Job 13:25
Would You frighten a windblown leaf? Would You chase after dry chaff?
Would You
This phrase introduces a rhetorical question, a common literary device in Hebrew poetry, used to provoke thought and reflection. In the context of Job, it underscores the audacity and boldness of Job's dialogue with God. Job is questioning God's actions, which reflects his deep struggle with understanding divine justice. The Hebrew root for "would" (הֲ) is an interrogative particle, often used to express incredulity or challenge, highlighting Job's inner turmoil and his quest for answers.

frighten
The Hebrew word here is "ערץ" (ʿāraṣ), which conveys a sense of terror or dread. Job is expressing his feeling of vulnerability and insignificance, akin to a leaf easily disturbed by the wind. This imagery is powerful, illustrating Job's perception of himself as fragile and at the mercy of forces beyond his control. It reflects the human condition of feeling small in the face of divine power, yet it also speaks to the courage of Job in addressing God directly.

a windblown leaf
This metaphor paints a vivid picture of fragility and transience. In the ancient Near Eastern context, a leaf blown by the wind symbolizes something that is easily moved and lacks stability. Job uses this imagery to describe his own state, feeling tossed about by the circumstances of his life. The leaf, in its vulnerability, represents humanity's frailty and the seeming insignificance of individual suffering in the grand scheme of creation.

Would You chase
The repetition of "Would You" emphasizes Job's challenge to God. The Hebrew verb "רדף" (rāḏap̄) means to pursue or chase, often used in contexts of hunting or warfare. Here, it suggests an active pursuit, questioning why God would expend effort on something as insignificant as Job feels himself to be. This reflects Job's struggle with the idea of divine attention and justice, questioning why God would focus on him in his suffering.

after dry chaff?
Chaff, the husks separated from grain during threshing, is a common biblical symbol for worthlessness and impermanence. In the agricultural society of the ancient Near East, chaff was a byproduct, easily blown away by the wind. Job's use of this imagery underscores his feeling of being discarded and insignificant. The Hebrew word "קש" (qāš) for chaff highlights the contrast between the enduring and the ephemeral, a theme prevalent throughout the wisdom literature of the Bible. This metaphor serves to question the purpose of divine scrutiny on what seems inconsequential, inviting readers to ponder the nature of God's justice and care.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and integrity who undergoes severe trials and suffering. In this chapter, Job is responding to his friends and addressing God directly, expressing his feelings of being overwhelmed and insignificant.

2. God
The Almighty, whom Job is addressing in this verse. Job is questioning God's actions and intentions, feeling as though he is being pursued relentlessly despite his frailty.

3. Job's Friends
Although not directly mentioned in this verse, they are the ones who have been accusing Job of wrongdoing, prompting Job's defense and his plea to God.

4. Windblown Leaf
A metaphor used by Job to describe his own perceived insignificance and vulnerability in the face of God's power.

5. Dry Chaff
Another metaphor illustrating Job's sense of being easily scattered and pursued, emphasizing his frailty and the futility of his situation.
Teaching Points
Human Frailty and Divine Power
Job's use of metaphors like "windblown leaf" and "dry chaff" highlights the human condition of vulnerability. Recognize our own frailty and depend on God's strength.

Questioning God in Suffering
It's natural to question God during times of suffering. Job's honest dialogue with God encourages us to bring our doubts and fears to Him, trusting in His ultimate wisdom and justice.

God's Attention to the Smallest Details
Despite feeling insignificant, remember that God is attentive to every detail of our lives. Trust in His care and provision, even when circumstances seem overwhelming.

The Righteous and the Wicked
Reflect on the distinction between the righteous and the wicked. Job's suffering challenges us to consider our own righteousness and reliance on God, rather than our circumstances.

Perseverance in Faith
Job's perseverance amidst trials serves as an example for us to remain steadfast in faith, trusting that God is working for our good, even when we cannot see it.
Bible Study Questions
1. How does Job's description of himself as a "windblown leaf" and "dry chaff" resonate with your own experiences of feeling insignificant or overwhelmed?

2. In what ways can you relate to Job's questioning of God during times of personal suffering or hardship?

3. How do the metaphors of "windblown leaf" and "dry chaff" help us understand the nature of human frailty and dependence on God?

4. What other biblical examples can you find where God shows His care for seemingly insignificant or vulnerable individuals or situations?

5. How can Job's perseverance in faith inspire you to remain steadfast in your own spiritual journey, especially during challenging times?
Connections to Other Scriptures
Psalm 1
The imagery of chaff is also used in Psalm 1 to describe the wicked, who are blown away by the wind. This connection highlights the contrast between the righteous and the wicked, and Job's struggle to understand his suffering despite his righteousness.

Isaiah 41:14
God addresses Israel as a "worm" and "little Israel," promising to help them. This reflects the theme of human frailty and divine intervention, similar to Job's plea for understanding and relief.

