John 18:28
Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
Then they led Jesus away
This phrase marks a pivotal moment in the Passion narrative. The Greek word for "led" (ἤγαγον, ēgagon) implies a forceful movement, indicating that Jesus was not merely escorted but taken with authority. This reflects the fulfillment of prophecy, as Isaiah 53:7 describes the Messiah as being "led like a lamb to the slaughter." The act of leading Jesus away signifies the transition from Jewish religious authority to Roman political authority, highlighting the universal scope of His mission.

from Caiaphas
Caiaphas was the high priest, a significant religious figure in Jewish society. His involvement underscores the religious leaders' rejection of Jesus as the Messiah. Historically, Caiaphas served as high priest from AD 18 to 36, a period marked by political maneuvering and collaboration with Roman authorities. This context reveals the tension between maintaining religious authority and appeasing Roman rule, which ultimately led to Jesus' trial and crucifixion.

to the Praetorium
The Praetorium was the official residence of the Roman governor, Pontius Pilate, in Jerusalem. This location is significant as it represents the seat of Roman political power. The transfer of Jesus to the Praetorium symbolizes the shift from a religious trial to a political one, emphasizing the broader implications of Jesus' mission. Archaeological findings suggest that the Praetorium was located in the Antonia Fortress, near the Temple Mount, highlighting the intersection of religious and political spheres in Jerusalem.

It was early morning
The timing of these events is crucial. The phrase "early morning" (πρωΐ, prōi) indicates the urgency and haste with which the Jewish leaders acted. This timing aligns with the Passover preparations, underscoring the irony that while the leaders were concerned with ritual purity, they were simultaneously orchestrating the death of the true Passover Lamb. The early morning setting also fulfills Jesus' prediction of His suffering and death, as He had foretold these events to His disciples.

and they did not enter the Praetorium
This phrase highlights the Jewish leaders' concern for ritual purity. According to Jewish law, entering a Gentile's residence would render them ceremonially unclean, preventing them from participating in the Passover feast. This concern for external purity contrasts sharply with their internal corruption and willingness to condemn an innocent man. It serves as a poignant reminder of the dangers of legalism and the importance of true righteousness.

to avoid being defiled
The concept of defilement in Jewish law was deeply rooted in the Torah, where contact with Gentiles or certain actions could render one unclean. The Greek word for "defiled" (μιανθῶσιν, mianthōsin) conveys a sense of moral and spiritual contamination. This concern for defilement underscores the leaders' hypocrisy, as they prioritize ritual purity over justice and mercy, echoing Jesus' earlier rebukes of their legalistic practices.

and unable to eat the Passover
The Passover was a central Jewish festival commemorating the Israelites' deliverance from Egypt. The leaders' desire to partake in the Passover meal while plotting Jesus' death highlights the tragic irony of the situation. Jesus, the true Passover Lamb, was about to be sacrificed for the sins of the world, fulfilling the ultimate purpose of the Passover. This phrase invites reflection on the profound significance of Jesus' sacrifice and the new covenant established through His blood.

Persons / Places / Events
1. Jesus
The central figure of the New Testament, the Son of God, who is being led to the Praetorium for trial.

2. Caiaphas
The high priest who played a significant role in the trial and condemnation of Jesus.

3. The Praetorium
The Roman governor's headquarters in Jerusalem, where Jesus was taken for trial before Pontius Pilate.

4. The Jewish Leaders
Those who led Jesus to the Praetorium, concerned with ceremonial purity.

5. The Passover
A significant Jewish festival commemorating the Israelites' deliverance from Egypt, highlighting the leaders' concern for ritual purity.
Teaching Points
Hypocrisy of Religious Leaders
The Jewish leaders were more concerned with ceremonial purity than with justice and truth. This serves as a warning against prioritizing religious rituals over genuine faith and righteousness.

Irony of the Passover
The leaders' actions during the Passover highlight the irony of rejecting Jesus, the ultimate Passover Lamb, who came to deliver them from sin.

Jesus' Willingness to Suffer
Jesus' submission to being led to the Praetorium demonstrates His willingness to fulfill God's redemptive plan, encouraging believers to trust in God's purposes even in suffering.

Cultural and Religious Tensions
The passage illustrates the tension between Jewish customs and Roman authority, reminding Christians to navigate cultural and religious differences with wisdom and integrity.

