Jeremiah 52:6
By the ninth day of the fourth month, the famine in the city was so severe that the people of the land had no food.
By the ninth day of the fourth month
This phrase marks a specific point in time, emphasizing the precision of the biblical narrative. The "ninth day of the fourth month" corresponds to Tammuz in the Hebrew calendar, which is around June or July in the Gregorian calendar. This date is significant as it marks the culmination of the Babylonian siege of Jerusalem, which began in the tenth month of the ninth year of Zedekiah's reign (Jeremiah 39:1). The precision of this date underscores the historical reliability of the biblical account and serves as a reminder of the fulfillment of God's warnings through the prophets. Theologically, it highlights God's sovereignty over time and history, as He orchestrates events according to His divine plan.

the famine in the city was so severe
The severity of the famine is a direct consequence of the prolonged siege by the Babylonians. In the Hebrew context, famine is often seen as a judgment from God, a fulfillment of the curses outlined in Deuteronomy 28:52-57 for disobedience to the covenant. The word "severe" indicates the extreme conditions faced by the inhabitants of Jerusalem, reflecting the dire situation and the desperation of the people. This serves as a sobering reminder of the consequences of turning away from God and the seriousness of sin. It also calls believers to repentance and faithfulness, recognizing that God's judgments are just and righteous.

that the people of the land had no food
This phrase paints a vivid picture of the desperation and suffering experienced by the inhabitants of Jerusalem. The "people of the land" refers to the common citizens, emphasizing that the famine affected everyone, regardless of status. The lack of food signifies not only physical deprivation but also spiritual desolation, as the city that once flowed with abundance now faces utter ruin. In a broader biblical context, this situation echoes the spiritual famine described in Amos 8:11, where there is a famine of hearing the words of the Lord. It serves as a call to seek spiritual nourishment in God's Word and to rely on Him as the ultimate provider. The phrase also foreshadows the hope of restoration, as God promises to restore and provide for His people in His time.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry spanned the reigns of several kings, including Zedekiah.

2. Zedekiah
The last king of Judah, whose reign ended with the Babylonian siege and destruction of Jerusalem. His leadership is marked by rebellion against Babylon and failure to heed prophetic warnings.

3. Jerusalem
The capital city of Judah, which faced a devastating siege by the Babylonians. The city was central to Jewish worship and identity.

4. Babylonian Siege
A significant event where the Babylonian army besieged Jerusalem, leading to severe famine and eventual destruction. This was a fulfillment of prophetic warnings due to the people's disobedience.

5. Famine
A dire consequence of the siege, highlighting the physical and spiritual desolation faced by the people due to their rebellion against God.
Teaching Points
Consequences of Disobedience
The severe famine in Jerusalem serves as a stark reminder of the consequences of turning away from God. Disobedience leads to spiritual and physical desolation.

God's Warnings
God, through His prophets, consistently warned the people of impending judgment. This teaches us the importance of heeding God's warnings in our lives today.

Dependence on God
In times of crisis, the people of Jerusalem were reminded of their need for God. We, too, must recognize our dependence on God, especially in difficult times.

Hope Amidst Judgment
While the situation was dire, God's ultimate plan included restoration and hope. We can trust in God's faithfulness and His plans for redemption.

Spiritual Famine
Just as physical famine affected Jerusalem, spiritual famine can affect our lives when we neglect our relationship with God. We must seek spiritual nourishment through prayer and Scripture.
Bible Study Questions
1. How does the account of the famine in Jerusalem challenge us to consider the consequences of our own disobedience to God?

2. In what ways can we ensure that we are heeding God's warnings in our personal lives and communities?

3. How can the experience of the people in Jerusalem during the siege inform our understanding of spiritual famine today?

4. What steps can we take to deepen our dependence on God, especially during challenging times?

5. How does the promise of hope and restoration in the midst of judgment encourage us in our current circumstances? Consider connections to other scriptures that speak of God's faithfulness and redemption.
Connections to Other Scriptures
2 Kings 25:3
This passage parallels Jeremiah 52:6, providing a historical account of the same event, emphasizing the severity of the famine during the siege.

Lamentations 4:9-10
These verses describe the horrors of the famine in Jerusalem, illustrating the depth of suffering and desperation experienced by the people.

Ezekiel 4:16-17
God warns through Ezekiel about the scarcity of food and water as a judgment, connecting to the famine described in Jeremiah 52:6.
FamineS. Conway Jeremiah 52:6
Days Whose Duties are IndelibleS. Conway Jeremiah 52:4, 6, 12
The March of DoomS. Conway Jeremiah 52:4-34
People
Babylonians, Evilmerodach, Hamutal, Jehoiachin, Jehoiakim, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Nebuzaradan, Seraiah, Solomon, Zedekiah, Zephaniah
Places
Arabah, Babylon, Hamath, Jericho, Jerusalem, Libnah, Riblah
Topics
Almost, Bread, Eat, Famine, Fourth, Month, Ninth, Prevailed, Severe, Sore, Store, Town
Dictionary of Bible Themes
Jeremiah 52:6

     4823   famine, physical

Jeremiah 52:1-11

     5366   king

Jeremiah 52:1-16

     7240   Jerusalem, history

Jeremiah 52:4-15

     5529   sieges

Jeremiah 52:4-27

     4215   Babylon

Jeremiah 52:4-30

     7217   exile, in Babylon

Library
'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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