Therefore, her young men will fall in the streets, and all her warriors will be silenced in that day," declares the LORD. Therefore, her young men will fall in the streetsThis phrase indicates a coming judgment upon Babylon, a powerful empire known for its military might and oppression of Israel. The "young men" symbolize the strength and future of a nation, often representing soldiers and warriors. The imagery of them falling in the streets suggests a complete and public defeat, emphasizing the totality of God's judgment. This prophecy aligns with the historical fall of Babylon to the Medes and Persians in 539 BC, as recorded in Daniel 5. The fall of Babylon serves as a reminder of God's sovereignty over nations and His ability to bring down even the mightiest empires. and all her warriors will be silenced in that day,
The silencing of warriors signifies the cessation of Babylon's military power and influence. In ancient cultures, warriors were not only defenders but also symbols of a nation's pride and strength. The phrase "in that day" often refers to a specific time of divine intervention or judgment. This connects to the broader biblical theme of the "Day of the Lord," a time when God executes justice and fulfills His promises. The silencing of Babylon's warriors can be seen as a fulfillment of earlier prophecies, such as those in Isaiah 13 and 47, which also predict Babylon's downfall. declares the LORD.
This declaration underscores the authority and certainty of the prophecy. When the LORD speaks, it is a guarantee of fulfillment, reflecting His omnipotence and faithfulness. The use of "declares the LORD" is a common prophetic formula that authenticates the message as coming directly from God. It serves as a reminder that the events described are not merely historical occurrences but are orchestrated by divine will. This assurance of God's control over history provides comfort to believers, affirming that God's purposes will ultimately prevail, as seen throughout the biblical narrative. Persons / Places / Events 1. JeremiahA major prophet in the Old Testament, Jeremiah is known for his prophecies concerning the judgment of God upon Judah and other nations, including Babylon. 2. BabylonA powerful empire during the time of Jeremiah, Babylon is often depicted as a symbol of pride and opposition to God. In this chapter, Babylon is the subject of God's judgment. 3. Young Men and SoldiersThese represent the strength and military might of Babylon, which God declares will be defeated. 4. The LORDThe covenant name of God, Yahweh, who is the ultimate authority and judge over nations. 5. The Day of the LORDA prophetic term often used to describe a time of divine intervention and judgment. Teaching Points God's Sovereignty Over NationsGod is in control of all nations and their destinies. No empire, regardless of its power, can withstand His judgment. The Consequences of PrideBabylon's fall serves as a warning against pride and self-reliance. Nations and individuals alike must humble themselves before God. The Certainty of God's JudgmentThe prophecy against Babylon assures us that God's justice will prevail. This should encourage believers to live righteously and trust in God's timing. The Role of Prophecy in ScriptureProphecies like those in Jeremiah remind us of God's faithfulness to His word. They encourage us to study and understand the full counsel of Scripture. Hope in God's JusticeWhile judgment is severe, it also brings hope for the oppressed. God's justice ensures that evil will not prevail indefinitely. Bible Study Questions 1. How does the fall of Babylon in Jeremiah 50:30 illustrate the theme of divine justice throughout the Bible? 2. In what ways can the pride of Babylon be seen in today's world, and how should Christians respond? 3. How does understanding God's sovereignty over nations affect your view of current global events? 4. What lessons can we learn from the certainty of God's judgment in Jeremiah 50:30 for our personal lives? 5. How can the prophecy of Babylon's fall encourage believers facing oppression or injustice today? Connections to Other Scriptures Isaiah 13This chapter also prophesies the fall of Babylon, emphasizing the theme of God's judgment against prideful nations. Revelation 18The fall of Babylon is echoed in the New Testament, symbolizing the ultimate defeat of worldly powers opposed to God. Proverbs 16:18This verse speaks to the theme of pride leading to destruction, which is relevant to Babylon's downfall. People Babylonians, Jeremiah, Nebuchadnezzar, NebuchadrezzarPlaces Assyria, Babylon, Bashan, Carmel, Chaldea, Gilead, Gomorrah, Jordan River, Merathaim, Pekod, Sodom, ZionTopics Affirmation, Broad, Cause, Cut, Declares, Destroyed, Fall, Falling, Places, Says, Silence, Silenced, Soldiers, Squares, Streets, WarDictionary of Bible Themes Jeremiah 50:29 1065 God, holiness of
5236 bow and arrow
5244 camp
5829 defiance Library The Kinsman-Redeemer
'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological …
Alexander Maclaren—Expositions of Holy ScriptureCovenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors, …
Andrew Lee et al—Sermons on Various Important Subjects Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties …
John Cunningham—The Ordinance of Covenanting The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist …
Samuel Davidson—The Canon of the Bible "If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the …
Hugh Binning—The Works of the Rev. Hugh Binning Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join …
Hugh Binning—The Works of the Rev. Hugh Binning Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24), …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Saved by Grace;
OR, A DISCOURSE OF THE GRACE OF GOD: SHOWING-- I. WHAT IT IS TO BE SAVED. II. WHAT IT IS TO BE SAVED BY GRACE. III. WHO THEY AEE THAT ABE SAVED BY GRACE. IV. HOW IT APPEARS THAT THEY ARE SAVED BY GRACE. V. WHAT SHOULD BE THE REASON THAT GOD SHOULD CHOOSE TO SAVE SINNERS BY GRACE RATHER THAN BY ANY OTHER MEANS. ADVERTISEMENT BY THE EDITOR. THIS admirable Treatise upon the most important of all subjects, that of the soul's salvation, was first published in a pocket volume, in the year 1675. This has …
John Bunyan—The Works of John Bunyan Volumes 1-3 Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions …
John Cunningham—The Ordinance of Covenanting Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 50:30 NIVJeremiah 50:30 NLTJeremiah 50:30 ESVJeremiah 50:30 NASBJeremiah 50:30 KJV
Jeremiah 50:30 Commentaries
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