Purity and Defilement
The leaders' concern for defilement contrasts with the purity Jesus offers, prompting believers to seek spiritual purity through Christ rather than mere external observance.
Bible Study Questions
1. How does the concern of the Jewish leaders for ceremonial purity contrast with their actions against Jesus, and what does this reveal about their priorities?

2. In what ways does the irony of the Passover event deepen our understanding of Jesus' role as the Lamb of God?

3. How can Jesus' willingness to be led to the Praetorium inspire us to trust in God's plan during difficult times?

4. What lessons can we learn from the cultural and religious tensions present in this passage that apply to our interactions in a diverse society today?

5. How does the concept of purity and defilement in this passage challenge us to examine our own spiritual lives and priorities?
Connections to Other Scriptures
Matthew 27:1-2
This passage parallels the events of Jesus being handed over to Pilate, providing a broader context of the trial.

Mark 15:1
Similar to John 18:28, it describes the early morning proceedings and the involvement of the chief priests.

Luke 23:1
Offers another account of Jesus being brought before Pilate, emphasizing the collaboration of Jewish leaders.

Exodus 12
The original Passover event, which the Jewish leaders were preparing to celebrate, underscores the irony of their actions against Jesus, the true Passover Lamb.

Hebrews 9:14
Connects the concept of purity and sacrifice, contrasting the leaders' concern for ceremonial purity with the spiritual purity offered through Christ.
Art Thou a King?Alexander MaclarenJohn 18:28
Defilement, Ceremonial and RealJ.R. Thomson John 18:28
Christ Before Pilate -- the Trial OpenedT. Whitelaw, D. D.John 18:28-32
False ScrupulosityBp. Ryle.John 18:28-32
False ScrupulousnessH. C. Trumbull.John 18:28-32
PilateT. Whitelaw, D. D.John 18:28-32
Scruples and no ScruplesT. Whitelaw, D. D.John 18:28-32
Spurious Sanctity IsD. Thomas, D. D.John 18:28-32
Superstitious ScrupulousnessJohn 18:28-32
The Character of PilateBp. Ellicott.John 18:28-32
The Twofold Appeal of PilateD. Thomas, D. D.John 18:28-32
People
Annas, Barabbas, Caiaphas, Jesus, Judas, Malchus, Peter, Pilate, Simon
Places
Jerusalem, Kidron, Nazareth
Topics
Able, Avoid, Caiaphas, Ca'iaphas, Caiaphas's, Ceremonial, Defiled, Defilement, Didn't, Early, Eat, Enter, Entered, Fear, Governor, Hall, Jews, Judgment, Judgment-hall, Lead, Led, Lest, Morn, Morning, Order, Palace, Passover, Praetorium, Roman, Themselves, Unclean, Uncleanness, Wanted
Dictionary of Bible Themes
John 18:28

     5208   armies
     5327   governors
     5437   palaces
     7378   high priest, NT
     7525   exclusiveness
     8142   religion

John 18:28-19:16

     5593   trial

John 18:28-31

     7505   Jews, the
     7565   Sanhedrin

John 18:28-32

     2585   Christ, trial
     8729   enemies, of Christ

Library
March 24 Evening
God hath called you unto his kingdom and glory.--I THES. 2:12. My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, . . . but now is my kingdom not from hence.--Expecting till his enemies be made his footstool. The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.--Thou hast made us unto our God kings and priests: and we shall reign on the earth.--I saw thrones, and they sat upon them, and
Anonymous—Daily Light on the Daily Path

November 23 Evening
My kingdom is not of this world.--JOHN 18:36. This man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; from henceforth expecting till his enemies may be made his footstool.--Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. He must reign, till he hath put all enemies under his feet. Thanks be to God, which giveth us the victory through our Lord Jesus Christ.--He raised him from the dead, and set
Anonymous—Daily Light on the Daily Path

