Job 20:21
Nothing is left for him to consume; thus his prosperity will not endure.
Nothing is left for him to consume;
This phrase suggests a complete depletion of resources or wealth. In the context of the Book of Job, it reflects the idea of divine justice where the wicked, despite their temporary success, ultimately face ruin. This aligns with the biblical principle found in Proverbs 13:22, where the wealth of the sinner is stored up for the righteous. The imagery of consumption can also be linked to the locust plagues described in Joel 1:4, symbolizing total devastation. Historically, the ancient Near Eastern cultures often viewed material wealth as a sign of divine favor, making the loss of it a significant indicator of divine judgment.

thus his prosperity will not endure.
This part of the verse emphasizes the transient nature of the wicked's success. The theme of fleeting prosperity is echoed in Psalm 37:35-36, where the wicked flourish like a green tree but soon vanish. The cultural context of Job's time placed great importance on lasting legacy and prosperity, often measured by land, livestock, and descendants. Theologically, this phrase underscores the biblical teaching that true and lasting prosperity is found in righteousness and obedience to God, as seen in Deuteronomy 28:1-14. The temporary nature of the wicked's prosperity can also be seen as a type of Christ's teaching in Matthew 6:19-21, where treasures on earth are contrasted with treasures in heaven.

Persons / Places / Events
1. Zophar the Naamathite
One of Job's three friends who comes to comfort him. Zophar is known for his harsh and direct speeches, often emphasizing God's justice and the consequences of wickedness.

2. Job
The central figure of the Book of Job, a man known for his righteousness and suffering. Job's account explores themes of suffering, justice, and faithfulness.

3. The Dialogue
This verse is part of Zophar's second speech to Job, where he argues that the wicked will ultimately face ruin and that their prosperity is temporary.
Teaching Points
The Temporary Nature of Earthly Prosperity
Earthly wealth and success are fleeting and cannot provide lasting security or fulfillment. True prosperity is found in a relationship with God.

The Consequences of Wickedness
Zophar's speech serves as a reminder that living a life contrary to God's ways leads to eventual ruin. It is a call to examine our lives and align them with God's righteousness.

The Importance of Contentment
The insatiable desire for more can lead to spiritual emptiness. Contentment in God's provision is key to enduring prosperity.

Trust in God's Justice
While Zophar's application may be flawed, the principle that God is just remains true. We can trust that God will ultimately bring justice, even if it is not in our timing.
Bible Study Questions
1. How does Zophar's perspective on the prosperity of the wicked challenge or affirm your understanding of wealth and success?

2. In what ways can the temporary nature of earthly prosperity influence your priorities and decisions today?

3. How do other scriptures, such as Psalm 37 and Proverbs 11:4, reinforce the message of Job 20:21?

4. What steps can you take to cultivate contentment and trust in God's provision in your life?

5. How can you apply the principle of God's justice to situations where you see apparent prosperity among those who do not follow God's ways?
Connections to Other Scriptures
Psalm 37
This Psalm discusses the fate of the wicked and the righteous, emphasizing that the prosperity of the wicked is short-lived, similar to Zophar's argument.

Proverbs 11:4
This verse highlights that wealth is worthless in the day of wrath, aligning with the idea that material prosperity does not guarantee lasting security.

Ecclesiastes 5:10
This verse speaks to the insatiable nature of wealth and how it does not bring true satisfaction, echoing the futility of the wicked's prosperity.
Godless Prosperity Short-LivedE. Johnson Job 20:1-29
Disappointment to the WickedR. Green Job 20:21-26
People
Job, Zophar
Places
Uz
Topics
Cause, Desire, Devour, Devoured, Didn't, Eaten, Endure, Escaped, Goods, Greediness, Meat, None, Nothing, Prosperity, Quickly, Remains, Remnant, Stay, Well-being
Dictionary of Bible Themes
Job 20:20-23

     5185   stomach

Library
June 9 Evening
The triumphing of the wicked is short.--JOB 20:5. Thou shalt bruise his heel.--This is your hour, and the power of darkness.--As the children are partakers of flesh and blood he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.--Having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about
Anonymous—Daily Light on the Daily Path

The Christian Urged To, and Assisted In, an Express Act of Self-Dedication to the Service of God.
1. The advantages of such a surrender are briefly suggested.-- 2, 3, 4. Advice for the manner of doing it; that it be deliberate, cheerful, entire, perpetual.--5. And that it be expressed with some affecting solemnity.--6. A written instrument to be signed and declared before God, at some season of extraordinary devotion, reposed. The chapter concludes with a specimen of such an instrument, together with an abstract of it, to be used with proper and requisite alterations. 1. AS I would hope, that,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Whether the Ashes from which the Human Body Will be Restored have any Natural Inclination Towards the Soul which Will be United to Them?
Objection 1: It would seem that the ashes from which the human body will be restored will have a natural inclination towards the soul which will be united to them. For if they had no inclination towards the soul, they would stand in the same relation to that soul as other ashes. Therefore it would make no difference whether the body that is to be united to that soul were restored from those ashes or from others: and this is false. Objection 2: Further, the body is more dependent on the soul than
Saint Thomas Aquinas—Summa Theologica

God.
GLORY OF GOD. God is the chief good--good so as nothing is but himself. He is in himself most happy; yea, all good and all true happiness are only to be found in God, as that which is essential to his nature; nor is there any good or any happiness in or with any creature or thing but what is communicated to it by God. God is the only desirable good; nothing without him is worthy of our hearts. Right thoughts of God are able to ravish the heart; how much more happy is the man that has interest in
John Bunyan—The Riches of Bunyan

The Hardening Operation of Love.
"Being grieved for the hardness of their heart."--Mark iii. 5. Love may also be reversed. Failing to cherish, to uplift, and to enrich, it consumes and destroys. This is a mystery which man can not fathom. It belongs to the unsearchable depths of the divine Being, of which we do not wish to know more than has been revealed. But this does not alter the fact. No creature can exclude itself from the divine control. No man can say that he has nothing to do with God; that he or any other creature exists
Abraham Kuyper—The Work of the Holy Spirit

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Barren Fig-Tree;
OR, THE DOOM AND DOWNFALL OF THE FRUITLESS PROFESSOR: SHOWING, THAT THE DAY OF GRACE MAY BE PAST WITH HIM LONG BEFORE HIS LIFE IS ENDED; THE SIGNS ALSO BY WHICH SUCH MISERABLE MORTALS MAY BE KNOWN. BY JOHN BUNYAN 'Who being dead, yet speaketh.'--Hebrews 11:4 London: Printed for J. Robinson, at the Golden Lion, in St. Paul's Churchyard, 1688. This Title has a broad Black Border. ADVERTISEMENT BY THE EDITOR. This solemn, searching, awful treatise, was published by Bunyan in 1682; but does not appear
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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