Joshua 13:19
Kiriathaim, Sibmah, Zereth-shahar on the hill in the valley,
Kiriathaim
Kiriathaim is a town located in the territory allotted to the tribe of Reuben, east of the Jordan River. It is mentioned in several biblical passages, including Numbers 32:37 and Jeremiah 48:1. Historically, Kiriathaim was a Moabite city before being conquered by the Israelites. The name means "two cities," suggesting it may have been a twin city or had two distinct parts. Archaeological evidence indicates that the area was inhabited during the Iron Age, aligning with the biblical timeline. The city's mention in Jeremiah as part of a prophecy against Moab highlights its continued significance in the region.

Sibmah
Sibmah, also known as Sebam, was another town in the territory of Reuben. It is noted for its vineyards, which were famous in the ancient world, as referenced in Isaiah 16:8-9 and Jeremiah 48:32. These vineyards were a source of wealth and pride for the inhabitants. The town's location near Heshbon, a major city, suggests it was part of a prosperous agricultural region. The destruction of Sibmah's vineyards in prophetic literature symbolizes the downfall of Moab and the loss of its economic strength.

Zereth-shahar on the hill in the valley
Zereth-shahar is a less well-known location, described as being "on the hill in the valley." This phrase indicates a geographical feature where the town was situated on a hill within a larger valley, providing a strategic vantage point. The exact location is uncertain, but it is believed to be in the region of Moab, like the other towns mentioned. The description of its position suggests it was a place of some importance, possibly serving as a lookout or defensive site. The mention of a hill in a valley may also have symbolic significance, representing a place of refuge or strength amidst surrounding challenges.

Persons / Places / Events
1. Kiriathaim
A town located in the territory of Reuben, east of the Jordan River. It is mentioned in the context of the land allotments given to the tribes of Israel. The name "Kiriathaim" means "two cities" in Hebrew, indicating a possible dual settlement or a significant town.

2. Sibmah
Another town in the territory of Reuben, known for its vineyards. It is often associated with agricultural abundance and prosperity. The Hebrew root of Sibmah suggests a place of fragrance or growth.

3. Zereth-shahar
A location described as being "on the hill in the valley." The name can be translated to mean "splendor of the dawn" or "brightness of the morning," indicating a place of beauty or significance.

4. Reuben
The firstborn son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel. The tribe of Reuben settled in the land east of the Jordan River.

5. Land Allotment
The division of the Promised Land among the tribes of Israel, as commanded by God through Moses and executed by Joshua. This event signifies the fulfillment of God's promise to Abraham regarding the inheritance of the land.
Teaching Points
God's Faithfulness in Fulfillment
The allotment of land to the tribes of Israel, including the towns mentioned in Joshua 13:19, demonstrates God's faithfulness in fulfilling His promises. Believers can trust in God's promises for their lives, knowing He is faithful to complete what He has begun.

Significance of Heritage and Inheritance
The specific mention of towns and regions highlights the importance of heritage and inheritance in God's plan. Christians are encouraged to value their spiritual heritage and the inheritance they have in Christ.

The Role of Obedience in Receiving God's Promises
The tribes' obedience in settling the land as instructed by God serves as a reminder of the importance of obedience in the Christian walk. Obedience to God's Word is crucial in experiencing His blessings.

The Impact of Geography on Identity
The geographical locations and their characteristics (e.g., vineyards, hills) played a role in shaping the identity and economy of the tribes. Believers can reflect on how their environment influences their spiritual identity and mission.
Bible Study Questions
1. How does the allotment of land to the tribe of Reuben reflect God's faithfulness to His promises? Consider other instances in the Bible where God fulfills His promises.

2. What can we learn from the significance of specific towns like Kiriathaim, Sibmah, and Zereth-shahar in understanding our spiritual heritage?

3. In what ways does obedience to God's instructions impact the fulfillment of His promises in our lives? Reflect on a personal experience or a biblical example.

4. How does the agricultural prosperity of places like Sibmah relate to the blessings and responsibilities God gives us today?