Jesus Before Caiaphas
'And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest. But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter. Then saith the damsel that kept the door unto Peter, Art not thou also one of this Man's disciples? He saith, I am not. And the servants and officers stood there,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Art Thou a King?
'Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. Pilate then went out unto them, and said, What accusation bring ye against this Man? They answered and said unto him, If He were not a malefactor, we would not have delivered Him up unto thee. Then said Pilate unto them, Take ye Him, and judge Him according to your law. The Jews therefore said unto him,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Christ and his Captors
'As soon then as He had said unto them, I am He, they went backward, and fell to the ground. Then asked He them again, Whom seek ye? And they said, Jesus of Nazareth. Jesus answered, I have told you that I am He: if therefore ye seek Me, let these go their way: That the saying might he fulfilled, which He spake, Of them which Thou gayest Me have I lost none.'--JOHN xviii. 6-9. This remarkable incident is narrated by John only. It fits in with the purpose which he himself tells us governed his selection
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Calvary: victory. Matthew 26:47-27:61. Mark 14: 43-15:47. Luke 22:47-23:56. John 18:1-19:42.
Yielding to Arrest: the betrayal--protecting the disciples--checking Peter's violence--the arrest--the disciples forsake Him--except two, John 18:15, 16. The Real Jewish Ruler: Annas the intriguer--an unrebuked insult--the case settled at once--before Caiaphas--difficulty in fixing a charge--the dramatic question and solemn answer--second condemnation--gross insults. Held Steady by Great Love: Peter gains entrance through John, John 18:16.--the stammering denial--the bolder--with oaths and
S. D. Gordon—Quiet Talks about Jesus

Kingship.
Art thou a king then? Jesus answered, Thou sayest that I am a king! To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth: every one that is of the truth heareth my voice.--John xviii. 37. Pilate asks Jesus if he is a king. The question is called forth by what the Lord had just said concerning his kingdom, closing with the statement that it was not of this world. He now answers Pilate that he is a king indeed, but shows him that his kingdom
George MacDonald—Unspoken Sermons

First Stage of Jewish Trial. Examination by Annas.
(Friday Before Dawn.) ^D John XVIII. 12-14, 19-23. ^d 12 So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him, 13 and led him to Annas first; for he was father in law to Caiaphas, who was high priest that year. [For confusion in the priesthood, etc., see pp. 64 and 528.] 14 Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people. [See p. 528. John restates this fact to remind the reader that Jesus was about
J. W. McGarvey—The Four-Fold Gospel

Thursday Night - Before Annas and Caiaphas - Peter and Jesus.
IT was not a long way that they led the bound Christ. Probably through the same gate by which He had gone forth with His disciples after the Paschal Supper, up to where, on the slope between the Upper City and the Tyropoeon, stood the well-known Palace of Annas. There were no idle saunterers in the streets of Jerusalem at that late hour, and the tramp of the Roman guard must have been too often heard to startle sleepers, or to lead to the inquiry why that glare of lamps and torches, and Who was the
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Shadow of Death
196. Of the garden of Gethsemane it is only known that it was across the Kidron, on the slope of the Mount of Olives. Tradition has long pointed to an enclosure some fifty yards beyond the bridge that crosses the ravine on the road leading eastward from St. Stephen's gate. Most students feel that this is too near the city and the highway for the place of retreat chosen by Jesus. Archaeologically and sentimentally the identification of places connected with the life of Jesus is of great interest.
Rush Rhees—The Life of Jesus of Nazareth

A Review and a Challenge
The Social Principles of Jesus Demand Personal Allegiance and Social Action DAILY READINGS First Day: The Social Mission of Christians Ye are the salt of the earth.... Ye are the light of the world.--Matt. 5:13, 14. "Jesus speaks here with the consciousness of an historic mission to the whole of humanity. Yet it was a Nazarene carpenter speaking to a group of Galilean peasants and fishermen. Under the circumstances, and at the time, it was an utterance of the most daring faith--faith in himself,
Walter Rauschenbusch—The Social Principles of Jesus

The Arrest.
"When Jesus had spoken these words, He went forth with His disciples over the brook Kidron, where was a garden, into the which He entered, Himself and His disciples. Now Judas also, which betrayed Him, knew the place: for Jesus ofttimes resorted thither with His disciples. Judas then, having received the band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing all the things that were coming upon Him, went
Marcus Dods—The Expositor's Bible: The Gospel of St John, Vol. II

Peter's Denial and Repentance.
"So the band and the chief captain, and the officers of the Jews, seized Jesus and bound Him, and led Him to Annas first; for he was father-in-law to Caiaphas, which was high priest that year. Now Caiaphas was he which gave counsel to the Jews, that it was expedient that one man should die for the people. And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known unto the high priest, and entered in with Jesus into the court of the high priest; but Peter was standing
Marcus Dods—The Expositor's Bible: The Gospel of St John, Vol. II

