He will fly away like a dream, never to be found; he will be chased away like a vision in the night. He will fly away like a dreamThe imagery of flying away like a dream suggests the fleeting and ephemeral nature of human life and accomplishments. In the Hebrew context, dreams were often seen as insubstantial and transient, much like a vapor that disappears with the morning light. This phrase underscores the idea that the wicked, despite their temporary success, will ultimately vanish without a trace. The Hebrew word for "dream" (חֲלוֹם, chalom) often conveys the notion of something that is not grounded in reality, emphasizing the illusory nature of the wicked's prosperity. and they will not find him This phrase highlights the ultimate disappearance and irretrievability of the wicked. In the ancient Near Eastern context, being forgotten or unfindable was a fate worse than death, as it implied a complete erasure from memory and history. The use of "they" suggests that others, perhaps those who once envied or feared the wicked, will search in vain for any trace of them. This serves as a sobering reminder of the futility of earthly pursuits that are not rooted in righteousness. he will be chased away The concept of being "chased away" implies a forceful removal or expulsion. In the Hebrew, the verb used here (יְנֻדּוּ, yenuddu) can also mean to wander or to be driven away, often used in the context of exile or banishment. This reflects the divine judgment that comes upon the wicked, as they are not only forgotten but actively removed from their place of prominence. It is a vivid depiction of the consequences of living a life contrary to God's will. like a vision in the night Visions in the night, much like dreams, are transient and often mysterious. In biblical times, night visions were sometimes considered messages from God, but they were also seen as fleeting and difficult to grasp. The comparison to a night vision suggests that the wicked's presence and influence are temporary and will dissipate with the coming of the light, symbolizing truth and divine justice. This phrase reinforces the theme of impermanence and the ultimate triumph of God's righteousness over human wickedness. Persons / Places / Events 1. Zophar the NaamathiteOne of Job's three friends who comes to comfort him. Zophar is known for his harsh and direct approach, often emphasizing God's justice and the fate of the wicked. 2. JobThe central figure of the Book of Job, a man known for his righteousness and suffering. Job's account is a profound exploration of faith, suffering, and divine justice. 3. The Vision of the NightA metaphor used by Zophar to describe the fleeting nature of the wicked's prosperity. It symbolizes something that is temporary and insubstantial. Teaching Points The Fleeting Nature of WickednessZophar's imagery of dreams and visions highlights the temporary nature of the wicked's success. In our lives, we should remember that material prosperity without righteousness is ultimately fleeting. God's Justice is InevitableWhile the wicked may seem to prosper temporarily, God's justice will prevail. This should encourage believers to remain steadfast in righteousness, trusting in God's ultimate plan. The Importance of Eternal PerspectiveLike a dream that vanishes, earthly achievements are temporary. Christians are called to focus on eternal values and treasures in heaven rather than temporary gains. Trust in God's TimingZophar's words remind us that God's timing is perfect. We may not see immediate justice, but we can trust that God will act according to His perfect will. Bible Study Questions 1. How does Zophar's description of the wicked's fate in Job 20:8 challenge our understanding of success and prosperity? 2. In what ways can we apply the concept of the fleeting nature of life to our daily decisions and priorities? 3. How does the imagery of dreams and visions in Job 20:8 compare to other biblical passages that discuss the brevity of life? 4. What are some practical ways we can maintain an eternal perspective in a world focused on temporary achievements? 