Job 31:38
if my land cries out against me and its furrows weep together,
If my land
The phrase "my land" refers to the property and territory that Job possesses. In the Hebrew context, land was not just a physical possession but a divine inheritance and a sign of God's blessing. The Hebrew word for land, "אֲדָמָה" (adamah), is deeply connected to the identity and livelihood of the people. It is reminiscent of the creation narrative where man is formed from the dust of the ground (Genesis 2:7). Job's reference to "my land" underscores his stewardship and responsibility over what God has entrusted to him.

cries out against me
The imagery of the land crying out is powerful and evocative. In Hebrew, the word "צָעַק" (tsa'aq) means to cry out or call for help. This anthropomorphic expression suggests that the land itself is a witness to Job's actions and can testify against him if he has wronged it. This concept is rooted in the idea that creation itself is aware of and responsive to human morality and justice, as seen in Genesis 4:10, where Abel's blood cries out from the ground. Job is asserting his innocence by stating that even his land has no accusation against him.

and its furrows
The term "furrows" refers to the plowed lines in a field, which are essential for planting crops. The Hebrew word "תְּלָמִים" (telamim) indicates the ridges or rows created by a plow. This agricultural imagery highlights the intimate relationship between the farmer and the land. In ancient times, the condition of the furrows was a direct reflection of the farmer's diligence and care. Job is emphasizing that he has not neglected or abused his land, which would be evident in the state of the furrows.

weep together
The phrase "weep together" uses the Hebrew word "בָּכָה" (bakah), meaning to weep or lament. This personification of the furrows weeping suggests a deep sense of sorrow or distress. In the biblical context, weeping often accompanies mourning or injustice. Job is poetically asserting that if there were any wrongdoing on his part, the very earth would join in lamentation. This reflects the biblical principle that all creation groans under the weight of sin and injustice (Romans 8:22). Job's declaration is a testament to his integrity, as he claims that even the land he tills would not find fault with him.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man described as blameless and upright, who fears God and shuns evil. In this chapter, Job is making his final defense, asserting his integrity and righteousness.

2. Land
Represents Job's property and livelihood. In ancient times, land was a significant part of one's wealth and sustenance, and it was believed to have a voice in matters of justice and righteousness.

3. Furrows
The trenches made in the soil by a plow. They symbolize the productivity and fruitfulness of the land, as well as the labor invested in it.

4. Cry/Weep
These terms are personifications of the land and its furrows, suggesting that they could testify against Job if he had wronged them.

5. God
The ultimate judge to whom Job is appealing, asserting that he has not committed any injustice that would cause his land to cry out against him.
Teaching Points
Stewardship of Creation
As stewards of God's creation, we are responsible for treating the land and environment with respect and justice. Job's assertion that his land does not cry out against him challenges us to consider how we care for the earth.

Integrity in All Areas of Life
Job's defense of his integrity extends to how he manages his property. This teaches us that righteousness should permeate every aspect of our lives, including our business dealings and environmental practices.

The Witness of Creation
The idea that the land can testify against us serves as a reminder that our actions have consequences beyond what we might immediately see. We should live in a way that even the earth would testify to our righteousness.

Accountability Before God
Ultimately, we are accountable to God for how we live and manage the resources He has entrusted to us. Job's appeal to God as his judge encourages us to live with an awareness of divine accountability.
Bible Study Questions
1. How does Job's claim about his land not crying out against him challenge our modern understanding of environmental stewardship?

2. In what ways can we ensure that our actions reflect integrity in both our personal and professional lives?

3. How does the concept of creation bearing witness to human actions influence your perspective on environmental issues?

4. What are some practical steps you can take to ensure that you are a good steward of the resources God has entrusted to you?

5. How can the idea of being accountable to God for all aspects of our lives, including how we treat the environment, impact our daily decisions and actions?
Connections to Other Scriptures
Genesis 4:10
The blood of Abel crying out from the ground parallels the idea of the land having a voice in matters of justice.

Leviticus 25:23-24
The land belongs to God, and humans are merely stewards, emphasizing the responsibility to treat it justly.

