Job 32:3
and he burned with anger against Job's three friends because they had failed to refute Job, and yet had condemned him.
and he burned with anger against Job’s three friends
Elihu's anger is significant as it highlights the intense emotions involved in the dialogues. Anger in biblical terms often indicates a deep sense of injustice or moral outrage. Elihu, a younger man, is frustrated with the older friends of Job, which reflects the cultural expectation of wisdom and understanding being associated with age. This anger also sets the stage for Elihu's speeches, which aim to address what he perceives as the failures of the friends and Job. The friends, Eliphaz, Bildad, and Zophar, represent traditional wisdom, which Elihu finds lacking.

because they had failed to refute Job
The friends' inability to refute Job's arguments is crucial. Throughout the dialogues, Job maintains his innocence and questions the simplistic retribution theology that the friends espouse. Their failure to provide a satisfactory answer to Job's suffering challenges the prevailing understanding of divine justice. This reflects a broader biblical theme where human wisdom is often shown to be inadequate in comprehending God's ways, as seen in Isaiah 55:8-9, where God's thoughts and ways are higher than human understanding.

and yet had condemned him
The condemnation of Job by his friends, despite their inability to prove him wrong, underscores the theme of unjust judgment. This reflects a common biblical motif where the righteous suffer unjustly, as seen in the experiences of figures like Joseph and David. The friends' condemnation without evidence also prefigures the wrongful accusations faced by Jesus Christ, who, despite being sinless, was condemned by the religious leaders of His time. This phrase highlights the danger of relying on human judgment without divine insight, a lesson echoed in Matthew 7:1-2, where Jesus warns against judging others.

Persons / Places / Events
1. Elihu
A young man who becomes angry with Job's three friends for their inability to provide a satisfactory answer to Job's suffering and for unjustly condemning him.

2. Job
A righteous man who suffers immense trials and questions God's justice, yet remains faithful.

3. Job's Three Friends (Eliphaz, Bildad, Zophar)
They attempt to explain Job's suffering through traditional wisdom, suggesting it is due to sin, but fail to provide true comfort or understanding.

4. Uz
The land where Job lived, often associated with the region east of Israel.

5. The Dialogue
The ongoing conversation between Job and his friends, which Elihu interrupts to offer his perspective.
Teaching Points
The Importance of Righteous Judgment
Elihu's anger reflects a desire for justice and truth. We must seek to understand situations fully before passing judgment on others.

The Role of Youth in Wisdom
Elihu, though young, demonstrates that wisdom is not confined to age. God can use anyone, regardless of age, to speak truth.

The Dangers of Misguided Counsel
Job's friends, despite their intentions, fail to provide true comfort. We must be cautious in offering advice, ensuring it aligns with God's truth.

Listening Before Speaking
Elihu listens before speaking, exemplifying the biblical principle of being quick to hear and slow to speak. This is crucial in understanding and addressing others' struggles.

Righteous Anger
Elihu's anger is directed at injustice and false accusations. Righteous anger can motivate us to seek truth and justice, but it must be controlled and aligned with God's will.
Bible Study Questions
1. How does Elihu's approach to Job's situation differ from that of Job's three friends, and what can we learn from his example?

2. In what ways can we ensure that our counsel to others is rooted in biblical truth rather than personal opinion?

3. Reflect on a time when you were quick to judge a situation. How might the principles in Job 32:3 and related scriptures guide you to respond differently?

4. How can we discern when our anger is righteous and aligned with God's will, as opposed to being self-centered or unjust?

5. What steps can we take to cultivate a listening heart, as demonstrated by Elihu, in our interactions with others?
Connections to Other Scriptures
Proverbs 18:17
This verse highlights the importance of hearing all sides of a matter before making a judgment, which Elihu attempts to do by listening before speaking.

James 1:19
Encourages believers to be quick to listen and slow to speak, a principle Elihu initially follows before expressing his anger.

Matthew 7:1-5
Jesus teaches about the dangers of judging others without self-reflection, relevant to the friends' condemnation of Job.
Analysis of Elihu's SpeechAlbert Barnes.Job 32:1-7
Credulous and Incredulous MindsE. Monro.Job 32:1-7
Post-Exilic WisdomRobert A. Watson, D. D.Job 32:1-7
The Speech of ElihuHomilistJob 32:1-7
The Voice of Juvenile Self-ConfidenceR. Green Job 32:1-22
Elihu the Young ManW.F. Adeney Job 32:2, 3
People
Barachel, Elihu, Job
Places
Uz
Topics
Although, Anger, Angry, Burned, Clear, Condemn, Condemned, Declared, Friends, Job, Job's, Kindled, Refute, Sin, Unable, Wrath, Wrong, Yet
Dictionary of Bible Themes
Job 32:3

     1652   numbers, 3-5
     5050   reason

Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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