Job 16:2
"I have heard many things like these; miserable comforters are you all.
I have heard many things like these;
Job responds to his friends, who have repeatedly accused him of wrongdoing as the cause of his suffering. This phrase indicates Job's frustration with their repetitive arguments. In the cultural context of the Ancient Near East, friends were expected to offer comfort and wisdom, yet Job finds their counsel lacking. This reflects the broader theme of the book, where human wisdom is shown to be insufficient in understanding divine purposes. The phrase also echoes the repetitive nature of the accusations, similar to the cycles of speeches in the book.

miserable comforters are you all.
Job's friends, Eliphaz, Bildad, and Zophar, intended to console him but instead added to his distress. The term "miserable comforters" highlights their failure to provide true empathy or understanding. This critique can be connected to the broader biblical theme of true comfort, which is found in God alone, as seen in passages like 2 Corinthians 1:3-4. The inadequacy of human comfort points to the need for divine intervention and foreshadows the ultimate comforter, the Holy Spirit, promised by Jesus in John 14:16.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, enduring severe trials and suffering.

2. Job's Friends
Eliphaz, Bildad, and Zophar, who come to comfort Job but end up offering advice and explanations that are more accusatory than comforting.

3. The Land of Uz
The setting of the Book of Job, traditionally considered to be in the region of Edom or northern Arabia.

4. Job's Suffering
The series of calamities that befall Job, including the loss of his children, wealth, and health, which set the stage for the dialogues in the book.

5. God's Sovereignty
The overarching theme of the Book of Job, exploring the nature of God's control and justice in the world.
Teaching Points
The Nature of True Comfort
True comfort comes from empathy and understanding, not from judgment or assumptions about someone's suffering.

The Role of Friends in Times of Suffering
Friends should offer support and presence rather than explanations or blame when someone is suffering.

The Limitations of Human Wisdom
Human wisdom often falls short in understanding God's purposes, especially in the face of suffering.

The Importance of Perseverance
Like Job, believers are called to persevere through trials, trusting in God's ultimate justice and mercy.

God's Sovereignty and Human Suffering
While human understanding is limited, believers can trust in God's sovereign plan, even when it is not immediately apparent.
Bible Study Questions
1. How can we ensure that we are being true comforters to those who are suffering, rather than "miserable comforters" like Job's friends?

2. In what ways can the account of Job encourage us to trust in God's sovereignty during our own trials?

3. How does the response of Job's friends reflect common misconceptions about suffering and divine justice?

4. What can we learn from Job's perseverance that can be applied to our own lives when facing difficult circumstances?

5. How do other scriptures, such as 2 Corinthians 1:3-4, inform our understanding of God's role as a comforter compared to human attempts at comfort?
Connections to Other Scriptures
2 Corinthians 1:3-4
This passage speaks of God as the "Father of compassion and the God of all comfort," contrasting the ineffective comfort offered by Job's friends.

Proverbs 18:24
Highlights the importance of true friendship, which is supportive and understanding, unlike the friends of Job.

James 5:11
Refers to the perseverance of Job and the outcome of the Lord's dealings, emphasizing God's compassion and mercy.
Miserable ComfortersW.F. Adeney Job 16:2
Job's ComfortersRichard Glover.Job 16:1-3
Job's ComfortersJ. S. Swan.Job 16:1-3
Miserable ComfortersGeorge Hutcheson.Job 16:1-3
Miserable ComfortersSpurgeon, Charles HaddonJob 16:1-3
No Comfort in CantT. De Witt Talmage.Job 16:1-3
Spiritual Depression and its RemediesM. Villiers, M. A.Job 16:1-3
The Comforter Must have Experienced SorrowT. De Witt Talmage.Job 16:1-3
The Voluble are Miserable ComfortersT. De Witt Talmage.Job 16:1-3
The Worldly Philosopher no ComforterT. De Witt Talmage.Job 16:1-3
Deep Dejection and Irrepressible HopeE. Johnson Job 16:1-22
People
Job, Ruffians
Places
Uz
Topics
Comforters, Ears, Frequently, Grievous, Miserable, Sorry, Trouble
Dictionary of Bible Themes
Job 16:2

     5805   comfort
     5946   sensitivity
     8415   encouragement, examples

Job 16:2-3

     5356   irony

Library
Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

Mr. Bunyan's Last Sermon:
Preached August 19TH, 1688 [ADVERTISEMENT BY THE EDITOR] This sermon, although very short, is peculiarly interesting: how it was preserved we are not told; but it bears strong marks of having been published from notes taken by one of the hearers. There is no proof that any memorandum or notes of this sermon was found in the autograph of the preacher. In the list of Bunyan's works published by Chas. Doe, at the end of the 'Heavenly Footman,' March 1690, it stands No. 44. He professes to give the title-page,
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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