Jeremiah 37:5
Pharaoh's army had left Egypt, and when the Chaldeans who were besieging Jerusalem heard the report, they withdrew from Jerusalem.
Pharaoh’s army had left Egypt
This phrase refers to the Egyptian military force under Pharaoh Hophra, who reigned from 589 to 570 BC. Historically, Egypt and Judah had a complex relationship, often marked by alliances against common enemies like Babylon. The departure of Pharaoh's army from Egypt signifies a strategic move to support Judah against the Babylonian siege. This aligns with the political dynamics of the time, where smaller nations sought alliances with powerful neighbors to counteract threats from empires like Babylon.

and when the Chaldeans who were besieging Jerusalem
The Chaldeans, synonymous with the Babylonians, were led by King Nebuchadnezzar II. The siege of Jerusalem was part of a larger campaign to subdue rebellious vassal states. This siege is historically placed around 588-586 BC, during the final years of the Kingdom of Judah. The Chaldeans were known for their military prowess and strategic sieges, which were often lengthy and devastating, leading to severe famine and hardship within the besieged city.

heard the report
The report refers to the news of the Egyptian army's advance. In ancient warfare, intelligence and communication were crucial, and the movement of a significant force like Egypt's would have been quickly relayed to the besieging Chaldeans. This report would have caused concern for the Babylonians, as it threatened their control over the siege and potentially their broader campaign in the region.

they withdrew from Jerusalem
The withdrawal of the Chaldeans was a temporary strategic retreat in response to the Egyptian threat. This momentary relief for Jerusalem is significant in the biblical narrative, as it provided a brief respite for the city. However, it was not a permanent solution, as the Babylonians would later return to complete the siege and ultimately destroy Jerusalem in 586 BC. This event is a reminder of the temporary nature of human alliances and the ultimate fulfillment of God's prophetic word, as seen in Jeremiah's prophecies regarding the fall of Jerusalem.

Persons / Places / Events
1. Pharaoh's Army
The Egyptian military force led by Pharaoh, which temporarily relieved the siege of Jerusalem by the Babylonians.

2. Chaldeans
Another name for the Babylonians, who were besieging Jerusalem as part of their campaign to dominate the region.

3. Jerusalem
The capital city of Judah, under siege by the Babylonians during this period.

4. Egypt
The nation from which Pharaoh's army marched, historically a significant power in the region and often involved in the affairs of Israel and Judah.

5. Siege of Jerusalem
A critical event where the Babylonians surrounded Jerusalem, aiming to conquer it, which was temporarily interrupted by the Egyptian intervention.
Teaching Points
Reliance on God vs. Human Alliances
The temporary relief provided by Pharaoh's army illustrates the danger of relying on human alliances rather than trusting in God's sovereignty and plan.

The Illusion of Security
The withdrawal of the Chaldeans might have given a false sense of security to the people of Jerusalem, reminding us that true security comes from God alone.

God's Sovereignty in World Affairs
The movement of armies and nations is under God's control, and His purposes will ultimately prevail, even when human plans seem to succeed temporarily.

The Importance of Spiritual Discernment
Judah's leaders needed discernment to understand the temporary nature of their relief and the need for repentance and reliance on God.
Bible Study Questions
1. How does the temporary withdrawal of the Chaldeans reflect the dangers of relying on human alliances instead of God? Consider Isaiah 31:1-3 in your response.

2. In what ways can we be tempted to find security in temporary solutions rather than in God's eternal promises?

3. How does the historical context of the Babylonian siege of Jerusalem help us understand the broader account of God's judgment and mercy?

4. What lessons can we learn from Judah's experience about the importance of spiritual discernment in times of crisis?

5. How can we apply the principle of God's sovereignty over nations and events to our current world situation? Consider how this might affect our prayers and actions.
Connections to Other Scriptures
2 Kings 24-25
These chapters provide a broader historical context of the Babylonian siege and the eventual fall of Jerusalem.

Isaiah 31:1-3
This passage warns against relying on Egypt for help instead of trusting in God, which is relevant to Judah's reliance on Egyptian intervention.

Ezekiel 17:15-18
This passage discusses the futility of seeking alliances with Egypt, highlighting the theme of misplaced trust.
Building on the SandS. Conway Jeremiah 37:5
Hopes that BetrayA.F. Muir Jeremiah 37:5-10
People
Babylonians, Benjamin, Coniah, Hananiah, Irijah, Jehoiachin, Jehoiakim, Jehucal, Jeremiah, Jonathan, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Shelemiah, Zedekiah, Zephaniah
Places
Babylon, Benjamin Gate, Egypt, Jerusalem
Topics
Army, Attacking, Babylonians, Besieged, Besieging, Brake, Broke, Chaldaeans, Chaldeans, Chalde'ans, Departed, Egypt, Force, Forth, Hearing, Jerusalem, Laying, Lifted, Marched, Meanwhile, News, Pharaoh, Pharaoh's, Report, Siege, Tidings, Withdrew
Dictionary of Bible Themes
Jeremiah 37:2

     5165   listening
     5630   work, divine and human
     5885   indifference

Library
Zedekiah
'Zedekiah the son of Josiah reigned as king ... whom Nebuchadnezzar king of Babylon made king'--JER. xxxvii. 1. Zedekiah was a small man on a great stage, a weakling set to face circumstances that would have taxed the strongest. He was a youth at his accession to the throne of a distracted kingdom, and if he had had any political insight he would have seen that his only chance was to adhere firmly to Babylon, and to repress the foolish aristocracy who hankered after alliance with the rival power
Alexander Maclaren—Expositions of Holy Scripture

The World's Wages to a Prophet
'And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's arm, 12. Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people. 13. And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans. 14. Then said Jeremiah, It is false;
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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