Job 32:20
I must speak and find relief; I must open my lips and respond.
I must speak and find relief;
In the context of Job 32, Elihu, a younger man, is speaking after Job's three friends have ceased their arguments. Elihu feels compelled to speak because he believes he has a fresh perspective. The phrase "I must speak and find relief" indicates a deep internal pressure to express his thoughts, suggesting that withholding his insights would be burdensome. This reflects a common biblical theme where speaking truth or wisdom brings relief, as seen in Jeremiah 20:9, where the prophet describes God's word as a fire in his bones that he cannot hold in. The idea of finding relief through speech also aligns with the biblical principle that truth brings freedom (John 8:32).

I must open my lips and respond.
Elihu's decision to "open my lips and respond" signifies his readiness to engage in the dialogue with Job and his friends. This action is not just about speaking but responding to the arguments and complaints that have been presented. In the cultural context of the Ancient Near East, dialogue and debate were common methods for exploring truth and wisdom. Elihu's response is an attempt to bring clarity and understanding to the situation. This mirrors the role of a prophet or wise counselor in the Old Testament, who speaks not only to convey personal opinion but to offer divine insight or correction. Elihu's speech can be seen as a type of Christ, who is the ultimate Word and wisdom of God, bringing truth and understanding to humanity (John 1:1, Colossians 2:3).

Persons / Places / Events
1. Elihu
A young man who speaks after Job's three friends have finished their discourse. He is introduced in Job 32 and is characterized by his youthful zeal and desire to offer a fresh perspective on Job's suffering.

2. Job
The central figure of the book, a man who experiences profound suffering and seeks to understand the reasons behind his trials.

3. Job's Friends
Eliphaz, Bildad, and Zophar, who have attempted to explain Job's suffering through traditional wisdom, suggesting it is a result of sin.

4. The Dialogue
The ongoing conversation between Job and his friends, which Elihu interrupts to offer his own insights.

5. The Setting
The land of Uz, where Job and his friends are gathered, providing a backdrop for the theological and philosophical discussions.
Teaching Points
The Importance of Speaking Truth
Elihu feels compelled to speak, suggesting that there are times when sharing our perspective is necessary, especially when it aligns with truth and wisdom.

The Role of Youth in Wisdom
Elihu's youth does not disqualify him from contributing to the conversation. This highlights the value of diverse perspectives, regardless of age.

The Need for Discernment
While Elihu is eager to speak, it is crucial to discern when and how to share our thoughts, ensuring they are edifying and aligned with God's truth.

Finding Relief in Expression
Elihu's statement reflects a human need to express oneself, especially in matters of deep conviction. This can be a form of relief and clarity.

Balancing Zeal with Humility
Elihu's zeal is commendable, but it must be balanced with humility and a willingness to listen to others.
Bible Study Questions
1. How does Elihu's approach to speaking differ from that of Job's three friends, and what can we learn from his example about sharing our perspectives?

2. In what ways can we ensure that our words bring relief and not harm, as suggested by Proverbs 18:21?

3. How does the compulsion to speak, as seen in both Elihu and Jeremiah, relate to our responsibility to share God's truth today?

4. What role does age and experience play in the sharing of wisdom, and how can we encourage younger voices in our faith communities?

5. How can we apply James 1:19 in our daily conversations, especially when we feel a strong urge to speak like Elihu?
Connections to Other Scriptures
Jeremiah 20:9
This verse speaks of the prophet Jeremiah's compulsion to speak God's word, similar to Elihu's need to express his thoughts.

Proverbs 18:21
Highlights the power of the tongue, which is relevant to Elihu's desire to speak and find relief.

James 1:19
Advises believers to be quick to listen and slow to speak, offering a counterbalance to Elihu's eagerness to speak.
The Refreshment of SpeechW.F. Adeney Job 32:20
The Voice of Juvenile Self-ConfidenceR. Green Job 32:1-22
People
Barachel, Elihu, Job
Places
Uz
Topics
Comfort, Lips, Mind, Mouth, Open, Refreshed, Refreshment, Relief, Reply, Speak
Dictionary of Bible Themes
Job 32:17-20

     4548   wineskin

Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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