Jeremiah 38:4
Then the officials said to the king, "This man ought to die, for he is discouraging the warriors who remain in this city, as well as all the people, by speaking such words to them; this man is not seeking the well-being of these people, but their ruin."
Then the officials said to the king
The officials in this context are the princes or leaders of Judah, who held significant influence over the king. This reflects the political structure of ancient Judah, where the king often relied on the counsel of his officials. Historically, these officials were often more concerned with political stability and their own power than with spiritual or prophetic truth. This mirrors other instances in the Bible where leaders sought to silence prophets, such as in the cases of Elijah and Micaiah.

“This man ought to die
The call for Jeremiah's death highlights the severe opposition prophets often faced when delivering God's messages. This reflects a recurring theme in the Bible where true prophets are persecuted for speaking God's truth, as seen with prophets like Isaiah and later with John the Baptist. It also foreshadows the ultimate rejection and crucifixion of Jesus Christ, who was also condemned by religious leaders for His teachings.

for he is discouraging the warriors who remain in this city
Jeremiah's message was one of surrender to the Babylonians, which was seen as demoralizing to the soldiers defending Jerusalem. This reflects the tension between faithfulness to God's word and the perceived need for national defense. The discouragement of warriors can be compared to the fear and dismay seen in other biblical battles where faith was tested, such as the story of Gideon.

as well as all the people
Jeremiah's influence extended beyond the military to the general populace, indicating his significant role as a prophet. His message was intended to lead the people to repentance and trust in God's plan, even when it seemed counterintuitive. This echoes the broader biblical theme of God's ways being higher than human ways, as seen in Isaiah 55:8-9.

by speaking such words to them
The words Jeremiah spoke were directly from God, emphasizing the role of the prophet as God's mouthpiece. This phrase underscores the power of spoken words in the biblical narrative, where words can bring life or death, blessing or curse. It also highlights the responsibility of the prophet to speak truth, regardless of the consequences.

this man is not seeking the well-being of these people
The officials accused Jeremiah of not having the people's best interests at heart, which was a misinterpretation of his prophetic mission. This accusation is reminiscent of the way Jesus was misunderstood and accused of being against the people, despite His mission to save them. It highlights the theme of true well-being being found in obedience to God, rather than in human plans.

but their ruin.”
The officials believed Jeremiah's message would lead to the destruction of Jerusalem, not realizing that ignoring his message would actually bring about their ruin. This reflects the biblical principle that true safety and prosperity come from following God's will, even when it seems contrary to human wisdom. It also serves as a prophetic warning of the coming destruction of Jerusalem, which ultimately occurred because of the people's disobedience.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. In this context, he is seen as a threat by the officials because of his prophecies.

2. The Officials
These are the leaders and advisors to King Zedekiah who perceive Jeremiah's prophecies as demoralizing and dangerous to the city's defense.

3. King Zedekiah
The last king of Judah, who is caught between the demands of his officials and the prophetic messages of Jeremiah.

4. The City
Refers to Jerusalem, which is under siege by the Babylonians. The city's fate is central to the conflict between Jeremiah and the officials.

5. The Soldiers and People
The inhabitants of Jerusalem, whose morale and future are at stake in the unfolding events.
Teaching Points
Courage in Truth-Telling
Jeremiah's steadfastness in delivering God's message, despite opposition, encourages believers to speak truthfully and boldly in their own lives.

Discernment in Leadership
The officials' reaction to Jeremiah's message serves as a cautionary tale about the dangers of ignoring divine guidance in favor of political expediency.

The Cost of Disobedience
The siege of Jerusalem is a direct consequence of the people's disobedience to God, reminding us of the importance of aligning our lives with God's will.

Faithfulness Amidst Persecution
Jeremiah's experience teaches us about remaining faithful to God's calling, even when it leads to personal suffering or persecution.

The Role of Prophets
Understanding the role of prophets in the Bible helps us appreciate the importance of listening to God's messengers today, whether through Scripture or spiritual leaders.
Bible Study Questions
1. How does Jeremiah's situation in Jeremiah 38:4 reflect the challenges faced by those who speak God's truth today?

2. In what ways can we discern whether a message is truly from God, especially when it contradicts popular opinion or authority?

3. How can the account of Jeremiah and the officials inform our understanding of leadership and decision-making in a Christian context?

4. What are some modern-day examples of individuals or groups facing persecution for their faith, and how can we support them?

5. How does the fall of Jerusalem, as described in 2 Kings 25, serve as a warning for us to remain obedient to God's commands?
Connections to Other Scriptures
Jeremiah 1:17-19
This passage highlights God's call to Jeremiah and the promise of divine protection despite opposition, which is relevant to the hostility he faces in Jeremiah 38:4.

2 Kings 25:1-7
Describes the fall of Jerusalem, providing historical context to the siege and the dire situation Jeremiah is addressing.

Acts 5:27-29
The apostles face similar opposition for speaking God's truth, illustrating a recurring theme of divine message versus human authority.
Counted an Enemy for Speaking the TruthS. Conway Jeremiah 38:4
Prophecy and PatriotismD. Young Jeremiah 38:4
PatriotismF. W. Aveling, M. A.Jeremiah 38:1-4
Unpatriotic in AppearanceW. Garret Horder.Jeremiah 38:1-4
Foreshadowings and Analogies of the CrossA.F. Muir Jeremiah 38:4-13
People
Babylonians, Benjamin, Ebedmelech, Gedaliah, Hammelech, Jehucal, Jeremiah, Jonathan, Jucal, Malchiah, Malchijah, Mattan, Pashur, Shelemiah, Shephatiah, Zedekiah
Places
Babylon, Benjamin Gate, Jerusalem
Topics
Beseech, Damage, Death, Discouraging, Doesn't, Evil, Fear, Feeble, Forasmuch, Hands, Harm, Heads, Hearts, Hurt, Inasmuch, Making, Officials, Peace, Princes, Putting, Rather, Ruin, Rulers, Saying, Seek, Seeketh, Seeking, Soldiers, Speaking, Thus, Town, War, Weaken, Weakeneth, Weakening, Weakens, Welfare, Well-being, Working
Dictionary of Bible Themes
Jeremiah 38:4

     5819   cowardice
     6115   blame

Jeremiah 38:1-11

     5828   danger

Jeremiah 38:4-6

     5501   reward, human

Library
The Life of Mr. James Mitchel.
Mr. James Mitchel[152] was educated at the university of Edinburgh, and was, with some other of his fellow-students, made master of arts anno 1656. Mr. Robert Leighton (afterwards bishop Leighton), being then principal of that college, before the degree was conferred upon them, tendered to them the national and solemn league and covenant; which covenants, upon mature deliberation, he took, finding nothing in them but a short compend of the moral law, binding to our duty towards God and towards
John Howie—Biographia Scoticana (Scots Worthies)

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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