Jeremiah 37:7
"This is what the LORD, the God of Israel, says that you are to tell the king of Judah, who sent you to Me: Behold, Pharaoh's army, which has marched out to help you, will go back to its own land of Egypt.
This is what the LORD, the God of Israel, says
This phrase emphasizes the authority and divine origin of the message. The title "LORD" (YHWH) is the covenant name of God, highlighting His relationship with Israel. The phrase "God of Israel" reaffirms His special covenant with the nation, reminding them of His past faithfulness and their obligations to Him. This introduction is typical of prophetic messages, underscoring that the words are not Jeremiah's own but are directly from God.

that you are to tell the king of Judah, who sent you to Me:
The king of Judah at this time is Zedekiah, the last king before the Babylonian exile. Zedekiah had sent envoys to Jeremiah seeking divine guidance, reflecting the desperate political situation as Babylon threatened Jerusalem. This context shows the king's reliance on prophetic insight, despite his inconsistent faithfulness to God. The act of sending to Jeremiah indicates a recognition of Jeremiah's role as a true prophet, even if reluctantly acknowledged.

Behold, Pharaoh’s army, which has marched out to help you,
This refers to Pharaoh Hophra of Egypt, who had mobilized his forces to support Judah against Babylon. Historically, Egypt and Babylon were rival powers, and Judah often found itself caught between them. The mention of Pharaoh's army highlights the political alliances Judah sought, contrary to prophetic warnings against relying on foreign powers instead of trusting in God. This reflects a recurring theme in the Old Testament where Israel and Judah are cautioned against forming alliances with pagan nations.

will go back to its own land of Egypt.
This prophecy foretells the withdrawal of Egyptian forces, leaving Judah without the expected military support. Historically, this occurred when the Babylonians temporarily lifted their siege of Jerusalem to confront the Egyptian threat, only for Egypt to retreat. This outcome underscores the futility of relying on human alliances rather than divine protection. It also serves as a fulfillment of earlier warnings given by prophets like Isaiah and Jeremiah, who cautioned against trusting in Egypt (Isaiah 30:1-3, Jeremiah 2:18). This retreat would leave Judah vulnerable to Babylon, fulfilling God's judgment due to their disobedience.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who communicates His will and prophecies through His prophets.

2. Jeremiah
The prophet chosen by God to deliver His messages to the people of Judah, often involving warnings and calls for repentance.

3. The King of Judah
At this time, Zedekiah, who sought guidance from God through Jeremiah during the Babylonian siege.

4. Pharaoh’s Army
The Egyptian forces that had come to aid Judah against the Babylonians but were destined to return to Egypt without providing the expected help.

5. Egypt
A neighboring nation often seen as a potential ally by Judah, but historically unreliable and a symbol of misplaced trust.
Teaching Points
Trust in God Alone
The people of Judah were reminded that their reliance should be on God, not on foreign powers like Egypt. In our lives, we must evaluate where we place our trust and ensure it is in God above all else.

The Futility of Misplaced Alliances
Judah's alliance with Egypt was ultimately futile. This teaches us to discern our alliances and partnerships, ensuring they align with God's will and purposes.

Prophetic Fulfillment
God's word through Jeremiah was fulfilled, demonstrating His sovereignty and the reliability of His promises. We can trust that God's word will come to pass in our lives as well.

Seeking God’s Guidance
Zedekiah sought God's guidance through Jeremiah, albeit with mixed motives. We should seek God's guidance with a sincere heart, ready to act on His direction.

The Consequences of Disobedience
Judah's continued disobedience led to their downfall. This serves as a warning to us about the consequences of ignoring God's commands and the importance of repentance.
Bible Study Questions
1. What does Jeremiah 37:7 teach us about the reliability of human alliances compared to trusting in God?

2. How can we apply the lesson of misplaced trust in our personal and professional relationships today?

3. In what ways does the historical context of Egypt's retreat enhance our understanding of God's sovereignty in this passage?

4. How does the theme of seeking God's guidance in Jeremiah 37:7 relate to other biblical instances where leaders sought divine counsel?

5. Reflect on a time when you faced a decision similar to Judah's reliance on Egypt. How did you seek God's guidance, and what was the outcome?
Connections to Other Scriptures
Jeremiah 2:18
This verse highlights Judah's misplaced trust in Egypt, emphasizing the futility of relying on foreign powers instead of God.

Isaiah 31:1
This passage warns against seeking help from Egypt, reinforcing the theme of trusting in God rather than human alliances.

2 Kings 24:7
Provides historical context about Egypt's diminishing power, which aligns with the prophecy that Pharaoh’s army would retreat.
Hopes that BetrayA.F. Muir Jeremiah 37:5-10
People
Babylonians, Benjamin, Coniah, Hananiah, Irijah, Jehoiachin, Jehoiakim, Jehucal, Jeremiah, Jonathan, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Shelemiah, Zedekiah, Zephaniah
Places
Babylon, Benjamin Gate, Egypt, Jerusalem
Topics
Army, Assistance, Behold, Directions, Egypt, Enquire, Force, Forth, Inquire, Judah, Marched, Pharaoh, Pharaoh's, Return, Says, Seek, Sending, Support, Thus
Dictionary of Bible Themes
Jeremiah 37:6-8

     8648   enquiring of God

Library
Zedekiah
'Zedekiah the son of Josiah reigned as king ... whom Nebuchadnezzar king of Babylon made king'--JER. xxxvii. 1. Zedekiah was a small man on a great stage, a weakling set to face circumstances that would have taxed the strongest. He was a youth at his accession to the throne of a distracted kingdom, and if he had had any political insight he would have seen that his only chance was to adhere firmly to Babylon, and to repress the foolish aristocracy who hankered after alliance with the rival power
Alexander Maclaren—Expositions of Holy Scripture

The World's Wages to a Prophet
'And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's arm, 12. Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people. 13. And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans. 14. Then said Jeremiah, It is false;
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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