Romans 8:22
The creation groaning in anticipation of redemption connects to the idea of the land expressing distress due to human sin.
Solemn Assurances of InnocenceE. Johnson Job 31:1-40
The Consciousness of IntegrityR. Green Job 31:1-40
People
Abaddon, Adam, Job
Places
Uz
Topics
Complain, Cried, Cries, Crieth, Cry, Furrows, Likewise, Outcry, Ploughed, Sorrow, Tears, Thereof, Weep, Wept, Wet
Dictionary of Bible Themes
Job 31:38-40

     4422   brier
     4456   grain
     4540   weeds
     5404   masters
     5801   brokenness

Library
Thou Shalt not Steal.
This Commandment also has a work, which embraces very many good works, and is opposed to many vices, and is called in German Mildigkeit, "benevolence;" which is a work ready to help and serve every one with one's goods. And it fights not only against theft and robbery, but against all stinting in temporal goods which men may practise toward one another: such as greed, usury, overcharging and plating wares that sell as solid, counterfeit wares, short measures and weights, and who could tell all the
Dr. Martin Luther—A Treatise on Good Works

Question of the Active Life
I. Do all Acts of the Moral Virtues come under the Active Life? II. Does Prudence pertain to the Active Life? III. Does Teaching belong to the Active or to the Contemplative Life? IV. Does the Active Life continue after this Life? I Do all Acts of the Moral Virtues come under the Active Life? S. Isidore says[407]: "In the active life all the vices are first of all to be removed by the practice of good works, so that in the contemplative life a man may, with now purified mental gaze, pass to the
St. Thomas Aquinas—On Prayer and The Contemplative Life

Whether virtue is in us by Nature?
Objection 1: It would seem that virtue is in us by nature. For Damascene says (De Fide Orth. iii, 14): "Virtues are natural to us and are equally in all of us." And Antony says in his sermon to the monks: "If the will contradicts nature it is perverse, if it follow nature it is virtuous." Moreover, a gloss on Mat. 4:23, "Jesus went about," etc., says: "He taught them natural virtues, i.e. chastity, justice, humility, which man possesses naturally." Objection 2: Further, the virtuous good consists
Saint Thomas Aquinas—Summa Theologica

Whether after Christ, it was Proper to the Blessed virgin to be Sanctified in the Womb?
Objection 1: It would seem that it was proper for the Blessed Virgin, after Christ, to be sanctified in the womb. For it has been said [4131](A[4]) that the Blessed Virgin was sanctified in the womb, in order that she might be worthy to be the mother of God. But this is proper to her. Therefore she alone was sanctified in the womb. Objection 2: Further, some men seem to have been more closely connected with Christ than Jeremias and John the Baptist, who are said to have been sanctified in the womb.
Saint Thomas Aquinas—Summa Theologica

Whether Corporal Alms are of More Account than Spiritual Alms?
Objection 1: It would seem that corporal alms are of more account than spiritual alms. For it is more praiseworthy to give an alms to one who is in greater want, since an almsdeed is to be praised because it relieves one who is in need. Now the body which is relieved by corporal alms, is by nature more needy than the spirit which is relieved by spiritual alms. Therefore corporal alms are of more account. Objection 2: Further, an alms is less praiseworthy and meritorious if the kindness is compensated,
Saint Thomas Aquinas—Summa Theologica

Whether Confession is According to the Natural Law?
Objection 1: It would seem that confession is according to the natural law. For Adam and Cain were bound to none but the precepts of the natural law, and yet they are reproached for not confessing their sin. Therefore confession of sin is according to the natural law. Objection 2: Further, those precepts which are common to the Old and New Law are according to the natural law. But confession was prescribed in the Old Law, as may be gathered from Is. 43:26: "Tell, if thou hast anything to justify
Saint Thomas Aquinas—Summa Theologica

Whether one Can, Without a Mortal Sin, Deny the Truth which Would Lead to One's Condemnation?
Objection 1: It would seem one can, without a mortal sin, deny the truth which would lead to one's condemnation. For Chrysostom says (Hom. xxxi super Ep. ad Heb.): "I do not say that you should lay bare your guilt publicly, nor accuse yourself before others." Now if the accused were to confess the truth in court, he would lay bare his guilt and be his own accuser. Therefore he is not bound to tell the truth: and so he does not sin mortally if he tell a lie in court. Objection 2: Further, just as
Saint Thomas Aquinas—Summa Theologica

The Advanced Christian Reminded of the Mercies of God, and Exhorted to the Exercise of Habitual Love to Him, and Joy in Him.
1. A holy joy in God, our privilege as well as our duty.--2. The Christian invited to the exercise of it.--3. By the consideration of temporal mercies.--4. And of spiritual favors.--5. By the views of eternal happiness.--6. And of the mercies of God to others, the living and the dead.--7. The chapter closes with an exhortation to this heavenly exercise. And with an example of the genuine workings of this grateful joy in God. 1. I WOULD now suppose my reader to find, on an examination of his spiritual
Philip Doddridge—The Rise and Progress of Religion in the Soul

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest
Henry T. Sell—Studies in the Life of the Christian

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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