Matthew 6:30
Jesus speaks of God's care for the grass of the field, which is here today and gone tomorrow. This underscores the theme of God's attention to even the smallest and seemingly insignificant parts of creation, offering hope to those who feel overlooked.
A Picture and a Problem of LifeHomilistJob 13:25
A Pitiful PleaSpurgeon, Charles HaddonJob 13:25
God and Human FrailtyW. M. Statham.Job 13:25
Self-Defence Before God: 1. the Weak Against the StrongE. Johnson Job 13:23-28
People
Job
Places
Uz
Topics
Break, Cause, Chaff, Chase, Driven, Dry, Flight, Frighten, Fro, Harass, Leaf, Pursue, Quickly, Stem, Stubble, Terrify, Tremble, Wilt, Wind, Windblown
Dictionary of Bible Themes
Job 13:25

     4426   chaff

Job 13:20-27

     8615   prayer, doubts

Library
Struggles of Conscience
I shall attempt to address you in the following order this morning. First, a little by way of consolation; then, a little by way of instruction; a little more upon discrimination or caution; and in the last place, a few sentences by way of exhortation. I. First, beloved, let me speak to you who are desiring to feel more and more your sins, and whose prayer is the prayer of the text, "Lord how many are mine iniquities and my sins, make me to know my transgression and my sin." Let me try to COMFORT
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Be not Deceived; God is not Mocked.
"Let no man deceive you."--Eph. v: 6. "As one man mocketh another, do ye so mock Him?"--Job xiii: 9. Be Not Deceived: God Is Not Mocked. We have all lived long enough to know what it is to be deceived. We have been deceived by our friends, by our enemies, our neighbors, our relatives. Ungodly companions have deceived us. At every turn of life we have been imposed upon in one way or another. False teachers have crossed our path, and under pretence of doing us good, have poisoned our mind with
Dwight L. Moody—Sowing and Reaping

Whether Indulgences are as Effective as they Claim to Be?
Objection 1: It would seem that indulgences are not as effective as they claim to be. For indulgences have no effect save from the power of the keys. Now by the power of the keys, he who has that power can only remit some fixed part of the punishment due for sin, after taking into account the measure of the sin and of the penitent's sorrow. Since then indulgences depend on the mere will of the grantor, it seems that they are not as effective as they claim to be. Objection 2: Further, the debt of
Saint Thomas Aquinas—Summa Theologica

Not Now, but Hereafter!
It is mainly my business, today, to deal with those who may wickedly continue in sin because their judgment tarries. If the Lord does not in this world visit the ungodly with stripes, this is but the surer evidence that in the world to come there is a solemn retribution for the impenitent. If the affliction which is here accorded to men be not the punishment of sin, we turn to Scripture and discover what that punishment will be, and we are soon informed that it is something far heavier than any calamities
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

How to Make Use of Christ as the Truth, that we May Get Our Case and Condition Cleared up to Us.
The believer is oft complaining of darkness concerning his case and condition, so as he cannot tell what to say of himself, or what judgment to pass on himself, and he knoweth not how to win to a distinct and clear discovery of his state and condition. Now, it is truth alone, and the Truth, that can satisfy them as to this. The question then is, how they shall make use of, and apply themselves to this truth, to the end they may get the truth of their condition discovered to them. But first let us
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Whether Fraud Pertains to Craftiness?
Objection 1: It would seem that fraud does not pertain to craftiness. For a man does not deserve praise if he allows himself to be deceived, which is the object of craftiness; and yet a man deserves praise for allowing himself to be defrauded, according to 1 Cor. 6:1, "Why do you not rather suffer yourselves to be defrauded?" Therefore fraud does not belong to craftiness. Objection 2: Further, fraud seems to consist in unlawfully taking or receiving external things, for it is written (Acts 5:1) that
Saint Thomas Aquinas—Summa Theologica

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Whether Hypocrisy is Always a Mortal Sin?
Objection 1: It seems that hypocrisy is always a mortal sin. For Jerome says on Is. 16:14: "Of the two evils it is less to sin openly than to simulate holiness": and a gloss on Job 1:21 [*St. Augustine on Ps. 63:7], "As it hath pleased the Lord," etc., says that "pretended justice is no justice, but a twofold sin": and again a gloss on Lam. 4:6, "The iniquity . . . of my people is made greater than the sin of Sodom," says: "He deplores the sins of the soul that falls into hypocrisy, which is a greater
Saint Thomas Aquinas—Summa Theologica

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

A Canticle of Love
It is not only when He is about to send me some trial that Our Lord gives me warning and awakens my desire for it. For years I had cherished a longing which seemed impossible of realisation--to have a brother a Priest. I often used to think that if my little brothers had not gone to Heaven, I should have had the happiness of seeing them at the Altar. I greatly regretted being deprived of this joy. Yet God went beyond my dream; I only asked for one brother who would remember me each day at the Holy
Therese Martin (of Lisieux)—The Story of a Soul

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Conversion.
THE DIFFICULTY OF CONVERSION. CONVERSION to God is not so easy and so smooth a thing, as some would have men believe it is. Why is man's heart compared to fallow ground, God's word to a plough, and his ministers to ploughmen, if the heart indeed has no need of breaking in order to the receiving of the seed of God unto eternal life? Why is the conversion of the the soul compared to the grafting of a tree, if that be done without cutting? CONVERSION THE POWER OF GOD. A broken heart is the handy-work
John Bunyan—The Riches of Bunyan

Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were
Philip Doddridge—Practical Discourses on Regeneration

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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