5. How can we find comfort in God's justice when we see the wicked prospering around us? Connections to Other Scriptures Psalm 73This psalm reflects on the prosperity of the wicked and the ultimate justice of God, similar to Zophar's assertions about the temporary success of the wicked. James 4:14This verse speaks about the brevity of life, comparing it to a mist that appears for a little while and then vanishes, echoing the imagery of fleeting dreams and visions. Proverbs 10:27This proverb contrasts the longevity of the righteous with the short-lived success of the wicked, reinforcing the theme of divine justice. People Job, ZopharPlaces UzTopics Banished, Chased, Dream, Driven, Fleeth, Flies, Flieth, Flight, Fly, Goes, Vision, Yea, YesDictionary of Bible Themes Job 20:6-11 6203 mortality Library June 9 Evening The triumphing of the wicked is short.--JOB 20:5. Thou shalt bruise his heel.--This is your hour, and the power of darkness.--As the children are partakers of flesh and blood he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.--Having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about … Anonymous—Daily Light on the Daily PathThe Christian Urged To, and Assisted In, an Express Act of Self-Dedication to the Service of God. 1. The advantages of such a surrender are briefly suggested.-- 2, 3, 4. Advice for the manner of doing it; that it be deliberate, cheerful, entire, perpetual.--5. And that it be expressed with some affecting solemnity.--6. A written instrument to be signed and declared before God, at some season of extraordinary devotion, reposed. The chapter concludes with a specimen of such an instrument, together with an abstract of it, to be used with proper and requisite alterations. 1. AS I would hope, that, … Philip Doddridge—The Rise and Progress of Religion in the Soul Whether the Ashes from which the Human Body Will be Restored have any Natural Inclination Towards the Soul which Will be United to Them? Objection 1: It would seem that the ashes from which the human body will be restored will have a natural inclination towards the soul which will be united to them. For if they had no inclination towards the soul, they would stand in the same relation to that soul as other ashes. Therefore it would make no difference whether the body that is to be united to that soul were restored from those ashes or from others: and this is false. Objection 2: Further, the body is more dependent on the soul than … Saint Thomas Aquinas—Summa Theologica God. GLORY OF GOD. God is the chief good--good so as nothing is but himself. He is in himself most happy; yea, all good and all true happiness are only to be found in God, as that which is essential to his nature; nor is there any good or any happiness in or with any creature or thing but what is communicated to it by God. God is the only desirable good; nothing without him is worthy of our hearts. Right thoughts of God are able to ravish the heart; how much more happy is the man that has interest in … John Bunyan—The Riches of Bunyan The Hardening Operation of Love. "Being grieved for the hardness of their heart."--Mark iii. 5. Love may also be reversed. Failing to cherish, to uplift, and to enrich, it consumes and destroys. This is a mystery which man can not fathom. It belongs to the unsearchable depths of the divine Being, of which we do not wish to know more than has been revealed. But this does not alter the fact. No creature can exclude itself from the divine control. No man can say that he has nothing to do with God; that he or any other creature exists … Abraham Kuyper—The Work of the Holy Spirit Tit. 2:06 Thoughts for Young Men WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most … John Charles Ryle—The Upper Room: Being a Few Truths for the Times The Barren Fig-Tree; OR, THE DOOM AND DOWNFALL OF THE FRUITLESS PROFESSOR: SHOWING, THAT THE DAY OF GRACE MAY BE PAST WITH HIM LONG BEFORE HIS LIFE IS ENDED; THE SIGNS ALSO BY WHICH SUCH MISERABLE MORTALS MAY BE KNOWN. BY JOHN BUNYAN 'Who being dead, yet speaketh.'--Hebrews 11:4 London: Printed for J. Robinson, at the Golden Lion, in St. Paul's Churchyard, 1688. This Title has a broad Black Border. ADVERTISEMENT BY THE EDITOR. This solemn, searching, awful treatise, was published by Bunyan in 1682; but does not appear … John Bunyan—The Works of John Bunyan Volumes 1-3 A Few Sighs from Hell; or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the … John Bunyan—The Works of John Bunyan Volumes 1-3 An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Man's Misery by the Fall Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending; … Thomas Watson—A Body of Divinity Job The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be … John Edgar McFadyen—Introduction to the Old Testament Links Job 20:8 NIVJob 20:8 NLTJob 20:8 ESVJob 20:8 NASBJob 20:8 KJV
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