Jeremiah 42:15
then hear the word of the LORD, O remnant of Judah! This is what the LORD of Hosts, the God of Israel, says: 'If you are determined to go to Egypt and reside there,
then hear the word of the LORD
This phrase is a divine imperative, calling the remnant of Judah to pay close attention to God's message. The Hebrew word for "hear" is "שָׁמַע" (shama), which implies not just listening but obeying. In the biblical context, hearing God's word is synonymous with submission to His will. This call to hear is a reminder of the covenant relationship between God and His people, where obedience is a sign of faithfulness.

O remnant of Judah
The term "remnant" refers to the small group of Israelites who survived the Babylonian conquest. Historically, the concept of a remnant is significant in the Bible, symbolizing hope and continuity of God's promises despite judgment. Judah, the southern kingdom, had faced severe trials, and this remnant represents those who are left to carry on the legacy of God's chosen people.

This is what the LORD of Hosts, the God of Israel, says
This introduction underscores the authority and sovereignty of God. "LORD of Hosts" (YHWH Sabaoth) is a title that emphasizes God's command over the heavenly armies, highlighting His power and ability to protect and execute judgment. "The God of Israel" reaffirms the special relationship between God and His people, reminding them of His faithfulness and their identity as His chosen nation.

If you are determined to go to Egypt
The phrase "determined to go" suggests a firm decision or inclination. In the Hebrew text, the word "determined" can be linked to the idea of setting one's heart or mind on something. Egypt, in this context, represents a place of refuge but also a place of temptation and disobedience. Historically, Egypt was often seen as a land of safety due to its resources and military strength, but it also symbolized a return to bondage and reliance on human power rather than God's provision.

and reside there
To "reside" implies settling down or making a permanent home. The Hebrew root "יָשַׁב" (yashab) conveys the idea of dwelling or abiding. This decision to reside in Egypt is not just a physical relocation but a spiritual and covenantal breach. It signifies a turning away from the land God promised to His people and a rejection of His plans for their restoration. The historical context reveals that seeking refuge in Egypt was contrary to God's command to trust Him for deliverance and restoration in their own land.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the destruction of Jerusalem and the subsequent exile of the Jewish people.

2. Remnant of Judah
The remaining people of Judah after the Babylonian conquest, who are seeking guidance on whether to flee to Egypt for safety.

3. Egypt
A neighboring nation to Israel, often seen as a place of refuge but also a symbol of reliance on human strength rather than God.

4. The LORD of Hosts
A title for God emphasizing His sovereignty and command over the armies of heaven and earth.

5. The God of Israel
A reminder of God's covenant relationship with the people of Israel, highlighting His faithfulness and authority.
Teaching Points
Trust in God's Guidance
The remnant of Judah is reminded to seek and obey God's direction rather than relying on their own understanding or external alliances.

The Danger of Disobedience
Ignoring God's warnings can lead to dire consequences, as seen in the historical context of Israel's repeated disobedience.

God's Sovereignty and Faithfulness
Despite the circumstances, God remains in control and faithful to His promises, urging His people to trust Him.

The Illusion of Security
Egypt represents a false sense of security, teaching us to discern where we place our trust and security in today's world.

The Importance of Seeking Godly Counsel
The remnant's inquiry to Jeremiah highlights the need for seeking wisdom and guidance from Godly sources in decision-making.
Bible Study Questions
1. What does the remnant of Judah's desire to go to Egypt reveal about their trust in God, and how can we apply this lesson to our own lives when facing uncertainty?

2. How does the warning in Jeremiah 42:15 relate to the broader biblical theme of reliance on God versus human strength?

3. In what ways can we identify "Egypts" in our lives—places or things we turn to for security instead of God?

4. How can we ensure that we are seeking and following God's guidance in our decisions, similar to the remnant seeking Jeremiah's counsel?

5. Reflect on a time when you faced a decision that required trust in God. How did the outcome reinforce or challenge your faith? How does this relate to the remnant's situation in Jeremiah 42:15?
Connections to Other Scriptures
Isaiah 30:1-3
This passage warns against seeking refuge in Egypt, paralleling the warning in Jeremiah 42:15 about relying on human alliances instead of trusting God.

Exodus 14:13-14
The Israelites are reminded of God's deliverance from Egypt, contrasting their current desire to return there for safety.

2 Kings 25:26
Describes the flight of the remnant to Egypt after the assassination of Gedaliah, showing the historical context of their fear and decision-making.
Man's Utter Dependence Upon GodS. Conway Jeremiah 42:7-18
A Land to be AvoidedD. Young Jeremiah 42:13-18
People
Hoshaiah, Jeremiah, Jezaniah, Johanan, Kareah
Places
Babylon, Egypt, Jerusalem
Topics
Almighty, Armies, Case, Determined, Ear, Egypt, Enter, Faces, Fixed, Hosts, Indeed, Judah, Listen, Mind, Minds, O, Really, Remnant, Reside, Says, Settle, Sojourn, Stopping, Thus, Wholly
Dictionary of Bible Themes
Jeremiah 42:13-17

     4823   famine, physical

Jeremiah 42:15-16

     8754   fear

Library
Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such
Hugh Binning—The Works of the Rev. Hugh Binning

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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