Jonah 4:2
So he prayed to the LORD, saying, "O LORD, is this not what I said while I was still in my own country? This is why I was so quick to flee toward Tarshish. I knew that You are a gracious and compassionate God, slow to anger, abounding in loving devotion--One who relents from sending disaster.
So he prayed to the LORD, saying,
Jonah's prayer reflects a candid conversation with God, highlighting the personal relationship between the prophet and the divine. Prayer in the Hebrew tradition is often a dialogue, not just a monologue, indicating Jonah's familiarity and comfort in addressing God directly. This moment of prayer is significant as it reveals Jonah's inner turmoil and his struggle with God's mercy.

“O LORD, is this not what I said while I was still in my own country?
Jonah's reference to his own country underscores his initial reluctance to leave Israel and go to Nineveh. It reflects a common prophetic struggle where the prophet's personal desires conflict with God's command. This phrase also hints at Jonah's foreknowledge of God's character and his expectation of God's mercy towards Nineveh, which he found troubling.

This is why I was so quick to flee toward Tarshish.
Tarshish, possibly located in modern-day Spain, represents the farthest point in the known world from Nineveh, indicating Jonah's extreme desire to escape God's mission. This flight symbolizes human attempts to evade divine will, a theme prevalent in biblical narratives. Jonah's actions contrast with the obedience expected of a prophet, highlighting his internal conflict.

I knew that You are a gracious and compassionate God,
Jonah's acknowledgment of God's grace and compassion is rooted in the Hebrew understanding of God's nature, as seen in Exodus 34:6-7. This recognition of divine attributes is central to the Old Testament portrayal of God, emphasizing His willingness to forgive and show mercy, even to those outside Israel.

slow to anger, abounding in loving devotion—
The phrase "slow to anger" is a testament to God's patience and long-suffering nature, often mentioned in the Psalms and prophetic literature. "Abounding in loving devotion" (hesed) is a key aspect of God's covenantal love, which is steadfast and enduring. This reflects the theological foundation of God's relationship with humanity, emphasizing His faithfulness and commitment.

One who relents from sending disaster.
God's willingness to relent from sending disaster upon repentance is a recurring theme in the prophetic books, such as in Jeremiah 18:7-8. This aspect of God's character underscores the conditional nature of prophecy, where divine judgment can be averted through genuine repentance. Jonah's frustration with this attribute reveals his struggle with the concept of divine justice and mercy.

Persons / Places / Events
1. Jonah
A prophet of God who initially fled from God's command to go to Nineveh, demonstrating human reluctance and disobedience.

2. The LORD (Yahweh)
The compassionate and merciful God who desires repentance and offers grace, central to Jonah's complaint.

3. Nineveh
The great city to which Jonah was sent to proclaim God's impending judgment, representing a place of repentance and divine mercy.

4. Tarshish
The distant location Jonah attempted to flee to, symbolizing his desire to escape God's will.

5. Jonah's Prayer
A moment of candid dialogue with God, revealing Jonah's understanding of God's character and his own struggle with it.
Teaching Points
Understanding God's Character
Recognize that God is gracious, compassionate, and slow to anger. This understanding should shape our view of His actions and our response to His commands.

Human Reluctance vs. Divine Will
Jonah's reluctance to follow God's command highlights the tension between human desires and divine purposes. We must learn to align our will with God's.

The Universality of God's Mercy
God's willingness to forgive Nineveh demonstrates that His mercy extends beyond Israel to all nations. We should embrace and share this inclusive message of grace.

Prayer as Honest Dialogue
Jonah's prayer shows that we can bring our frustrations and misunderstandings to God. Honest communication with God is vital for spiritual growth.

Repentance and Transformation
The account of Nineveh's repentance serves as a powerful reminder of the transformative power of turning back to God. We should seek and encourage repentance in our lives and communities.
Bible Study Questions
1. How does Jonah's understanding of God's character influence his actions and attitude in this chapter?

2. In what ways can we see God's attributes of grace and compassion in our own lives, and how should this affect our interactions with others?

