Job 32:10
Therefore I say, 'Listen to me; I too will declare what I know.'
Therefore I say
This phrase marks a transition in the narrative, indicating a shift in speaker. Elihu, a younger man, is about to present his perspective. The use of "therefore" suggests that his speech is a response to the preceding dialogues between Job and his three friends. Elihu's entrance into the conversation highlights the importance of humility and respect for elders, a significant cultural value in ancient Near Eastern societies.

‘Listen to me;
Elihu calls for attention, emphasizing the importance of his forthcoming words. This reflects a common biblical theme where prophets and wise men urge their audience to listen, as seen in Deuteronomy 6:4, "Hear, O Israel." The act of listening is often associated with obedience and understanding in biblical literature.

I too will declare
Elihu asserts his right to speak, despite his youth. This mirrors the biblical principle that wisdom is not solely the domain of the elderly, as seen in 1 Timothy 4:12, where Paul encourages Timothy not to let anyone look down on him because of his youth. Elihu's confidence suggests that he believes he has been given insight by God, a theme consistent with the belief that God can use anyone to convey His message.

what I know.’
Elihu claims to speak from knowledge, implying that his insights are divinely inspired rather than based solely on human wisdom. This reflects the biblical understanding that true knowledge and wisdom come from God, as stated in Proverbs 2:6, "For the LORD gives wisdom; from his mouth come knowledge and understanding." Elihu's assertion sets the stage for his subsequent arguments, which he believes are grounded in divine truth.

Persons / Places / Events
1. Elihu
A young man who speaks after Job's three friends have finished their discourse. He is introduced in Job 32 and is characterized by his youthful zeal and desire to offer a fresh perspective on Job's suffering.

2. Job
The central figure of the book, a man of great faith and integrity who undergoes severe trials and suffering. His dialogues with his friends form the bulk of the book.

3. Job's Three Friends
Eliphaz, Bildad, and Zophar, who attempt to explain Job's suffering through traditional wisdom, often attributing it to sin.

4. The Setting
The dialogues take place in the land of Uz, a region mentioned in the opening of the book, where Job resides.

5. The Event
Elihu's speech marks a transition in the account, as he offers a new perspective on the discussions about Job's suffering and God's justice.
Teaching Points
The Value of Listening
Elihu demonstrates the importance of listening before speaking. In our interactions, we should prioritize understanding others before offering our opinions.

Youthful Wisdom
Elihu's speech reminds us that wisdom is not confined to age. Young believers can offer valuable insights and should be encouraged to share their perspectives.

Courage to Speak
Elihu shows courage in speaking up when he believes he has something valuable to contribute. We should be bold in sharing our insights, especially when they align with biblical truth.

Humility in Dialogue
Elihu's approach teaches us to engage in discussions with humility, recognizing that our understanding is limited and that we can learn from others.

Seeking God's Wisdom
Elihu's desire to share what he knows points to the importance of seeking God's wisdom in understanding life's challenges and sharing that wisdom with others.
Bible Study Questions
1. How does Elihu's approach to speaking differ from that of Job's three friends, and what can we learn from his example about effective communication?

2. In what ways does Elihu's youth impact his perspective, and how can young believers today be encouraged to share their insights within the church?

3. How does the principle of being "quick to listen, slow to speak" apply to our daily interactions, and what practical steps can we take to implement this in our lives?

4. What role does humility play in our discussions about faith and suffering, and how can we cultivate a humble attitude when engaging with others?

5. How can we discern when it is appropriate to speak up and share our insights, and what role does prayer and seeking God's wisdom play in this process?
Connections to Other Scriptures
Proverbs 18:13
This verse warns against answering a matter before hearing it fully, which connects to Elihu's desire to be heard after listening to the others.

1 Timothy 4:12
Paul advises Timothy not to let anyone look down on him because of his youth, similar to Elihu's situation where he speaks despite being younger than Job's friends.

James 1:19
Encourages believers to be quick to listen and slow to speak, reflecting Elihu's initial silence and careful listening before he speaks.
The Voice of Juvenile Self-ConfidenceR. Green Job 32:1-22
People
Barachel, Elihu, Job
Places
Uz
Topics
Declare, Ear, Forward, Hearken, Listen, Opinion, Shew
Dictionary of Bible Themes
Job 32:9

     5727   old age, attitudes

Job 32:6-9

     3050   Holy Spirit, wisdom
     5903   maturity, physical

Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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