Jeremiah 39:15
And while Jeremiah had been confined in the courtyard of the guard, the word of the LORD had come to him:
And while Jeremiah had been confined in the courtyard of the guard,
Jeremiah's confinement in the courtyard of the guard reflects the political and social tensions of his time. This location was within the palace complex, indicating that Jeremiah was under close watch but not in a dungeon. His imprisonment was due to his prophecies against Jerusalem, which were unpopular with the ruling authorities. This setting highlights the cost of prophetic ministry and the opposition faced by those who speak God's truth. It also parallels other biblical figures who were imprisoned for their faith, such as Joseph in Egypt and Paul in the New Testament.

the word of the LORD had come to him:
Despite Jeremiah's physical confinement, God's word was not hindered. This phrase emphasizes the sovereignty and omnipresence of God, who can reach His servants regardless of their circumstances. It underscores the prophetic nature of Jeremiah's ministry, as he received direct revelation from God. This divine communication is a recurring theme in the Bible, where God's word comes to His prophets to guide, warn, or comfort His people. It also foreshadows the ultimate revelation of God's word through Jesus Christ, who is described as the Word made flesh in the Gospel of John.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the destruction of Jerusalem and the subsequent exile of the Israelites. He is often referred to as the "weeping prophet" due to his deep sorrow over the fate of his people.

2. The LORD
The covenant name of God, Yahweh, who communicates His will and messages through His prophets.

3. The Courtyard of the Guardhouse
A location in Jerusalem where Jeremiah was confined. This was a place of detention, indicating that Jeremiah was imprisoned for his prophecies against Jerusalem.

4. The Word of the LORD
Refers to the divine message or revelation given to Jeremiah. This emphasizes the authority and divine origin of the message.

5. Babylonian Siege of Jerusalem
The historical context of this passage is the Babylonian siege and eventual capture of Jerusalem, which fulfilled Jeremiah's prophecies.
Teaching Points
God's Word in Difficult Circumstances
Even in confinement, God's word came to Jeremiah. This teaches us that God's presence and communication are not limited by our circumstances.

Faithfulness in Adversity
Jeremiah's situation reminds us to remain faithful to God's calling, even when it leads to personal hardship or opposition.

The Authority of God's Word
The phrase "the word of the LORD" underscores the divine authority behind Jeremiah's message, reminding us to respect and heed God's word in our lives.

God's Sovereignty in Judgment and Deliverance
The context of the Babylonian siege highlights God's control over nations and history, encouraging us to trust in His sovereign plans.

The Role of Prophets and Messengers
Jeremiah's role as a prophet emphasizes the importance of being receptive to God's messengers and the messages they bring.
Bible Study Questions
1. How does Jeremiah's confinement in the guardhouse reflect the challenges faced by those who speak God's truth today?

2. In what ways can we remain open to hearing God's word, even in difficult or confining circumstances?

3. How does the authority of "the word of the LORD" in Jeremiah's life challenge us to prioritize God's word in our daily decisions?

4. What parallels can we draw between Jeremiah's situation and the experiences of other biblical figures who faced opposition for their faith?

5. How can understanding God's sovereignty in the events of Jeremiah's time help us trust Him in the uncertainties of our own lives?
Connections to Other Scriptures
Jeremiah 1:1-19
This passage introduces Jeremiah's calling as a prophet, establishing his role as God's mouthpiece to the nations, including the message of judgment and hope.

Jeremiah 32:2-3
Provides context for Jeremiah's imprisonment, showing that he was confined because of his prophecies against Jerusalem, which were unpopular with the ruling authorities.

Acts 5:18-20
Similar to Jeremiah, the apostles were imprisoned for preaching God's word, but they were miraculously freed, illustrating the power and unstoppable nature of God's message.
Ebed-Melech the Ethiopian, One of the Lord's Hidden OnesR. Paisley.Jeremiah 39:15-18
Ebed-Melech's Safety, and the Secret of itD. Young Jeremiah 39:15-18
Faith's RewardA.F. Muir Jeremiah 39:15-18
In that Ye Ministered to the SaintsS. Conway Jeremiah 39:15-18
People
Ahikam, Ebedmelech, Gedaliah, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Nebushasban, Nebuzaradan, Nergalsharezer, Rabmag, Rabsaris, Samgarnebo, Sarsechim, Shaphan, Sharezer, Zedekiah
Places
Arabah, Babylon, Hamath, Jericho, Jerusalem, Riblah
Topics
Armed, Confined, Court, Courtyard, Detained, Guard, Guardhouse, Jeremiah, Prison, Saying, Shut, Watchmen
Dictionary of Bible Themes
Jeremiah 39:15

     5271   courtyard
     5461   prisoners

Library
Ebedmelech the Ethiopian
'For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in Me, saith the Lord.'--JER. xxxix. 18. Ebedmelech is a singular anticipation of that other Ethiopian eunuch whom Philip met on the desert road to Gaza. It is prophetic that on the eve of the fall of the nation, a heathen man should be entering into union with God. It is a picture in little of the rejection of Israel and the ingathering of the Gentiles.
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

How those who Use Food Intemperately and those who Use it Sparingly are to be Admonished.
(Admonition 20.) Differently to be admonished are the gluttonous and the abstinent. For superfluity of speech, levity of conduct, and lechery accompany the former; but the latter often the sin of impatience, and often that of pride. For were it not the case that immoderate loquacity carries away the gluttonous, that rich man who is said to have fared sumptuously every day would not burn more sorely than elsewhere in his tongue, saying, Father Abraham, have mercy on me, and send Lazarus, that he
Leo the Great—Writings of Leo the Great

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 39:15 NIV
Jeremiah 39:15 NLT
Jeremiah 39:15 ESV
Jeremiah 39:15 NASB
Jeremiah 39:15 KJV

Jeremiah 39:15 Commentaries

Bible Hub
Jeremiah 39:14
Top of Page
Top of Page