3. What are some modern-day "Ninevehs" where God might be calling us to share His message of repentance and mercy?

4. How can we overcome our own reluctance to follow God's will, as Jonah struggled to do?

5. Reflect on a time when you have been in honest dialogue with God about your frustrations. How did this impact your relationship with Him?
Connections to Other Scriptures
Exodus 34:6-7
This passage describes God's character as merciful and gracious, slow to anger, and abounding in steadfast love, which Jonah references in his prayer.

Psalm 103:8
Echoes the attributes of God that Jonah acknowledges, emphasizing His compassion and mercy.

2 Peter 3:9
Highlights God's patience and desire for all to come to repentance, aligning with His actions towards Nineveh.

Luke 15:11-32
The parable of the prodigal son illustrates God's readiness to forgive and show compassion, similar to His treatment of Nineveh.

Matthew 12:41
Jesus refers to the repentance of Nineveh, using it as a lesson for His generation, showing the importance of responding to God's call.
The Secret of JonahSamuel Cox, D. D.Jonah 4:2
Bible Phases of IndignationAlfred Buckley.Jonah 4:1-2
Contrast Between the Response to God of JonahW. H. Marriott.Jonah 4:1-2
Jonah's AngerMontagu Villiers, M. A.Jonah 4:1-2
Jonah's DispleasureSamuel Clift Burn.Jonah 4:1-2
Jonah's TemperMatthew M. Preston, M. A.Jonah 4:1-2
The Anger of JonahT. M. Fothergill.Jonah 4:1-2
The Selfish ManThomas Jones.Jonah 4:1-2
The Shortness of Human CharityB. Whichcote.Jonah 4:1-2
A Misanthrope's Case Against Divine BenevolenceJ.E. Henry Jonah 4:1-4
Jonah's DispleasureW.G. Blaikie Jonah 4:1-4
Jonah's GriefG.T. Coster Jonah 4:1-5
People
Jonah
Places
Nineveh, Tarshish
Topics
Abounding, Abundant, Ah, Anger, Angry, Beforehand, Calamity, Care, Compassionate, Evil, Fled, Flee, Flight, Forestall, Full, Gracious, Harm, Haste, Hasted, Home, Hurried, Kindness, Long-suffering, Love, Loving, Lovingkindness, Loving-kindness, Merciful, Mercy, Minded, O, Order, Pity, Please, Prayed, Prayer, Prayeth, Purpose, Quick, Ready, Relent, Relents, Repentest, Repenting, Saying, Sending, Slow, Steadfast, Tarshish, Wasn't, Yet
Dictionary of Bible Themes
Jonah 4:2

     1085   God, love of
     1095   God, patience of
     1120   God, repentance of
     1160   God, unchangeable
     1205   God, titles of
     1310   God, as judge
     5036   mind, of God
     5790   anger, divine
     5934   restraint
     6615   atonement, necessity
     6687   mercy, God's
     8135   knowing God, nature of
     8203   character
     8318   patience
     8330   receptiveness

Jonah 4:1-2

     6667   grace, in OT

Jonah 4:1-3

     5067   suicide
     8615   prayer, doubts

Jonah 4:1-4

     5821   criticism, among believers

Jonah 4:1-5

     5945   self-pity

Library
The Gourd. Jonah 4:07

John Newton—Olney Hymns

Whether God's Mercy Suffers at Least Men to be Punished Eternally?
Objection 1: It would seem that God's mercy does not suffer at least men to be punished eternally. For it is written (Gn. 6:3): "My spirit shall not remain in man for ever because he is flesh"; where "spirit" denotes indignation, as a gloss observes. Therefore, since God's indignation is not distinct from His punishment, man will not be punished eternally. Objection 2: Further, the charity of the saints in this life makes them pray for their enemies. Now they will have more perfect charity in that
Saint Thomas Aquinas—Summa Theologica

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jonah
The book of Jonah is, in some ways, the greatest in the Old Testament: there is no other which so bravely claims the whole world for the love of God, or presents its noble lessons with so winning or subtle an art. Jonah, a Hebrew prophet, is divinely commanded to preach to Nineveh, the capital of the great Assyrian empire of his day. To escape the unwelcome task of preaching to a heathen people, he takes ship for the distant west, only to be overtaken by a storm, and thrown into the sea, when, by
John Edgar McFadyen—Introduction to the Old Testament

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