Jeremiah 5:16
Their quivers are like open graves; they are all mighty men.
Their quivers
The term "quivers" refers to the containers used to hold arrows. In the Hebrew context, the word "ashpah" is used, which signifies a receptacle or container. Quivers being likened to "open graves" suggests an ominous and threatening presence. Historically, the quiver was an essential part of a warrior's equipment, symbolizing readiness for battle and the potential for destruction. In this verse, the quivers of the invaders are full, indicating an abundance of weaponry and a readiness to unleash death, much like an open grave is ready to receive the dead.

are like open graves
This phrase uses vivid imagery to convey the threat posed by the invaders. An "open grave" in ancient Near Eastern culture was a symbol of death and decay, a place of finality and hopelessness. The Hebrew word "qever" for grave emphasizes the inevitability of death. By comparing the quivers to open graves, the text underscores the lethal intent and the impending doom that these warriors bring. It serves as a stark warning of the consequences of Israel's unfaithfulness and the judgment that is to come.

they are all mighty warriors
The phrase "mighty warriors" translates the Hebrew "gibborim," which denotes strength, valor, and prowess in battle. This term is often used in the Old Testament to describe heroes or champions, such as David's mighty men. The use of "all" emphasizes the collective strength and capability of the invading force. Historically, the Babylonians, who are likely the subject of this prophecy, were known for their military might and strategic prowess. This description serves to highlight the formidable nature of the threat facing Judah, underscoring the seriousness of the situation and the need for repentance and reliance on God for deliverance.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the judgment and restoration of Israel. He is often called the "weeping prophet" due to his deep sorrow over the sins of his people and the impending judgment.

2. Babylonians (Chaldeans)
The foreign nation used by God as an instrument of judgment against Judah. They are described metaphorically in this verse, emphasizing their deadly and destructive power.

3. Judah
The southern kingdom of Israel, which was facing imminent judgment due to its persistent sin and rebellion against God.

4. Quivers
A metaphorical reference to the arsenal of the Babylonians, symbolizing the deadly and inevitable nature of their attack.

5. Open Graves
This imagery suggests death and destruction, indicating the severity of the threat posed by the Babylonians.
Teaching Points
The Reality of Divine Judgment
God's judgment is real and often comes through unexpected means. The Babylonians were a tool in God's hand to bring about His righteous judgment on Judah.

The Consequences of Sin
Persistent sin leads to inevitable consequences. Judah's refusal to repent resulted in severe judgment, reminding us of the importance of turning away from sin.

The Power of Metaphor in Scripture
The use of vivid imagery, such as "quivers like open graves," helps us understand the seriousness of God's messages. It invites us to reflect deeply on the spiritual realities behind the physical descriptions.

God's Sovereignty Over Nations
God can use any nation or people, even those who do not know Him, to accomplish His purposes. This reminds us of His ultimate control over world events.

Call to Repentance
The warnings in Jeremiah serve as a call to repentance for all believers. We are encouraged to examine our lives and turn back to God before facing His discipline.
Bible Study Questions
1. How does the imagery of "quivers like open graves" help us understand the severity of the Babylonians' threat to Judah?

2. In what ways does the judgment of Judah by the Babylonians reflect the broader biblical theme of divine justice?

3. How can we apply the lessons of Judah's refusal to repent to our own lives today?

4. What does this passage teach us about God's sovereignty and His use of nations to fulfill His purposes?

5. How can the imagery and warnings in Jeremiah 5:16 inspire us to live a life of repentance and obedience to God?
Connections to Other Scriptures
Psalm 5:9
This verse uses similar imagery of an "open grave" to describe the deceitful and destructive nature of the wicked, highlighting the theme of judgment against sin.

Romans 3:13
Paul references the imagery of an "open grave" to describe the sinful nature of humanity, connecting the Old Testament imagery to the universal need for salvation through Christ.

Habakkuk 1:6-7
Describes the Chaldeans as a fierce and impetuous nation, reinforcing the idea of them as instruments of God's judgment.
Those Who Call the Word of Jehovah a LieD. Young
People
Jacob, Jeremiah
Places
Jerusalem
Topics
Arrows, Death, Grave, Mighty, Ones, Open, Quiver, Sepulcher, Sepulchre, Tomb, War, Warriors
Dictionary of Bible Themes
Jeremiah 5:16

     5488   quivers

Jeremiah 5:14-17

     4534   vine
     7773   prophets, role

Library
A Question for the Beginning
'What will ye do in the end?'--JER. v. 31. I find that I preached to the young from this text just thirty years since--nearly a generation ago. How few of my then congregation are here to-night! how changed they and I are! and how much nearer the close we have drifted! How many of the young men and women of that evening have gone to meet the end, and how many of them have wrecked their lives because they would not face and answer this question! Ah, dear young friends, if I could bring some of the
Alexander Maclaren—Expositions of Holy Scripture

Storming the Battlements
Jerusalem had sinned against God; she had rebelled against the most High, had set up for herself false gods, and bowed before them; and when God threatened her with chastisement, she built around herself strong battlements and bastions. She said "I am safe and secure. What though Jehovah hath gone away, I will trust in the gods of nations. Though the Temple is cast down, yet we will rely upon these bulwarks and strong fortifications that we have erected." "Ah!" says God, "Jerusalem, I will punish
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

God's Barriers against Man's Sin
I am slowly rallying. My great struggle now is with weakness. I feel as if my frail bark had weathered a heavy storm which has made every timber creak. Do not attribute this illness to my having laboured too hard for my Master. For his dear sake, I would that I may yet be able to labour more. Such toils as might be hardly noticed in the ramp for the service of one's country, would excite astonishment in the church for the service of our God. And now, I entreat you for love's sake to continue in prayer
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose,
Charles Grandison Finney—Systematic Theology

"And Hereby we do Know that we Know Him, if we Keep his Commandments. "
1 John ii. 3.--"And hereby we do know that we know him, if we keep his commandments." This age pretends to much knowledge beyond former ages, knowledge, I say, not only in other natural arts and sciences, but especially in religion. Whether there be any great advancement in other knowledge, and improvement of that which was, to a further extent and clearness, I cannot judge, but I believe there is not much of it in this nation, nor do we so much pretend to it. But, we talk of the enlargements of
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were
Philip Doddridge—Practical Discourses on Regeneration

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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