Job 20:6
Though his arrogance reaches the heavens, and his head touches the clouds,
Though his arrogance reaches the heavens
This phrase highlights the extreme pride and self-exaltation of the wicked, a common theme in biblical literature. The imagery of reaching the heavens is reminiscent of the Tower of Babel (Genesis 11:4), where humanity's pride led them to attempt to build a tower to the heavens, resulting in God's intervention. This serves as a warning against hubris and the belief that one can attain divine status or power. The heavens symbolize the dwelling place of God, and the idea of reaching them suggests an overstepping of human boundaries, a theme echoed in Isaiah 14:13-14, where the fall of Lucifer is described. This phrase underscores the futility of human pride in the face of divine sovereignty.

and his head touches the clouds
The imagery of one's head touching the clouds further emphasizes the theme of excessive pride and self-importance. In ancient Near Eastern culture, mountains and high places were often associated with the divine, and the clouds were seen as the realm of the gods. This phrase suggests an attempt to elevate oneself to a god-like status, a direct challenge to the authority of God. The Book of Job frequently contrasts human limitations with God's omnipotence, and this imagery serves to highlight the inevitable downfall of those who exalt themselves. The phrase can also be connected to the prophetic literature, such as Ezekiel 28:2, where the pride of the prince of Tyre is condemned. This serves as a reminder of the biblical principle that "pride goes before destruction" (Proverbs 16:18), and it foreshadows the ultimate judgment and humbling of the proud.

Persons / Places / Events
1. Zophar the Naamathite
One of Job's three friends who comes to comfort him. In this chapter, Zophar is responding to Job's previous speeches, emphasizing the fate of the wicked.

2. Job
A righteous man who suffers immense loss and hardship. The book of Job explores his struggle to understand his suffering and maintain his faith in God.

3. Heavens and Clouds
Symbolic imagery used by Zophar to describe the height of the wicked man's arrogance. In ancient Near Eastern thought, the heavens and clouds often represented the dwelling place of the divine, making this imagery particularly striking.
Teaching Points
The Danger of Pride
Pride can lead individuals to elevate themselves above others and even above God, which is a dangerous path that leads to downfall.

God's Sovereignty
Despite human arrogance, God remains sovereign. No matter how high one might rise, God is ultimately in control and can humble the proud.

The Temporary Nature of Earthly Success
Earthly achievements and status are fleeting. True success is found in humility and obedience to God.

Self-Examination
Believers should regularly examine their hearts for pride and seek to cultivate humility, recognizing their dependence on God.

The Importance of Wise Counsel
While Zophar's understanding of Job's situation was flawed, his warning about pride is a valuable lesson. Seek counsel that aligns with God's truth.
Bible Study Questions
1. How does Zophar's description of the wicked man's arrogance in Job 20:6 challenge us to reflect on our own attitudes and behaviors?

2. In what ways can pride manifest in our lives today, and how can we guard against it?

3. How does the imagery of "reaching the heavens" and "touching the clouds" help us understand the severity of arrogance from a biblical perspective?

4. What lessons can we learn from the accounts of Lucifer and Nebuchadnezzar about the consequences of pride?

5. How can we apply the principle of humility in our daily interactions and decision-making processes, according to biblical teachings?
Connections to Other Scriptures
Isaiah 14:12-15
This passage describes the fall of Lucifer, who sought to exalt himself above the heavens, similar to the imagery of arrogance in Job 20:6.

Proverbs 16:18
This verse warns that pride precedes destruction, echoing the theme of the consequences of arrogance found in Job 20:6.

Daniel 4:30-37
The account of King Nebuchadnezzar's pride and subsequent humbling by God parallels the fate of the arrogant described by Zophar.
Godless Prosperity Short-LivedE. Johnson Job 20:1-29
The Temporary Triumph of the WickedR. Green Job 20:5-20
People
Job, Zophar
Places
Uz
Topics
Cloud, Clouds, Excellence, Excellency, Goes, Heavens, Height, Lifted, Loftiness, Mount, Pride, Reach, Reaches, Strike, Though, Touches
Dictionary of Bible Themes
Job 20:6

     4805   clouds

Job 20:6-7

     5961   superiority
     6245   stubbornness
     8340   self-respect

Job 20:6-11

     6203   mortality

Library
June 9 Evening
The triumphing of the wicked is short.--JOB 20:5. Thou shalt bruise his heel.--This is your hour, and the power of darkness.--As the children are partakers of flesh and blood he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.--Having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about
Anonymous—Daily Light on the Daily Path

The Christian Urged To, and Assisted In, an Express Act of Self-Dedication to the Service of God.
1. The advantages of such a surrender are briefly suggested.-- 2, 3, 4. Advice for the manner of doing it; that it be deliberate, cheerful, entire, perpetual.--5. And that it be expressed with some affecting solemnity.--6. A written instrument to be signed and declared before God, at some season of extraordinary devotion, reposed. The chapter concludes with a specimen of such an instrument, together with an abstract of it, to be used with proper and requisite alterations. 1. AS I would hope, that,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Whether the Ashes from which the Human Body Will be Restored have any Natural Inclination Towards the Soul which Will be United to Them?
Objection 1: It would seem that the ashes from which the human body will be restored will have a natural inclination towards the soul which will be united to them. For if they had no inclination towards the soul, they would stand in the same relation to that soul as other ashes. Therefore it would make no difference whether the body that is to be united to that soul were restored from those ashes or from others: and this is false. Objection 2: Further, the body is more dependent on the soul than
Saint Thomas Aquinas—Summa Theologica

God.
GLORY OF GOD. God is the chief good--good so as nothing is but himself. He is in himself most happy; yea, all good and all true happiness are only to be found in God, as that which is essential to his nature; nor is there any good or any happiness in or with any creature or thing but what is communicated to it by God. God is the only desirable good; nothing without him is worthy of our hearts. Right thoughts of God are able to ravish the heart; how much more happy is the man that has interest in
John Bunyan—The Riches of Bunyan

The Hardening Operation of Love.
"Being grieved for the hardness of their heart."--Mark iii. 5. Love may also be reversed. Failing to cherish, to uplift, and to enrich, it consumes and destroys. This is a mystery which man can not fathom. It belongs to the unsearchable depths of the divine Being, of which we do not wish to know more than has been revealed. But this does not alter the fact. No creature can exclude itself from the divine control. No man can say that he has nothing to do with God; that he or any other creature exists
Abraham Kuyper—The Work of the Holy Spirit

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Barren Fig-Tree;
OR, THE DOOM AND DOWNFALL OF THE FRUITLESS PROFESSOR: SHOWING, THAT THE DAY OF GRACE MAY BE PAST WITH HIM LONG BEFORE HIS LIFE IS ENDED; THE SIGNS ALSO BY WHICH SUCH MISERABLE MORTALS MAY BE KNOWN. BY JOHN BUNYAN 'Who being dead, yet speaketh.'--Hebrews 11:4 London: Printed for J. Robinson, at the Golden Lion, in St. Paul's Churchyard, 1688. This Title has a broad Black Border. ADVERTISEMENT BY THE EDITOR. This solemn, searching, awful treatise, was published by Bunyan in 1682; but does not appear
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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