Jeremiah 7:26
Yet they would not listen to Me or incline their ear, but they stiffened their necks and did more evil than their fathers.
Yet they would not listen to Me
This phrase underscores the persistent disobedience of the Israelites. The Hebrew word for "listen" is "שָׁמַע" (shama), which implies not just hearing but obeying. In the biblical context, listening to God is synonymous with obedience. The Israelites' refusal to listen is a recurring theme in the Old Testament, highlighting their rebellion against God's covenant. This disobedience is not just a failure to hear but a willful rejection of God's authority and guidance.

or incline their ear
The phrase "incline their ear" suggests an active effort to understand and heed God's words. The Hebrew root "נָטָה" (natah) means to stretch out or extend, indicating a deliberate action to pay attention. This imagery of inclining the ear is often used in Scripture to describe a posture of humility and readiness to receive divine instruction. The Israelites' failure to incline their ear signifies their stubbornness and pride, choosing their own ways over God's wisdom.

but they stiffened their necks
The metaphor of a "stiff neck" is a vivid depiction of obstinacy and resistance. In Hebrew, "קָשָׁה" (qashah) means to be hard or difficult. This imagery is drawn from the behavior of oxen that resist the yoke, symbolizing the Israelites' refusal to submit to God's will. Throughout the Bible, a stiff neck is associated with rebellion and a hardened heart, illustrating the spiritual condition of those who reject God's authority.

and did more evil than their fathers
This phrase indicates a generational decline in faithfulness and morality. The Hebrew word for "evil" is "רַע" (ra), which encompasses wickedness, harm, and wrongdoing. The comparison to their fathers suggests a worsening of behavior and a deepening of sin. This progression of evil highlights the consequences of ignoring God's commands and the importance of repentance and returning to God's ways. It serves as a warning of the dangers of spiritual complacency and the need for continual renewal and obedience to God.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry spanned the reigns of several kings and was marked by his deep emotional connection to his people and his unwavering commitment to God's message.

2. Judah
The southern kingdom of Israel, which was facing imminent judgment due to its persistent idolatry and disobedience to God. Jeremiah's prophecies were primarily directed toward this kingdom.

3. The Fathers
Refers to the ancestors of the people of Judah, who had also disobeyed God. The current generation was being compared unfavorably to them, indicating a worsening spiritual condition.

4. Stiffened Necks
A metaphor used to describe the stubbornness and rebellion of the people. In Hebrew, the term (qashah) conveys the idea of being hard or difficult, often used to describe obstinacy.

5. God's Warnings
The repeated messages and warnings given by God through His prophets, urging the people to repent and return to Him. Despite these warnings, the people continued in their disobedience.
Teaching Points
The Danger of Stubbornness
Stubbornness against God's will leads to spiritual decline and judgment. We must remain open and responsive to God's guidance.

Generational Sin
Each generation is responsible for its own actions. We must learn from the past and strive to break cycles of disobedience.

The Importance of Listening
Actively listening to God's word is crucial. We should incline our ears and hearts to His teachings and be willing to change.

Repentance and Return
God continually calls His people to repentance. We should regularly examine our lives and turn back to God when we stray.

The Role of Prophets and Leaders
God uses leaders to guide and warn His people. We should respect and heed the messages of those who speak God's truth.
Bible Study Questions
1. What are some modern examples of "stiff-necked" behavior, and how can we avoid them in our own lives?

2. How does the concept of generational sin appear in your family or community, and what steps can you take to address it?

3. In what ways can we better "incline our ear" to God's word in our daily routines?

4. How can the account of Judah's disobedience serve as a warning for contemporary Christian communities?

5. Reflect on a time when you ignored a warning or guidance from God. What were the consequences, and how did you eventually respond?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf, where the Israelites quickly turned to idolatry after being delivered from Egypt, illustrates the recurring theme of disobedience and stiff-necked behavior.

2 Kings 17
The fall of the northern kingdom of Israel due to similar disobedience and idolatry serves as a historical backdrop and warning for Judah.

Acts 7
Stephen's speech before the Sanhedrin, where he accuses the Jewish leaders of being stiff-necked, connects the persistent rebellion of God's people across generations.
The Relations of Righteousness and ReligionS. Conway Jeremiah 7:1-34
The Indispensable Condition of Well-BeingS. Conway Jeremiah 7:21-28
People
Ben, Jeremiah
Places
Egypt, Jerusalem, Shiloh, Topheth, Valley of Hinnom, Valley of Slaughter, Zion
Topics
Attention, Didn't, Ear, Evil, Fathers, Forefathers, Harden, Hardened, Hearkened, Incline, Inclined, Listen, Neck, Necks, Note, Pay, Stiff, Stiffened, Stiff-necked, Worse, Yet
Dictionary of Bible Themes
Jeremiah 7:26

