Joshua 12:19
the king of Madon, one; the king of Hazor, one;
the king of Madon, one;
Madon is mentioned in the context of the conquest of Canaan by the Israelites under Joshua's leadership. The city of Madon was part of a coalition of northern Canaanite kings who opposed Israel. This coalition was led by Jabin, king of Hazor, and included several other kings. The mention of "one" signifies the singular defeat of each king, emphasizing the completeness of Israel's victory. Madon's exact location is uncertain, but it is believed to have been in the northern region of Canaan. The defeat of Madon's king demonstrates God's promise to deliver the land into Israel's hands, fulfilling the covenant made with Abraham. This victory also prefigures the ultimate triumph of Christ over all spiritual adversaries.

the king of Hazor, one;
Hazor was a significant Canaanite city, often referred to as the "head of all those kingdoms" (Joshua 11:10). It was strategically located and heavily fortified, making it a formidable opponent. The king of Hazor, Jabin, led the northern coalition against Israel. The defeat of Hazor's king is particularly noteworthy because Hazor was a major center of power in Canaan. Archaeological excavations have uncovered evidence of Hazor's destruction, aligning with the biblical account. The fall of Hazor symbolizes the breaking of Canaanite power and the establishment of Israelite dominance in the land. This victory is a foreshadowing of Christ's ultimate victory over the forces of evil, as Hazor's defeat was a turning point in the conquest of Canaan.

Persons / Places / Events
1. King of Madon
A ruler defeated by Joshua during the conquest of Canaan. Madon was a city in northern Canaan.

2. King of Hazor
Another ruler defeated by Joshua. Hazor was a significant Canaanite city, often considered the head of the northern coalition against Israel.

3. Joshua's Conquest
The broader context of this verse is the list of kings defeated by Joshua as he led the Israelites into the Promised Land, fulfilling God's promise to Abraham.
Teaching Points
God's Sovereignty in Battles
The defeat of these kings illustrates God's control over nations and His ability to fulfill His promises to His people.

Faithfulness to God's Commands
Joshua's success was rooted in his obedience to God's instructions, reminding us of the importance of following God's guidance in our lives.

The Reality of Spiritual Warfare
Just as Joshua faced physical battles, Christians today face spiritual battles. We must rely on God's strength and wisdom to overcome.

The Importance of Remembering God's Deeds
Listing the defeated kings serves as a reminder of God's past faithfulness, encouraging us to trust Him in current and future challenges.

Unity and Leadership
Joshua's leadership and the unity of the Israelites were crucial in their victories, highlighting the importance of godly leadership and community in achieving God's purposes.
Bible Study Questions
1. How does the defeat of the king of Madon and the king of Hazor demonstrate God's faithfulness to His promises?

2. In what ways can we apply the principle of obedience seen in Joshua's leadership to our own lives today?

3. How does the concept of spiritual warfare in the New Testament relate to the physical battles described in Joshua 12?

4. What are some ways we can remember and celebrate God's past faithfulness in our personal and communal lives?

5. How can we foster unity and effective leadership within our church or community to accomplish God's purposes?
Connections to Other Scriptures
Joshua 11
Provides the account of the battle against the northern kings, including those of Madon and Hazor, showing God's faithfulness in delivering these enemies into Israel's hands.

Deuteronomy 7
Discusses God's command to Israel to conquer and possess the land, emphasizing the need for obedience and reliance on God's power.

Psalm 44
Reflects on how victories are achieved not by human strength but by God's intervention, reinforcing the theme of divine assistance in battles.
The Goodness and Severity of GodA. B. Mackay.Joshua 12:1-24
The Catalogue of the VanquishedR. Glover Joshua 12:7-24
People
Ammonites, Amorites, Arad, Canaanites, Debir, Eglon, Gad, Gadites, Geshurites, Hepher, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Maacah, Maacathites, Maachathites, Manasseh, Og, Perizzites, Rephaites, Reubenites, Seir, Shimron, Sihon, Tappuah, Tirzah
Places
Achshaph, Adullam, Ai, Aphek, Arabah, Arad, Aroer, Ashtaroth, Baal-gad, Bashan, Bethel, Beth-jeshimoth, Carmel, Debir, Dor, Edrei, Eglon, Galilee, Geder, Gezer, Gilead, Hazor, Hebron, Hepher, Heshbon, Hormah, Jabbok River, Jarmuth, Jericho, Jerusalem, Jokneam, Jordan River, Kedesh, Lachish, Lasharon, Libnah, Madon, Makkedah, Megiddo, Mount Halak, Mount Hermon, Naphath-dor, Negeb, Pisgah, Salecah, Salt Sea, Sea of Chinneroth, Sea of the Arabah, Seir, Shimron-meron, Taanach, Tappuah, Tirzah, Valley of Lebanon, Valley of the Arnon
Topics
Hazor, Madon
Dictionary of Bible Themes
Joshua 12:8

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Library
Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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