Jeremiah 51:25
"Behold, I am against you, O destroying mountain, you who devastate the whole earth, declares the LORD. I will stretch out My hand against you; I will roll you over the cliffs and turn you into a charred mountain.
Behold, I am against you
This phrase is a divine declaration of opposition. In Hebrew, the word "behold" (הִנֵּה, hinneh) is often used to draw attention to something significant. Here, it emphasizes the seriousness of God's stance. The phrase "I am against you" (אָנֹכִי אֵלֶיךָ, anokhi eleikha) is a direct confrontation from God, indicating His active opposition. Historically, this reflects God's judgment against nations that have turned away from His ways, underscoring His sovereignty and justice.

O destroying mountain
The term "destroying mountain" (הַר הַמַּשְׁחִית, har hamashchit) is metaphorical, representing Babylon as a powerful and destructive force. Mountains in biblical literature often symbolize strength and stability, but here, it is a mountain that causes destruction. This imagery highlights Babylon's role as a dominant empire that has brought ruin to many nations, yet it also foreshadows its impending downfall.

who destroys the whole earth
This phrase emphasizes the extensive reach of Babylon's influence and destruction. The Hebrew word for "destroys" (מַשְׁחִית, mashchit) conveys a sense of corruption and devastation. Historically, Babylon was known for its military conquests and oppressive rule, affecting the entire known world at the time. This serves as a reminder of the consequences of unchecked power and the eventual divine justice that follows.

declares the LORD
The phrase "declares the LORD" (נְאֻם יְהוָה, ne'um YHWH) is a prophetic formula that authenticates the message as coming directly from God. It assures the reader of the certainty and authority of the pronouncement. In the context of Jeremiah, it reinforces the prophet's role as a mouthpiece for God, delivering messages of both warning and hope.

I will stretch out My hand against you
The imagery of God stretching out His hand (וְנָטִיתִי אֶת־יָדִי, venatiti et-yadi) signifies divine intervention and judgment. In biblical terms, God's hand represents His power and action. This phrase indicates a deliberate and powerful act of judgment against Babylon, demonstrating that no nation, regardless of its might, is beyond God's reach.

roll you down from the cliffs
The action of rolling down from the cliffs (וְגַלְגַּלְתִּיךָ מֵהַסְּלָעִים, vegalgalti'kha mehasela'im) suggests a sudden and forceful downfall. Cliffs symbolize high places of security and pride, and being rolled down signifies humiliation and defeat. This imagery serves as a warning against pride and self-reliance, reminding us that God can bring down even the most seemingly secure powers.

and turn you into a burnt mountain
The transformation into a "burnt mountain" (וּנְתַתִּיךָ לְהַר שָׂרוּף, unetatikha lehar saruf) signifies complete destruction and desolation. Fire in the Bible often represents judgment and purification. This final image of Babylon as a burnt mountain underscores the totality of God's judgment, leaving no trace of its former glory. It serves as a powerful reminder of the ultimate fate of those who oppose God's will.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, Jeremiah was called by God to deliver messages of judgment and hope to the people of Judah and the surrounding nations.

2. Babylon
Referred to metaphorically as the "destroying mountain," Babylon was a powerful empire known for its military conquests and destruction, particularly of Jerusalem and the Temple in 586 BC.

3. The LORD (Yahweh)
The covenant God of Israel, who declares judgment against Babylon for its pride and destruction.

4. The Whole Earth
Symbolically represents the nations and peoples affected by Babylon's conquests and influence.

5. The Cliffs
A metaphor for Babylon's seemingly impregnable strength and high position, which God promises to bring down.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and empires, regardless of their power or influence. He raises them up and brings them down according to His purposes.

Judgment Against Pride and Destruction
Babylon's downfall serves as a warning against pride and the destruction of others. God opposes those who exalt themselves and harm His creation.

The Certainty of God's Promises
Just as God promised to bring down Babylon, His promises of justice and redemption are sure. Believers can trust in His word and timing.

The Temporary Nature of Earthly Power
Earthly powers and empires are temporary and will ultimately be subject to God's eternal kingdom. Believers should place their hope in God's unshakeable kingdom.

Call to Repentance and Humility
The message of judgment is also a call to repentance. Individuals and nations are invited to humble themselves before God and seek His mercy.
Bible Study Questions
1. How does the metaphor of Babylon as a "destroying mountain" help us understand God's view of pride and power?

2. In what ways can we see the principles of God's judgment against Babylon reflected in today's world?

3. How does the certainty of God's promises in Jeremiah 51:25 encourage you in your personal faith journey?

4. What are some practical steps you can take to ensure that your hope is placed in God's eternal kingdom rather than in temporary earthly powers?

5. How can the call to repentance and humility in this passage be applied to your life and community today?
Connections to Other Scriptures
Isaiah 13
This chapter also prophesies the fall of Babylon, emphasizing God's sovereignty over nations and His ability to humble the proud.

Revelation 18
The fall of Babylon is echoed in the New Testament, symbolizing the ultimate defeat of worldly powers opposed to God.

Daniel 2:34-35
The vision of the stone that destroys the statue, representing God's kingdom overcoming earthly empires, parallels the imagery of God toppling the "destroying mountain."
A Fatal FactS. Conway Jeremiah 51:25
The Duty of Separating from the WorldA.F. Muir Jeremiah 51:6, 50
The Destroying Mountain DestroyedD. Young Jeremiah 51:25, 26
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Affirmation, Behold, Burned, Burned-out, Burning, Burnt, Causing, Cliffs, Crags, Declares, Destroy, Destroyest, Destroying, Destroys, Destruction, Making, Mount, Mountain, O, Rocks, Roll, Rolled, Rolling, Says, Stretch, Stretched
Dictionary of Bible Themes
Jeremiah 51:25-26

     5317   foundation

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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