, Timnah, Zebulun, ZidonPlaces Achshaph, Achzib, Adami-nekeb, Aijalon, Ain, Allammelech, Amad, Anaharath, Aphek, Ashan, Aznoth-tabor, Baalath, Baalath-beer, Balah, Beersheba, Bene-berak, Beten, Beth-anath, Beth-dagan, Beth-emek, Beth-lebaoth, Bethlehem, Beth-marcaboth, Beth-pazzez, Beth-shemesh, Bethul, Cabul, Carmel, Chesulloth, Chinnereth, Chisloth-tabor, Dabbesheth, Daberath, Dan, Ebez, Ebron, Edrei, Ekron, Elon, Eltekeh, Eltolad, En-gannim, En-haddah, Eshtaol, Ether, Ezem, Gath-hepher, Gath-rimmon, Gibbethon, Gibeah, Hali, Hammath, Hammon, Hannathon, Hapharaim, Hazar-shual, Hazar-susah, Hazor, Heleph, Helkath, Horem, Hormah, Hosah, Hukkok, Idalah, Ir-shemesh, Ithlah, Jabneel, Japhia, Jehud, Jezreel, Jokneam, Joppa, Jordan River, Kanah, Kattath, Kedesh, Kishion, Lakkum, Leshem, Mahalab, Me-jarkon, Migdal-el, Mishal, Moladah, Nahalal, Neah, Negeb, Neiel, Rabbith, Rakkath, Rakkon, Ramah, Rehob, Remeth, Rimmon, Sarid, Shaalabbin, Shahazumah, Sharuhen, Sheba, Shiloh, Shimron, Shion, Shunem, Sidon the Great, Tabor, Timnah, Timnath-serah, Tyre, Ummah, Valley of Iphtahel, Yiron, Zaanannim, Zer, Ziddim, Ziklag, ZorahTopics Bethlehem, Beth-lehem, Cities, Hamlets, Idalah, I'dalah, Included, Jidalah, Kattah, Kattath, Nahalal, Nahal'al, Nahallal, Places, Shimron, Towns, Twelve, Unwalled, VillagesDictionary of Bible Themes Joshua 19:1-47 7266 tribes of Israel Joshua 19:1-48 5235 boundary Library Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders, …
John Lightfoot—From the Talmud and HebraicaChammath. Ammaus. The Warm Baths of Tiberias.
Chammath and Rakkath are joined together, Joshua 19:35. For they were very neighbouring cities; Rakkath is Tiberias,--and Chammath, the town Ammaus, in Josephus. Of their neighbourhood, the Jerusalem Talmudists write thus: "The men of a great city may walk" (on the sabbath) "through a whole small city" (which was within a sabbath-day's journey); "but the inhabitants of a small city walk not through a whole great city." And then follows, "Formerly the men of Tiberias walked through all Chammath; but …
John Lightfoot—From the Talmud and Hebraica Some Other Towns Near Tiberias. Beth-Meon. Caphar Chittaia. Paltathah.
Among the towns, neighbouring upon Tiberias, Tarichee is especially commemorated in Josephus, a city thirty furlongs distant from Tiberias: you will find in him the history and mention of it very frequent. In the Talmudists we meet with other names also. I. Beth-Meon. "The men of Tiberias, who went up to Beth-Meon to be hired for workmen, were hired according to the custom of Beth-Meon: the men of Beth-Meon, who went down to Tiberias to be hired, were hired according to the custom of Tiberias." This …
John Lightfoot—From the Talmud and Hebraica Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern …
J. W. McGarvey—The Four-Fold Gospel Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had …
John Lightfoot—From the Talmud and Hebraica The First Sign --The Marriage in Cana.
"And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples, to the marriage. And when the wine failed, the mother of Jesus saith unto Him, They have no wine. And Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever He saith unto you, do it. Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two …
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Third Withdrawal from Herod's Territory.
Subdivision D. The Transfiguration. Concerning Elijah. (a Spur of Hermon, Near Cæsarea Philippi.) ^A Matt. XVII. 1-13; ^B Mark IX. 2-13; ^C Luke IX. 28-36. ^c 28 And it came to pass about eight days { ^a six days} ^c after these sayings [Mark agrees with Matthew in saying six days. Luke qualifies his estimate by saying "about." But if we regard him as including the day of the "sayings" and also the day of the transfiguration, and the other two as excluding these days, then the three statements …
J. W. McGarvey—The Four-Fold Gospel Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 19:15 NIVJoshua 19:15 NLTJoshua 19:15 ESVJoshua 19:15 NASBJoshua 19:15 KJV
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