Job 18:3
Why are we regarded as cattle, as stupid in your sight?
Why are we regarded as cattle
In this phrase, Bildad is expressing frustration at being perceived as unintelligent or insignificant. In ancient Near Eastern culture, cattle were often seen as valuable for their utility but not for their intellect. This metaphor suggests a feeling of being undervalued or dismissed. The comparison to cattle may also reflect the agrarian society of the time, where livestock were a central part of life and economy. This sentiment echoes the broader theme in Job of human dignity and the struggle for understanding in the face of suffering.

as stupid in your sight?
The term "stupid" here implies a lack of understanding or wisdom. In the context of the Book of Job, wisdom is a central theme, with Job and his friends debating the nature of divine justice and human suffering. Bildad's question highlights the tension between human perception and divine wisdom. This phrase can be connected to other scriptures that discuss wisdom, such as Proverbs 1:7, which states that "the fear of the Lord is the beginning of knowledge." The frustration expressed by Bildad may also reflect the broader human condition of seeking understanding in a world that often seems incomprehensible.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. In this chapter, Bildad is responding to Job's previous speeches with a rebuke.

2. Job
A righteous man who is suffering immense loss and affliction. His friends, including Bildad, are attempting to explain his suffering through their own understanding of God's justice.

3. Uz
The land where Job lived, often associated with the region east of Israel. It is the setting for the events of the Book of Job.
Teaching Points
Misjudging Others
Bildad's question reveals a tendency to misjudge others based on limited understanding. We must be cautious not to assume we fully understand someone else's situation or God's purpose in it.

Human Wisdom vs. Divine Wisdom
Bildad's perspective is limited by human wisdom. We should seek God's wisdom, which often transcends our understanding.

The Danger of Pride
Bildad's rhetorical question suggests a prideful attitude. We should remain humble, recognizing that our perspective is limited.

Compassion in Suffering
Bildad's approach lacks compassion. When others suffer, our role is to offer support and empathy, not judgment.

The Complexity of Suffering
Job's account reminds us that suffering is complex and not always a direct result of personal sin. We should avoid simplistic explanations for the suffering of others.
Bible Study Questions
1. How does Bildad's question in Job 18:3 reflect a misunderstanding of Job's situation, and what can we learn from this about judging others?

2. In what ways does the Book of Job challenge our understanding of God's justice and human suffering?

3. How can we apply the lesson of seeking divine wisdom over human wisdom in our daily decision-making?

4. What are some practical ways we can show compassion to those who are suffering, based on the interactions between Job and his friends?

5. How do other scriptures, such as Isaiah 55:8-9, help us understand the limitations of human perspective in the face of divine plans?
Connections to Other Scriptures
Psalm 73
This Psalm deals with the struggle of understanding the prosperity of the wicked and the suffering of the righteous, similar to the themes in Job.

1 Corinthians 1:25
This verse speaks to the wisdom of God being greater than human wisdom, which connects to the misunderstanding Bildad has about Job's situation.

Isaiah 55:8-9
These verses remind us that God's thoughts and ways are higher than ours, which is a central theme in the dialogues between Job and his friends.
Renewed Rebukes and WarningsE. Johnson Job 18:1-21
The Danger of Denouncing WickednessJoseph Parker, D. D.Job 18:1-21
The Second Discourse of BildadHomilistJob 18:1-21
People
Bildad, Job
Places
Uz
Topics
Animals, Beasts, Cattle, Completely, Considered, Counted, Defiled, Dull, Reckoned, Regarded, Reputed, Seem, Sight, Stupid, Unclean, Vile, Wherefore
Dictionary of Bible Themes
Job 18:3

     4624   cow

Library
Whether the Fire of Hell is Beneath the Earth?
Objection 1: It would seem that this fire is not beneath the earth. For it is said of the damned (Job 18:18), "And God shall remove him out of the globe [Douay: 'world']." Therefore the fire whereby the damned will be punished is not beneath the earth but outside the globe. Objection 2: Further, nothing violent or accidental can be everlasting. But this fire will be in hell for ever. Therefore it will be there, not by force but naturally. Now fire cannot be under the earth save by violence. Therefore
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is the Head of all the Wicked?
Objection 1: It would seem that the devil is not the head of the wicked. For it belongs to the head to diffuse sense and movement into the members, as a gloss says, on Eph. 1:22, "And made Him head," etc. But the devil has no power of spreading the evil of sin, which proceeds from the will of the sinner. Therefore the devil cannot be called the head of the wicked. Objection 2: Further, by every sin a man is made evil. But not every sin is from the devil; and this is plain as regards the demons, who
Saint Thomas Aquinas—Summa Theologica

The Difference Between the Two Testaments.
1. Five points of difference between the Old and the New Testaments. These belong to the mode of administration rather than the substance. First difference. In the Old Testament the heavenly inheritance is exhibited under temporal blessings; in the New, aids of this description are not employed. 2. Proof of this first difference from the simile of an heir in pupillarity, as in Gal. 4:1. 3. This the reason why the Patriarchs, under the Law, set a higher value on this life and the blessings of it,
John Calvin—The Institutes of the Christian Religion

Whether the Fire of Hell is of the Same Species as Ours?
Objection 1: It would seem that this fire is not of the same species as the corporeal fire which we see. For Augustine says (De Civ. Dei xx, 16): "In my opinion no man knows of what kind is the everlasting fire, unless the Spirit of God has revealed it to anyone." But all or nearly all know the nature of this fire of ours. Therefore that fire is not of the same species as this. Objection 2: Further, Gregory commenting on Job 10:26, "A fire that is not kindled shall devour him," says (Moral. xv):
Saint Thomas Aquinas—Summa Theologica

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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