Joshua 16:2
It went on from Bethel (that is, Luz) and proceeded to the border of the Archites in Ataroth.
It went on from Bethel (that is, Luz)
Bethel, originally called Luz, is a significant location in biblical history. It is where Jacob had his dream of a ladder reaching to heaven (Genesis 28:10-19). Bethel means "House of God," reflecting its spiritual importance. The renaming signifies a transformation from a Canaanite city to a place of divine encounter. Bethel later became a center of worship, though it also fell into idolatry (1 Kings 12:28-29). The dual name highlights the transition from its pagan past to its role in Israel's spiritual heritage.

and proceeded to the border of the Archites
The Archites were a clan or family group within the tribe of Ephraim. Hushai the Archite, a friend and advisor to King David, is a notable figure from this group (2 Samuel 15:32-37). The mention of the Archites indicates the territorial boundaries of the tribe of Ephraim, emphasizing the division and allocation of the Promised Land among the tribes of Israel. This reflects the fulfillment of God's promise to Abraham regarding the land (Genesis 15:18-21).

in Ataroth
Ataroth is a location mentioned several times in the context of territorial boundaries (Joshua 16:5, 18:13). It was a town on the border of Ephraim and Manasseh, indicating its strategic importance. The name Ataroth means "crowns," possibly suggesting a place of significance or authority. The delineation of borders in this passage underscores the orderly distribution of the land, which was crucial for maintaining tribal identities and inheritance rights. This allocation was part of God's covenantal promise to Israel, ensuring each tribe had its inheritance in the land.

Persons / Places / Events
1. Bethel (Luz)
Originally called Luz, Bethel is a significant location in biblical history. It is where Jacob had his dream of the ladder reaching to heaven and where he made a covenant with God. Bethel means "House of God."

2. Arkites
A group of people living in the region of Ataroth. The Arkites are mentioned in the context of the land allotments for the tribes of Israel.

3. Ataroth
A location within the territory allotted to the tribe of Ephraim. It is part of the boundary description in the division of the Promised Land.
Teaching Points
Significance of Place in Spiritual Journey
Bethel serves as a reminder of the importance of places where we encounter God. These locations can become spiritual landmarks in our faith journey.

Faithfulness to God's Promises
The mention of Bethel in the allotment of land to the tribes of Israel underscores God's faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob.

Guarding Against Idolatry
The later history of Bethel as a site of idolatry warns us to remain vigilant in our worship and devotion, ensuring that we do not allow sacred places or practices to become corrupted.

Understanding Our Spiritual Heritage
Recognizing the historical and spiritual significance of places like Bethel can deepen our appreciation for our spiritual heritage and encourage us to live faithfully in our own contexts.
Bible Study Questions
1. What is the significance of Bethel in the broader account of the Bible, and how does it relate to God's promises to the patriarchs?

2. How can we identify and create "Bethel moments" in our own lives where we encounter God in a meaningful way?

3. In what ways can the history of Bethel as a place of both divine encounter and idolatry serve as a warning for our personal and communal worship practices?

4. How does the allotment of land to the tribes of Israel, including places like Ataroth, demonstrate God's faithfulness to His promises?

5. What steps can we take to ensure that our spiritual heritage remains a source of strength and guidance in our daily lives?
Connections to Other Scriptures
Genesis 28
This chapter describes Jacob's dream at Bethel, establishing its significance as a place of divine encounter and promise.

Judges 1
This chapter recounts the conquest of Bethel by the tribe of Joseph, highlighting the ongoing importance of this location in Israel's history.

1 Kings 12
Bethel becomes a center of idolatrous worship under King Jeroboam, contrasting its earlier significance as a place of worship to the true God.
The Inheritance of JosephW. G. Blaikie, D. D.Joshua 16:1-10
People
Addar, Archites, Arkites, Canaanites, Ephraimites, Japhletites, Joseph, Manasseh, Manassites, Naarah, Tappuah
Places
Ataroth, Ataroth-addar, Bethel, Beth-horon, Gezer, Janoah, Jericho, Jordan River, Kanah, Luz, Michmethath, Naarah, Taanath-shiloh, Tappuah, Upper Beth-horon
Topics
Along, Archi, Archites, Arkites, Ataroth, At'aroth, Bethel, Beth-el, Beth-el-luz, Border, Borders, Continued, Crossed, Goes, Limit, Luz, Passed, Passes, Passeth, Territory
Dictionary of Bible Themes
Joshua 16:1-10

     5235   boundary

Library
Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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