     8836   unbelief, response

Jeremiah 7:21-29

     5943   self-deception

Jeremiah 7:22-26

     7223   exodus, significance
     8764   forgetting God

Jeremiah 7:23-28

     8718   disobedience

Jeremiah 7:24-26

     1351   covenant, with David

Jeremiah 7:25-26

     6194   impenitence, warnings
     8491   watchfulness, divine

Jeremiah 7:26-27

     5165   listening

Jeremiah 7:26-28

     5885   indifference

Library
An Earnest Warning About Lukewarmness
I should judge that the church at Laodicea was once in a very fervent and healthy condition. Paul wrote a letter to it which did not claim inspiration, and therefore its loss does not render the Scriptures incomplete, for Paul may have written scores of other letters besides. Paul also mentions the church at Laodicea in his letter to the church at Colosse; he was, therefore, well acquainted with it, and as he does not utter a word of censure with regard to it, we may infer that the church was at
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

The Sinner Stripped of his Vain Pleas.
1, 2. The vanity of those pleas which sinners may secretly confide in, is so apparent that they will be ashamed at last to mention them before God.--3. Such as, that they descended from pious us parents.--4. That they had attended to the speculative part of religion.--5. That they had entertained sound notion..--6, 7. That they had expressed a zealous regard to religion, and attended the outward forms of worship with those they apprehended the purest churches.--8. That they had been free from gross
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Life of Mr. Hugh Binning.
There being a great demand for the several books that are printed under Mr. Binning's name, it was judged proper to undertake a new and correct impression of them in one volume. This being done, the publishers were much concerned to have the life of such an useful and eminent minister of Christ written, in justice to his memory, and his great services in the work of the gospel, that it might go along with this impression. We living now at so great distance from the time wherein he made a figure in
Hugh Binning—The Works of the Rev. Hugh Binning

The Valley of Hinnom.
A great part of the valley of Kedron was called also the 'Valley of Hinnom.' Jeremiah, going forth into the valley of Hinnom, went out by the gate "Hacharsith, the Sun-gate," Jeremiah 19:2; that is, the Rabbins and others being interpreters, 'by the East-gate.' For thence was the beginning of the valley of Hinnom, which, after some space, bending itself westward, ran out along the south side of the city. There is no need to repeat those very many things, which are related of this place in the Old
John Lightfoot—From the Talmud and Hebraica

The Knowledge that God Is, Combined with the Knowledge that He is to be Worshipped.
John iv. 24.--"God is a Spirit, and they that worship him must worship him in spirit and in truth." There are two common notions engraven on the hearts of all men by nature,--that God is, and that he must be worshipped, and these two live and die together, they are clear, or blotted together. According as the apprehension of God is clear, and distinct, and more deeply engraven on the soul, so is this notion of man's duty of worshipping God clear and imprinted on the soul, and whenever the actions
Hugh Binning—The Works of the Rev. Hugh Binning

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Christian Worship,
PART I In the early days of the Gospel, while the Christians were generally poor, and when they were obliged to meet in fear of the heathen, their worship was held in private houses and sometimes in burial-places under-ground. But after a time buildings were expressly set apart for worship. It has been mentioned that in the years of quiet, between the death of Valerian and the last persecution (A D. 261-303) these churches were built much more handsomely than before, and were furnished with gold
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

First Ministry in Judæa --John's Second Testimony.
(Judæa and Ænon.) ^D John III. 22-36. ^d 22 After these things came Jesus and his disciples into the land of Judæa [That is, he left Jerusalem, the capital of Judæa, and went into the rural districts thereof. We find him there again in John xi. and Luke xiii.-xviii. He gained disciples there, but of them we know but few, such as Mary, Martha, Lazarus, Simeon, and Judas Iscariot]; and there he tarried with them [It is not stated how long he tarried, but it may have been from
J. W. McGarvey—The Four-Fold Gospel

Barren Fig-Tree. Temple Cleansed.
(Road from Bethany and Jerusalem. Monday, April 4, a.d. 30.) ^A Matt. XXI. 18, 19, 12, 13; ^B Mark XI. 12-18; ^C Luke XIX. 45-48. ^b 12 And ^a 18 Now ^b on the morrow [on the Monday following the triumphal entry], ^a in the morning ^b when they were come out from Bethany, ^a as he returned to the city [Jerusalem], he hungered. [Breakfast with the Jews came late in the forenoon, and these closing days of our Lord's ministry were full of activity that did not have time to tarry at Bethany for it. Our
J. W. McGarvey—The Four-Fold Gospel

Concerning the Ministry.
Concerning the Ministry. As by the light or gift of God all true knowledge in things spiritual is received and revealed, so by the same, as it is manifested and received in the heart, by the strength and power thereof, every true minister of the gospel is ordained, prepared, and supplied in the work of the ministry; and by the leading, moving, and drawing hereof ought every evangelist and Christian pastor to be led and ordered in his labour and work of the gospel, both as to the place where, as to
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Scriptures Reveal Eternal Life through Jesus Christ
John v. 39--"Search the scriptures, for in them ye think ye have eternal life, and they are they which testify of me." Eph. ii. 20--"And are built upon the foundation of the apostles and prophets." As in darkness there is need of a lantern without and the light of the eyes within--for neither can we see in darkness without some lamp though we have never so good eyes, nor yet see without eyes, though in never so clear a sunshine--so there is absolute need for the guiding of our feet in the dangerous
Hugh Binning—The Works of the Rev. Hugh Binning

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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