Jonah 1:8
"Tell us now," they demanded, "who is to blame for this calamity that is upon us? What is your occupation, and where have you come from? What is your country, and who are your people?"
“Tell us now,” they demanded,
The sailors' demand reflects the urgency and desperation of the situation. In ancient maritime culture, storms were often seen as divine retribution, prompting the crew to seek answers from Jonah. This mirrors the human tendency to seek divine insight during crises, as seen in other biblical narratives like the story of Achan in Joshua 7.

“who is to blame for this calamity that is upon us?
The concept of individual responsibility for communal suffering is a recurring theme in Scripture. The sailors' question implies a belief in divine justice, where sin leads to punishment. This echoes the principle found in Ezekiel 18:20, where the soul that sins shall die, highlighting personal accountability.

What is your occupation,
Inquiring about Jonah's occupation may have been an attempt to discern his social status or religious role, which could provide insight into the nature of the divine displeasure. Prophets, like Jonah, held significant roles in Israelite society, often serving as intermediaries between God and the people, as seen with Elijah and Elisha.

and where have you come from?
This question seeks to uncover Jonah's origin, which could reveal cultural or religious practices that might have offended a deity. The importance of one's homeland is evident throughout the Bible, as seen in the emphasis on genealogies and tribal affiliations in books like Numbers and Chronicles.

What is your country,
The sailors' inquiry about Jonah's country reflects the ancient belief that gods were often associated with specific lands. This is similar to the story of Naaman in 2 Kings 5, where the Syrian general acknowledges the God of Israel as the true God after being healed.

and who are your people?”
Understanding Jonah's ethnic and religious background could help the sailors identify the god he worships. This question underscores the importance of identity and belonging in the biblical narrative, as seen in the covenant relationship between God and the Israelites, and the emphasis on being a chosen people in passages like Deuteronomy 7:6.

Persons / Places / Events
1. Jonah
A prophet of God who is fleeing from the Lord's command to go to Nineveh. His disobedience leads to a storm threatening the ship he is on.

2. Sailors
The crew on the ship with Jonah, who are desperate to understand the cause of the storm and seek to save themselves and the ship.

3. The Ship
The vessel Jonah boards to flee to Tarshish, representing his attempt to escape God's presence and command.

4. The Storm
A divinely sent tempest that threatens the ship, symbolizing God's intervention and the consequences of disobedience.

5. The Sea
Represents chaos and danger, often used in Scripture to symbolize the unknown and the uncontrollable forces of nature.
Teaching Points
Divine Sovereignty and Human Responsibility
God's control over nature and circumstances is evident in the storm. Our actions have consequences, and we are accountable to God for our obedience or disobedience.

The Importance of Identity and Purpose
The sailors' questions to Jonah highlight the significance of knowing who we are and our purpose. As Christians, our identity in Christ should guide our actions and decisions.

The Call to Repentance
Jonah's account is a reminder of the need for repentance. When we stray from God's path, we must turn back to Him, acknowledging our failures and seeking His forgiveness.

Witnessing to Others in Crisis
The sailors' interaction with Jonah shows how crises can open opportunities for witness. Our response to life's storms can point others to God.

God's Relentless Pursuit
Despite Jonah's attempt to flee, God pursues him. This demonstrates God's relentless love and desire for us to fulfill His purposes.
Bible Study Questions
1. How does Jonah's attempt to flee from God reflect our own tendencies to avoid difficult tasks or commands from God?

2. In what ways can we identify with the sailors' desperation and search for answers during life's storms?

3. How does understanding our identity in Christ influence our response to challenges and crises?

4. What lessons can we learn from Jonah about the importance of repentance and returning to God's path?

5. How can we use our experiences of God's intervention in our lives to witness to others who are facing their own storms?
Connections to Other Scriptures
Psalm 107:23-30
This passage describes sailors witnessing God's power over the sea, similar to the sailors with Jonah who experience the storm and seek divine intervention.

Acts 27:13-44
Paul's shipwreck experience parallels Jonah's account, highlighting themes of divine sovereignty and human response to God's will.

Matthew 12:39-41
Jesus references Jonah, emphasizing the importance of repentance and the sign of Jonah as a foreshadowing of His own death and resurrection.
What is Thine Occupation?F. A. Swart.Jonah 1:8
An Effective Hue and CryJ.E. Henry Jonah 1:4-10
Jonah DetectedG.T. Coster Jonah 1:7-10
The Fugitive ConvictedW.G. Blaikie Jonah 1:7-10
People
Amittai, Jonah, Tarshish
Places
Joppa, Mount Esau, Nineveh, Tarshish
Topics
Account, Calamity, Cause, Clear, Comest, Declare, Evil, Making, Occupation, Please, Seeing, Struck, Trouble, Whence
Dictionary of Bible Themes
Jonah 1:1-10

     5178   running

Jonah 1:3-15

     5517   seafaring

Jonah 1:4-17

     5828   danger

Library
Guilty Silence and Its Reward
Now the word of the Lord came unto Jonah the son of Amittai, saying, 2. Arise, go to Nineveh, that great, city, and cry against it; for their wickedness is come up before Me. 3. But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord. 4. But the Lord sent out a great wind into the sea, and there was a mighty tempest
Alexander Maclaren—Expositions of Holy Scripture

Christian Graces.
FAITH. FAITH! Peter saith, faith, in the very trial of it, is much more precious than gold that perisheth. If so, what is the worth or value that is in the grace itself? Faith is so great an artist in arguing and reasoning with the soul, that it will bring over the hardest heart that it hath to deal with. It will bring to my remembrance at once, both my vileness against God, and his goodness towards me; it will show me, that though I deserve not to breathe in the air, yet God will have me an heir
John Bunyan—The Riches of Bunyan

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Jonah
The book of Jonah is, in some ways, the greatest in the Old Testament: there is no other which so bravely claims the whole world for the love of God, or presents its noble lessons with so winning or subtle an art. Jonah, a Hebrew prophet, is divinely commanded to preach to Nineveh, the capital of the great Assyrian empire of his day. To escape the unwelcome task of preaching to a heathen people, he takes ship for the distant west, only to be overtaken by a storm, and thrown into the sea, when, by
John Edgar McFadyen—Introduction to the Old Testament

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