Jesus Before Pilate.
"They led Jesus therefore from Caiaphas into the palace: and it was early; and they themselves entered not into the palace, that they might not be defiled, but might eat the Passover. Pilate therefore went out unto them, and saith, What accusation bring ye against this man? They answered and said unto him, If this man were not an evil-doer, we should not have delivered Him up unto thee. Pilate therefore said unto them, Take Him yourselves, and judge Him according to your law. The Jews said unto him,
Marcus Dods—The Expositor's Bible: The Gospel of St John, Vol. II

Comparison Between the False Church and the True.
1. Recapitulation of the matters treated in the previous chapter. Substance of the present chapter--viz. Where lying and falsehood prevail, no Church exists. There is falsehood wherever the pure doctrine of Christ is not in vigour. 2. This falsehood prevails under the Papacy. Hence the Papacy is not a Church. Still the Papists extol their own Church, and charge those who dissent from it with heresy and schism. They attempt to defend their vaunting by the name of personal succession. A succession
John Calvin—The Institutes of the Christian Religion

The Arrest of Jesus
Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. As soon then as he had said unto them, I am he, they went backward, and fell to the ground.--Now he that betrayed him
Richard Newton—The Life of Jesus Christ for the Young

The Betrayal.
Leaving the Upper Room, Jesus and his disciples went out into the moonlit night, for there was full moon at the passover, and took their way through the streets out of the eastern gate, across the Kedron, to the garden of Gethsemane, about a half mile from the city walls, near the western base of Mt. Olivet. The Garden, or orchard, takes its name from a word meaning oil press, and doubtless was shaded by the olive trees, from which the hill takes its designation. Still the traveler meets on this
B.W. Johnson—The New Testament Commentary Vol. III: John

The Trial Before the High Priest.
"Reading the Gospels side by side, we will, with care and study, see how all they tell us falls accurately into its proper position in the general narrative, and shows us a six-fold trial, a quadruple decision, a triple acquittal, a twice repeated condemnation of Christ our Lord. We soon perceive that of the three successive trials which our Lord underwent at the hands of the Jews, the first only--that before Annas--is related to us by John; the second--that before Caiaphas--by Matthew and Mark;
B.W. Johnson—The New Testament Commentary Vol. III: John

Christ Before Pilate.
John only gives the detailed account of the private examinations of Jesus by Pilate during the civil trial recorded in 18:33-37. He probably went within Pilate's palace as he would not be deterred by the scruples of the Jews, having eaten his passover, and he was therefore a personal witness. His account aids much in explaining Pilate's language to the Jews and to Christ, which is recorded in the other Gospels. The trial before Pilate divides itself into the following acts: 1. Without the Prætorium.
B.W. Johnson—The New Testament Commentary Vol. III: John

Messiah Despised, and Rejected of Men
He is despised and rejected of men; a man of sorrow, and acquainted with grief. T he heathen moralists, ignorant of the character and perfections of God, the true dignity and immorality of the soul, and the root and extent of human depravity, had no better foundation, for what they call virtue, than pride; no higher aim in their regulations, than the interests of society, and the conduct of civil life. They expressed, indeed, occasionally, some sentiments of a superior kind; but these, however just
John Newton—Messiah Vol. 1

Messiah Rising from the Dead
For Thou wilt not leave my soul in hell, neither wilt Thou suffer Thine Holy One to see corruption. T hat the Gospel is a divine revelation may be summarily proved from the character of its Author. If an infidel was so far divested of prejudice and prepossession, as to read the history of Jesus Christ, recorded by the Evangelists, with attention, and in order to form his judgment of it, simply and candidly, as evidence should appear; I think he must observe many particulars in his spirit and conduct,
John Newton—Messiah Vol. 1

The Greatest Trial on Record
Brethren, as the Lord gave commandment concerning even the ashes and offal of the sacrifices, we ought to think no matter trivial which stands in connection with our great burnt offering. My admonition is, "Gather up the fragments which remain, that nothing be lost." As goldsmiths sweep their shops, to save even the filings of the gold, so every word of Jesus should be treasured up as very precious. But, indeed, the narrative to which I invite you is not unimportant. Things which were purposed of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Of the Matters to be Considered in the Councils.
Let us now consider the matters which should be treated in the councils, and with which popes, cardinals, bishops, and all learned men should occupy themselves day and night, if they loved Christ and His Church. But if they do not do so, the people at large and the temporal powers must do so, without considering the thunders of their excommunications. For an unjust excommunication is better than ten just absolutions, and an unjust absolution is worse than ten just excommunications. Therefore let
Martin Luther—First Principles of the Reformation

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