Jeremiah 51:18
They are worthless, a work to be mocked. In the time of their punishment they will perish.
They are worthless
This phrase refers to the idols and false gods worshiped by the Babylonians. In the context of Jeremiah 51, God is pronouncing judgment on Babylon, a nation known for its idolatry. The Hebrew word for "worthless" can also mean "vanity" or "emptiness," emphasizing the futility of worshiping anything other than the one true God. This echoes the theme found in Isaiah 44:9-20, where idols are described as nothing and those who worship them are deluded. The worthlessness of idols is a recurring theme in the Old Testament, highlighting the contrast between the living God and lifeless images.

a work to be mocked
Idols are described as the work of human hands, crafted by artisans but lacking any divine power or life. This phrase suggests that such creations are deserving of ridicule because they cannot save or help their worshipers. The mocking of idols is a common biblical motif, as seen in passages like 1 Kings 18:27, where Elijah mocks the prophets of Baal. The futility of idol worship is underscored by the fact that these objects are mere human creations, incapable of responding to prayer or providing guidance.

In the time of their punishment
This refers to the impending judgment that God will bring upon Babylon. The "time of their punishment" is a prophetic declaration of Babylon's downfall, which is a central theme in Jeremiah 50-51. Historically, this prophecy was fulfilled when the Medes and Persians conquered Babylon in 539 BC. The phrase indicates that there is an appointed time for divine retribution, aligning with the biblical principle that God is just and will not allow wickedness to go unpunished indefinitely.

they will perish
The ultimate fate of the idols and those who trust in them is destruction. This phrase underscores the transient nature of both idols and the empires that rely on them. In a broader theological context, it serves as a warning that anything set against God will ultimately fail. This is consistent with the biblical narrative that emphasizes the sovereignty of God over all nations and the futility of opposing His will. The perishing of idols also points to the eschatological hope found in Revelation 18, where Babylon is symbolically destroyed, representing the final defeat of all that stands against God.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, Jeremiah is known for his prophecies concerning the judgment of God upon Judah and other nations, including Babylon.

2. Babylon
A powerful empire during Jeremiah's time, Babylon is often depicted as a symbol of human pride and idolatry. Jeremiah prophesied its eventual downfall.

3. Idols
The "they" in this verse refers to idols, which are man-made objects of worship that are powerless and futile.

4. Judgment
The context of this verse is God's impending judgment on Babylon and its idols, emphasizing the futility of trusting in anything other than the true God.

5. The Exile
The Babylonian Exile was a significant event where the Israelites were taken captive by Babylon, which serves as a backdrop for Jeremiah's prophecies.
Teaching Points
The Futility of Idolatry
Idols, whether physical or metaphorical, are ultimately worthless and cannot provide salvation or true fulfillment. Believers are called to place their trust in God alone.

God's Sovereignty in Judgment
God's judgment is certain and just. The downfall of Babylon serves as a reminder that no power or idol can stand against God's will.

Mockery of False Beliefs
The verse highlights that false beliefs and practices are not only futile but also worthy of mockery. Christians are encouraged to discern truth from falsehood.

The Temporal Nature of Earthly Powers
Earthly powers and empires, like Babylon, are temporary. Believers should focus on the eternal kingdom of God.

Repentance and Turning to God
The impending punishment of idols serves as a call to repentance, urging individuals to turn away from false gods and towards the living God.
Bible Study Questions
1. What are some modern-day "idols" that people might place their trust in, and how can we guard against them?

2. How does understanding the historical context of Babylon's fall enhance our comprehension of God's sovereignty?

3. In what ways can we apply the lesson of the futility of idols to our personal lives and spiritual walk?

4. How do the themes of judgment and repentance in Jeremiah 51:18 relate to the New Testament teachings on salvation and grace?

5. Reflect on a time when you experienced the temporal nature of earthly powers. How did that experience shape your faith and reliance on God?
Connections to Other Scriptures
Isaiah 44:9-20
This passage also speaks about the futility of idols, highlighting their inability to save or provide for those who worship them.

Psalm 115:4-8
These verses describe idols as having mouths but not speaking, eyes but not seeing, emphasizing their impotence.

1 Corinthians 8:4-6
Paul discusses the reality that idols are nothing and that there is only one true God, reinforcing the message of Jeremiah 51:18.
The Duty of Separating from the WorldA.F. Muir Jeremiah 51:6, 50
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Delusion, Destruction, Error, Errors, Inspection, Judgment, Mockery, Nothing, Objects, Overtake, Perish, Punishment, Vanity, Visitation, Worthless
Dictionary of Bible Themes
Jeremiah 51:17-18

     4345   metalworkers
     5973   unreliability
     8771   idolatry, objections

Jeremiah 51:17-19

     8782   mockery

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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