5. How can the geographical and cultural context of the tribes of Israel inform our understanding of our own spiritual identity and mission in the world?
Connections to Other Scriptures
Numbers 32
This chapter provides background on the request of the tribes of Reuben and Gad to settle in the land east of the Jordan, including the towns mentioned in Joshua 13:19. It highlights the agreement made with Moses regarding their inheritance.

Isaiah 16
This passage references the vineyards of Sibmah, emphasizing its agricultural significance and the lament over its destruction, which connects to the prosperity and eventual judgment of the region.

Genesis 49
Jacob's blessing to his sons, including Reuben, provides insight into the character and future of the tribe, which is relevant to understanding their inheritance and role in Israel's history.
God Takes Note of Our ,Failing StrengthJ. Parker, D.D.Joshua 13:1-33
Joshua's Old AgeW. G. Blaikie, D. D.Joshua 13:1-33
More BeyondJoshua 13:1-33
On Progress in ReligionW. Jay.Joshua 13:1-33
Territory Yet to be Taken by the ChurchW. Seaton.Joshua 13:1-33
The Christian's WorkT. Guthrie, D. D.Joshua 13:1-33
The Uncompleted WorkF. B. Meyer, B. A.Joshua 13:1-33
Unconquered TerritoryCharles Vince.Joshua 13:1-33
The Inheritance of LeviW.F. Adeney Joshua 13:14, 33
People
Ammonites, Amorites, Arah, Ashdodites, Ashdothites, Ashkelonites, Avites, Avvites, Balaam, Beor, Canaanites, Debir, Ekronites, Eshkalonites, Evi, Gad, Gadites, Gazathites, Gazites, Gebalites, Geshurites, Giblites, Gittites, Hur, Israelites, Jair, Joshua, Levi, Maacah, Maacathites, Maachathites, Machir, Machirites, Manasseh, Og, Reba, Rekem, Rephaites, Reuben, Reubenites, Sidonians, Sihon, Zereth, Zidonians, Zur
Places
Aphek, Aroer, Ashdod, Ashkelon, Ashtaroth, Baal-gad, Bamoth-baal, Bashan, Beth-baal-meon, Beth-baal-peor, Beth-haram, Beth-jeshimoth, Beth-nimrah, Betonim, Debir, Dibon, Edrei, Egypt, Ekron, Gath, Gaza, Geshur, Gilead, Heshbon, Jahaz, Jair, Jazer, Jericho, Jordan River, Kedemoth, Kiriathaim, Lebanon, Lebo-hamath, Maacath, Mahanaim, Mearah, Medeba, Mephaath, Midian, Misrephoth-maim, Moab, Mount Hermon, Pisgah, Rabbah, Ramath-mizpeh, Salecah, Sea of Chinnereth, Shihor, Sibmah, Succoth, Tirzah, Valley of the Arnon, Zaphon, Zereth-shahar
Topics
Hill, Kiriathaim, Kir'iatha'im, Kirjathaim, Mount, Mountain, Shahar, Sibmah, Vale, Valley, Zarethshahar, Zareth-shahar, Zereth, Zerethshahar, Zereth-shahar, Zer'eth-sha'har
Dictionary of Bible Themes
Joshua 13:1-33

     5235   boundary

Joshua 13:15-33

     5671   clan

Library
October 2. "Moses Gave not any Inheritance; the Lord God of Israel was their Inheritance, as He Said unto Them" (Josh. xiii. 33).
"Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them" (Josh. xiii. 33). This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance. Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned
Rev. A. B. Simpson—Days of Heaven Upon Earth

Unwon but Claimed
'There remaineth yet very much land to be possessed, ... them will I drive out from before the children of Israel; only divide thou it by lot unto Israel for an inheritance'--Joshua xiii. 1-8. Joshua was now a very old man and had occupied seven years in the conquest. His work was over, and now he had only to take steps to secure the completion by others of the triumph which he would never see. This incident has many applications to the work of the Church in the world, but not less important ones
Alexander Maclaren—Expositions of Holy Scripture

A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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